Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 10 Introduction
Moses is commanded to make a second set of tables, Deuteronomy 10:1, Deuteronomy 10:2. He makes an ark, prepares the two tables, God writes on them the ten commandments, and Moses lays them up in the ark, Deuteronomy 10:3-5. The Israelites journey from Beeroth to Mosera, where Aaron dies, Deuteronomy 10:6; and from thence to Gudgodah and Jotbath, Deuteronomy 10:7. At that time God separated the tribe of Levi for the service of the sanctuary, Deuteronomy 10:8, Deuteronomy 10:9. How long Moses stayed the second time in the mount, Deuteronomy 10:10, Deuteronomy 10:11. What God requires of the Israelites, Deuteronomy 10:12-15. Their heart must be circumcised, Deuteronomy 10:16. God's character and conduct, Deuteronomy 10:17, Deuteronomy 10:18. They are commanded to love the stranger, Deuteronomy 10:19; to fear, love, and serve God, Deuteronomy 10:20, because he had done such great things for them and their fathers, Deuteronomy 10:21, Deuteronomy 10:22.
INTRODUCTION TO Deuteronomy 10
In this chapter an account is given of an order to Moses to hew two tables of stone, on which the Lord would write the words that were on the first, and to make an ark and put them into it, all which was accordingly done, Deuteronomy 10:1 and of some of the journeys of the children of Israel, Deuteronomy 10:6 and of the separation of the tribe of Levi to the service of the sanctuary, Deuteronomy 10:8 and of Moses's stay in the mount forty days and nights, and his success there, and the direction he had to lead on the people of Israel towards Canaan's land, Deuteronomy 10:10 and who by various arguments are exhorted to fear the Lord, and serve him, and keep his commands, Deuteronomy 10:12.
The Hewing of New Tables of Stone and the Making of the Ark
The account of the former is extracted verbally from Exodus 34:1-4, JE, which adds other details, but has now no mention of the making of the Ark. It is, however, more than probable and ‘practically certain’ that D derived his words about the Ark, equally with those on the tables, from the original text of JE, and that they were afterwards omitted from JE ‘by the compiler as inconsistent with the more detailed particulars, which he preferred, contained in the narrative of P.’ So Driver, Exodus (in this series), p. 366. For the full argument see that note and also the introd. to the vol., p. lxvii f., and the note, pp. 278–280, on the religious ideas associated with the Ark and opinions as to its possible origin. In addition, it is only necessary to state here that the date of the disappearance of the Ark from Israel’s central sanctuary is not known. No Ark was in the Second Temple, but whether it had perished in the fall of Jerusalem, 587 b.c. (cp. 2Es 10:22), or even earlier, and therefore was not existent in the time of the deuteronomists (as may be inferred from the absence of any mention of it in the history after Solomon, and in the Prophets except for the quite ambiguous Jeremiah 3:16) is uncertain. See A. R. S. Kennedy, ‘Ark’ in Hastings’ D.B. (I. 150) and the present writer’s Jerusalem, ii. 256, 306 f. Its absence from the Second Temple, in harmony with Jeremiah 3:14-18, is in curious contrast to the very developed conception of the Ark in P, which raises interesting questions that cannot be pursued here.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 10:1-22.
De 10:1-22.
GOD'S MERCY IN RESTORING THE TWO TABLES.
1. At that time the Lord said unto me, Hew thee two tables of stone like unto the first--It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid.
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exodus 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Hew thee two tables of stone - See the notes on Exodus 34:1.
At that time the Lord said unto me,.... On the fortieth day, mentioned in the preceding chapter, as Aben Ezra, or at the end of forty days, as Jarchi; not of the first forty, for then were given him the first two tables of stone, with the law written on them, which he broke when he came down; but at the end of the second forty days, as some think, when he had fallen before the Lord, and entreated him for the people, and, as a token of his reconciliation to them, gave the following order:
hew thee two tables of stone like unto the first, &c. Of the same sort of stone, of the same size and form with those God gave him in the mount the first time he was there, and which he broke in his descent from thence; they were the work of God, but these were to be hewed by Moses: the order seems to be given between the request Moses made to see the glory of the Lord, and the proclamation made of it, see Exodus 34:1, and come up unto me into the mount; Mount Sinai; this was certainly the third time of his going up there, and where he continued forty days and nights; but whether he continued there so long the second time may be a matter of question, though he certainly did the third time; see Exodus 32:30.
and make thee an ark of wood; Jarchi thinks this was not the ark Bezaleel made, but made after, and is that which went out to battle; and some take it to be a temporary ark, made for the present purpose till that was finished; but Aben Ezra is of opinion it is the same that Bezaleel made: and it may be said to be made by Moses, because he was not only ordered to make it, but it was by his orders and the direction he gave to Bezaleel that it was made; and this seems the more probable, because there the tables remained, Deuteronomy 10:5.
Moses having, in the foregoing chapter, reminded them of their own sin, as a reason why they should not depend upon their own righteousness, in this chapter he sets before them God's great mercy to them, notwithstanding their provocations, as a reason why they should be more obedient for the future. I. He mentions divers tokens of God's favour and reconciliation to them, never to be forgotten. (1.) The renewing of the tables of the covenant, De 10:1-5. (2.) Giving orders for their progress towards Canaan, De 10:6,7. (3.) Choosing the tribe of Levi for his own, De 10:8,9. (4.) And continuing the priesthood after the death of Aaron, De 10:6. (5.) Owning and accepting the intercession of Moses for them, De 10:10,11. II. Hence he infers what obligations they lay under to fear, and love, and serve God, which he presses upon them with many motives, De 10:12-22, etc.