Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Kings 6 Introduction
The sons of the prophets wish to enlarge their dwelling-place, and go to the banks of Jordan to cut down wood, when one of them drops his axe into the water, which Elisha causes to swim, 2 Kings 6:1-7. Elisha, understanding all the secret designs of the king of Syria against Israel, informs the king of Israel of them, 2 Kings 6:8-10. The king of Syria, finding that Elisha had thus penetrated his secrets and frustrated his attempts, sends a great host to Dothan, to take the prophet; the Lord strikes them with blindness; and Elisha leads the whole host to Samaria, and delivers them up to the king of Israel, 2 Kings 6:11-19. The Lord opens their eyes, and they see their danger, 2 Kings 6:20. But the king of Israel is prevented from destroying them; and, at the order of the prophet, gives them meat and drink, and dismisses them to their master, 2 Kings 6:21-23. Ben-hadad besieges Samaria, and reduces the city to great distress, of which several instances are given, 2 Kings 6:24-30. The king of Israel vows the destruction of Elisha, and sends to have him beheaded, 2 Kings 6:31-33.
INTRODUCTION TO 2 Kings 6
In this chapter are recorded other wonders of Elisha, as causing iron to swim, 2 Kings 6:1 having knowledge of the secret counsels of the king of Syria, which he disclosed to the king of Israel, 2 Kings 6:8 smiting the Syrian army with blindness sent to take him, and which he led into the midst of Samaria, 2 Kings 6:13, and the chapter is closed with an account of the siege of Samaria, and a sore famine in it, 2 Kings 6:24.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 6:1-7.
2Ki 6:1-7.
ELISHA CAUSES IRON TO SWIM.
1. the place where we dwell with thee--Margin, "sit before thee." The one points to a common residence--the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.
The writer returns here to the series of miracles which Elisha performed for the benefit of the prophetical schools under his care. The connection, in this point of view, is with 2 Kings 4:44.
The place where we dwell with thee - literally, "the place where we sit before thee," i. e. "the place where we assemble and sit to bear thy teaching." Elisha visited the sons of the prophets in circuit, staying a short time at each place where a "school" was established. Perhaps he was now visiting Jericho. Compare 2 Kings 2:5.
The place - is too strait for us - Notwithstanding the general profligacy of Israel, the schools of the prophets increased. This was no doubt owing to the influence of Elisha.
And the sons of the prophets said unto Elisha,.... Or the disciples of the prophets, as the Targum:
behold now, the place where we dwell with thee is too strait for us: their numbers were so increased, that there was not room enough for them in the house they dwelt in with the prophet; which increase was owing, the Jews (z) say, to the departure of Gehazi last mentioned, who was a bad man, and used the disciples so ill, that they could not stay in the college; but, when he was gone, they flocked in great numbers; but rather it was owing to the very instructive ministry and wonderful miracles of Elisha: the place where the prophet and his disciples now dwelt seems to be Gilgal, 2 Kings 4:38.
(z) T. Bab. Sanhedrin, fol. 107. 2.
Elisha, giving leave to the young prophets to enlarge their dwellings, causeth iron to swim, 2 Kings 6:1-7. He discloseth the king of Syria’s counsel, 2 Kings 6:8-12; who sendeth Syrians to apprehend him: he is preserved by angels: they are smitten with blindness; are brought into Samaria, and dismissed in peace, 2 Kings 6:13-23. Samaria is besieged, and brought to such extreme want and famine, that women eat their own children, 2 Kings 6:24-29. The king sendeth to slay Elisha, 2 Kings 6:30-33.
The sons of the prophets; either at Beth-el, or Jericho or rather, at Gilgal; as may seem from its nearness to the river of Jordan, 2 Kings 6:2. With thee, or, before thy face, i.e. under thy inspection and direction; where thou dost frequently dwell with us. Or, to thy face; which may be joined with the following words; and so the sense may be this, It is apparent to thy view that this place is too strait for us. Is too strait for us; the number of the prophets increasing by the gracious providence of God, and by the ministry and miracles of Elijah and Elisha.
In this chapter we have, I. A further account of the wondrous works of Elisha. 1. His making iron to swim, 2Ki 6:1-7. 2. His disclosing to the king of Israel the secret counsels of the king of Syria, 2Ki 6:8-12. 3. His saving himself out of the hands of those who were sent to apprehend him, 2Ki 6:13-23. II. The besieging of Samaria by the Syrians and the great distress the city was reduced to, 2Ki 6:24-33. The relief of it is another of the wonders wrought by Elisha's word, which we shall have the story of in the next chapter. Elisha is still a great blessing both to church and state, both to the sons of the prophets and to his prince.