Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This chapter enjoins sanctity and purity in the congregation of Israel as a whole, and lays down certain rights and duties of citizenship.
Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 23 Introduction
Neither eunuchs, bastards, Ammonites, nor Moabites, shall be incorporated with the genuine Israelites, Deuteronomy 23:1-3. The reason why the Ammonites and Moabites were excluded, Deuteronomy 23:4-6. Edomites and Egyptians to be respected, Deuteronomy 23:7. Their descendants in the third generation may be incorporated with the Israelites, Deuteronomy 23:8. Cautions against wickedness when they go forth against their enemies, Deuteronomy 23:9. To keep the camp free from every defilement, and the reason why, Deuteronomy 23:10-14. The slave who had taken refuge among them is not to be delivered up to his former master, Deuteronomy 23:15, Deuteronomy 23:16. There shall be no prostitutes nor sodomites in the land, Deuteronomy 23:17. The hire of a prostitute or the price of a dog is not to be brought into the house of God, Deuteronomy 23:18. The Israelites shall not lend on usury to each other, Deuteronomy 23:19; but they may take usury from strangers, Deuteronomy 23:20. Vows must be diligently paid, Deuteronomy 23:21-23. In passing through a vine yard or field a man may eat of the grapes or corn, but must carry away none with him, Deuteronomy 23:24, Deuteronomy 23:25.
INTRODUCTION TO Deuteronomy 23
Orders are here given to restrain certain persons from entering into the congregation of the Lord, Deuteronomy 23:1, and to take care that there be no unclean person in the camp, or any indecent thing done in it, Deuteronomy 23:9, to protect fugitive servants, and not deliver them up to their masters, Deuteronomy 23:15 not to suffer a filthy person to be among them, or any filthy thing to be brought into the house of God for a vow, Deuteronomy 23:17, then follow some laws against usury, and for the payment of vows, Deuteronomy 23:19, and the chapter is concluded with some directions how to behave in a neighbour's vineyard, or standing corn, Deuteronomy 23:24.
XXIII.
The old heading of this chapter, “Who may or may not enter into the congregation,” supplies a good connection with what goes before. From the law of marriage in the Church of Israel it is a natural step to the Children of Israel, the members of this Church.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 23:1-25.
De 23:1-25.
WHO MAY AND WHO MAY NOT ENTER INTO THE CONGREGATION.
1-3. He that is wounded . . ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. The rule was that strangers and foreigners, for fear of friendship or marriage connections with them leading the people into idolatry, were not admissible till their conversion to the Jewish faith. But this passage describes certain limitations of the general rule. The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. (2) Bastards--Such an indelible stigma in both these instances was designed as a discouragement to practices that were disgraceful, but too common from intercourse with foreigners. (3) Ammonites and Moabites--Without provocation they had combined to engage a soothsayer to curse the Israelites; and had further endeavored, by ensnaring them into the guilt and licentious abominations of idolatry, to seduce them from their allegiance to God.
Compare Leviticus 21:17-24. Such persons, exhibiting a mutilation of that human nature which was made in God's image, were rejected from the covenant entirely. However, they could be proselytes (compare Acts 8:27). The Old Testament itself foretells Isaiah 56:3-5 the removal of this ban when under the kingdom of Messiah the outward and emblematic perfection and sanctity of Israel should be fulfilled in their inner meaning by the covenanted presence and work of the Holy Spirit in the Church.
Shall not enter into the congregation, etc. - If by entering the congregation be meant the bearing a civil office among the people, such as magistrate, judge, etc., then the reason of the law is very plain; no man with any such personal defect as might render him contemptible in the sight of others should bear rule among the people, lest the contempt felt for his personal defects might be transferred to his important office, and thus his authority be disregarded. The general meaning of these words is, simply, that the persons here designated should not be so incorporated with the Jews as to partake of their civil privileges.
The laws of this chapter provide, I. For the preserving of the purity and honour of the families of Israel, by excluding such as would be a disgrace to them, De 23:1-8. II. For the preserving of the purity and honour of the camp of Israel when it was abroad, De 23:9-14. III. For the encouraging and entertaining of slaves who fled to them, De 23:15. IV. Against whoredom, De 23:17,18. V. Against usury, De 23:19,20. IV. Against the breach of vows, De 23:21-23. VII. What liberty a man might take in his neighbour's field and vineyard, and what not, De 23:23,25.