Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Chronicles 29 Introduction
Hezekiah's good reign, 2 Chronicles 29:1, 2 Chronicles 29:2. He opens and repairs the doors of the temple, 2 Chronicles 29:3. He assembles and exhorts the priests and Levites, and proposes to renew the covenant with the Lord, 2 Chronicles 29:4-11. They all sanctify themselves and cleanse the temple, 2 Chronicles 29:12-17. They inform the king of their progress, 2 Chronicles 29:18, 2 Chronicles 29:19. He collects the rulers of the people: and they offer abundance of sin-offerings, and burnt-offerings, and worship the Lord, 2 Chronicles 29:20-30. Every part of the Divine service is arranged, and Hezekiah and all the people rejoice, 2 Chronicles 29:31-36.
INTRODUCTION TO 2 Chronicles 29
This chapter begins with the good reign of Hezekiah, who upon his accession to the throne opened the doors of the temple, 2 Chronicles 29:1, summoned the priests and Levites, and exhorted them to purge the temple, and restore the worship of it, 2 Chronicles 29:4, who accordingly set about the work immediately, and cleansed the temple, and, when they had done, reported it to the king, 2 Chronicles 29:12 upon which he, with the princes, went into the temple and offered sacrifices, 2 Chronicles 29:20 and ordered singers to sing at the offering of burnt offerings, 2 Chronicles 29:25 when he and his people offered burnt offerings and peace offerings in great abundance, 2 Chronicles 29:31.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 29:1, 2.
2Ch 29:1, 2.
HEZEKIAH'S GOOD REIGN.
1. Hezekiah began to reign, &c.--(see on
2Ki 18:1).
His mother's name, which, in
2Ki 18:2,
appears in an abridged form, is here given in full.
The treatment of Hezekiah's reign by the author of Chronicles is in marked contrast with that followed in the Book of Kings. The writer of Kings describes mainly civil affairs; the author of Chronicles gives a full account of Hezekiah's religious reformation. 2 Chronicles 29-31 contain matter, therefore, which is almost wholly new.
Hezekiah began to reign,.... Of these two verses; see Gill on 2 Kings 18:2; see Gill on 2 Kings 18:3.
Hezekiah’s good reign: he restoreth religion; exhorteth the Levites, 2 Chronicles 29:1-11. They sanctify themselves, and cleanse the house of God, 2 Chronicles 29:12-19. He offereth solemn sacrifices, with songs of praise, and the congregation add their offerings, 2 Chronicles 29:20-36.
No text from Poole on this verse.
Verse 1. - Hezekiah. The Ezekias (as by margin) of Matthew 1:9. Five and twenty years old. We have been told (2 Chronicles 28:1) that Ahaz was twenty years old when he began to reign, and reigned sixteen years. So that, if these numbers be correct, and the numbers of our verse correct, Hezekiah must have been born when his father was only eleven years old. Of which all that can be said is, with Keil, that such a thing was not impossible and not unknown. It is far more probable, however, that one of the determining figures is wrong, but we have nothing to guide us to say which. Abijah. The parallel spells this name "Abi," omitting the final he, and dagesh in yod. Zechariah. This may, perhaps, have been the Zechariah whose name accompanies the mention of the name of "Uriah the priest" in Isaiah 8:2, where we may be surprised to find Uriah called a "faithful witness," when we remember his associations with Ahaz, as told in our foregoing chapter. Some refer our Zechariah, however, to him of 2 Chronicles 26:5.
We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again, 2Ch 29:1-11. II. The care and pains which the Levites took to cleanse the temple, and put things in order there, 2Ch 29:12-19. III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people, 2Ch 29:20-36.