Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Acts 12 Introduction
Herod persecutes the Christians, Acts 12:1. Kills James, Acts 12:2. And casts Peter into prison, Acts 12:3, Acts 12:4. The Church makes incessant prayer for his deliverance, Acts 12:5. An angel of God opens the prison doors and leads him out, Acts 12:6-10. Peter rejoices, and comes to the house of Mary, where many were praying, and declares how he was delivered, Acts 12:11-17. The soldiers who kept the prison are examined by Herod, and he commands them to be put to death, Acts 12:18, Acts 12:19. Herod is enraged against the people of Tyre, but is appeased by their submission, Acts 12:20. He makes an oration to the people, receives idolatrous praises, and an angel of the Lord smites him, and he dies a miserable death, Acts 12:21-23. The word of God increases, Acts 12:24. Barnabas and Saul, having fulfilled their ministry, return from Jerusalem accompanied by John Mark, Acts 12:25.
Meyer's Critical and Exegetical Commentary on the New Testament
Acts 12 Introduction
CHAPTER 12
Acts 12:3. αἱ] is wanting in Elz., but rightly adopted, in accordance with considerable attestation, by Griesb. Lachm. Tisch., because it was easily passed over as wholly superfluous.
Acts 12:5. ἐκτενής] Lachm. reads ἐκτενῶς, after A? B א; comp. D, ἐν ἐκτενείᾳ. Several VSS. also express the adverb, which, however, easily suggested itself as definition to γινομ.
ὑπέρ] Lachm. Tisch. Born. read περί, which Griesb. has also approved, after A B D א, min. But περί is the more usual preposition with προσεύχεσθαι (comp. also Acts 8:15) in the N. T.
Acts 12:8. ζῶσαι] So Lachm. Tisch. Born. But Elz. Scholz have περιζῶσαι, against A B D א, min. A more precise explanatory definition.
Acts 12:9. αὐτῷ] after ἠκολ. is, with Lachm. Tisch. Born., to be deleted, according to decisive evidence. A supplementary addition occasioned by μοι, Acts 12:8.
Acts 12:13. αὐτοῦ] Elz. has τοῦ Πετροῦ, against decisive evidence.
Acts 12:20. After ἦν δέ, Elz. has ὁ Ἡρώδης, against preponderant authority. The subject unnecessarily written on the margin, which was occasioned by a special section (the death of Herod) beginning at Acts 12:20.
Acts 12:23. δόξαν] Elz. Tisch. have τὴν δόξαν. The article is wanting in D E G H, min. Chrys. Theophyl. Oec., but is to be restored (comp. Revelation 19:7), seeing that the expression without the article was most familiar to transcribers; see Luke 17:18; John 9:24; Romans 4:20; Revelation 4:9; Revelation 11:13; Revelation 14:7.
Acts 12:25. After συμπαραλ. Lachm. and Born. have deleted καί, following A B D* א, min. and some VSS. But how readily may the omission of this καί be explained by its complete superfluousness! whereas there is no obvious occasion for its being added.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ac 12:1-19.
Ac 12:1-19.
PERSECUTION OF THE CHURCH BY HEROD AGRIPPA I--MARTYRDOM OF JAMES AND MIRACULOUS DELIVERANCE OF PETER.
1-3. Herod the king--grandson of Herod the Great, and son of Aristobulus. He at this time ruled over all his father's dominions. PALEY has remarked the accuracy of the historian here. For thirty years before this there was no king at Jerusalem exercising supreme authority over Judea, nor was there ever afterwards, save during the three last years of Herod's life, within which the transactions occurred.
Now about that time - That is, during the time that the famine existed, or the time when Barnabas and Saul went up to Jerusalem. This was probably about the fifth or sixth year of the reign of Claudius, not far from 47 ad.
Herod the king - This was Herod Agrippa. The Syriac so renders it expressly, and the chronology requires us so to understand it. He was a grandson of Herod the Great, and one of the sons of Aristobulus, whom Herod put to death (Josephus, Antiq., 18, 5). Herod the Great left three sons, between whom his kingdom was divided - Archelaus, Philip, and Antipas. See the notes on Matthew 2:19. To Philip was left Iturea and Trachonitis. See Luke 3:1. To Antipas, Galilee and Perea; and to Archclaus, Judea, Idumea, and Samaria. Archclaus, being accused of cruelty, was banished by Augustus to Vienna in Gaul, and Judea was reduced to a province, and united with Syria. When Philip died, this region was granted by the Emperor Caligula to Herod Agrippa. Herod Antipas was driven as an exile also into Gaul, and then into Spain, and Herod Agrippa received also his tetrarchy. In the reign of Claudius also, the dominions of Herod Agrippa were still further enlarged. When Caligula was slain, he was at Rome, and having ingratiated himself into the favor of Claudius, he conferred on him also Judea and Samaria, so that his dominions were equal in extent to those of his grandfather, Herod the Great. See Josephus, Antiq., book 19, chapter 5, section 1.
Stretched forth his hands - A figurative expression, denoting that "he laid his hands on them, or that he endeavored violently to oppress the church."
To vex - To injure, to do evil to - κακῶσαί kakōsai.
Certain - Some of the church. Who they were the writer immediately specifies.
Herod the king - This was Herod Agrippa, the son of Aristobulus, and grandson of Herod the Great; he was nephew to Herod Antipas, who beheaded John they Baptist, and brother to Herodias. He was made king by the Emperor Caligula, and was put in possession of all the territories formerly held by his uncle Philip and by Lysanias; viz. Iturea, Trachonitis, Abilene, with Gaulonitis, Batanaea, and Penias. To these the Emperor Claudius afterwards added Judea and Samaria; which were nearly all the dominions possessed by his grandfather, Herod the Great. See Luke 3:1; see also an account of the Herod family, in the note on Matthew 2:1 (note).
To vex certain of the Church - That is, to destroy its chief ornaments and supports.
Now about that time,.... That the famine was in Judea, and Saul and Barnabas were sent thither with what the church at Antioch had collected.
Herod the king; not Herod the great that slew the infants at Bethlehem, nor Herod Antipas that beheaded John, but Herod Agrippa; and so the Syriac version adds here, "who is surnamed Agrippa"; he was a grandson of Herod the great, and the son of Aristobulus: this prince
stretched forth his hands to vex certain of the church; Beza's ancient copy adds, "in Judea": it seems to be the church at Jerusalem; perhaps some of the principal members of them; and so the Ethiopic version renders it, the rulers of the house of God. It is scarcely credible that he should lay hands on any of them himself in person; but it is very likely he encouraged his soldiers, or his servants, to abuse them, reproach them, strike and buffet them, as they met with them in the streets; or when at worship, might disturb them, and break them up.
In this chapter we have the story, I. Of the martyrdom of James the apostle, and the imprisonment of Peter by Herod Agrippa, who now reigned as king in Judea, Ac 12:1-4. II. The miraculous deliverance of Peter out of prison by the ministry of an angel, in answer to the prayers of the church for him, Ac 12:6-19. III. The cutting off of Herod in the height of his pride by the stroke of an angel, the minister of God's justice (Ac 12:20-23); and this was done while Barnabas and Saul were at Jerusalem, upon the errand that the church of Antioch sent them on, to carry their charity; and therefore in the close we have an account of their return to Antioch, Ac 12:24,25.