Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Progreso de traducción
- 4,537 / 4,537
- Idioma de origen
- en
Recursos de estudio
Comentarios bíblicos
Explora varios comentarios de dominio público y las traducciones al coreano de scripture.how por libro y capítulo. Cambia entre fuentes de comentarios, lee solo la traducción o compárala lado a lado con el texto original.
Comentario activo
Todos los comentarios
23 fuentes
Entradas totales
307,288
81,431 traducidas
Licencia
Mostrado por fuente
Fuentes y licencias
Cada fuente de comentarios mantiene separados su obra original, su autor, el progreso de la traducción y la información de la licencia. Las traducciones al coreano y el trabajo editorial de scripture.how se gestionan aparte del texto de origen.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Progreso de traducción
- 19,831 / 19,831
- Idioma de origen
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Progreso de traducción
- 22,781 / 22,781
- Idioma de origen
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Progreso de traducción
- 21,603 / 22,101
- Idioma de origen
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Progreso de traducción
- 12,528 / 30,759
- Idioma de origen
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Progreso de traducción
- 144 / 7,385
- Idioma de origen
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Progreso de traducción
- 0 / 31,092
- Idioma de origen
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Progreso de traducción
- 0 / 25,592
- Idioma de origen
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Progreso de traducción
- 0 / 2,044
- Idioma de origen
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Progreso de traducción
- 0 / 23,497
- Idioma de origen
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Progreso de traducción
- 0 / 27,176
- Idioma de origen
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Progreso de traducción
- 0 / 5,763
- Idioma de origen
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Progreso de traducción
- 0 / 6,935
- Idioma de origen
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Progreso de traducción
- 0 / 7,010
- Idioma de origen
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Progreso de traducción
- 0 / 5,340
- Idioma de origen
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Progreso de traducción
- 0 / 5,643
- Idioma de origen
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Progreso de traducción
- 0 / 14,675
- Idioma de origen
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Progreso de traducción
- 0 / 2,290
- Idioma de origen
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Progreso de traducción
- 0 / 1,144
- Idioma de origen
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Progreso de traducción
- 7 / 3,477
- Idioma de origen
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Progreso de traducción
- 0 / 10,808
- Idioma de origen
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Progreso de traducción
- 0 / 26,397
- Idioma de origen
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Progreso de traducción
- 0 / 1,011
- Idioma de origen
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Esther 5 Introduction
Esther presents herself before the king, and finds favor in his sight, Esther 5:1, Esther 5:2. He asks what her request is, and promises to grant it, Esther 5:3. She invites him and Haman to a banquet, which they accept, Esther 5:4, Esther 5:5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, Esther 5:6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which he is treated by Mordecai, Esther 5:9. He goes home, and complains of this conduct to his friends, and his wife Zeresh, Esther 5:10-13. They counsel him to make a gallows of fifty cubits high, and to request the king that Mordecai may be hanged on it, which they take for granted the king will not refuse; and the gallows is made accordingly, Esther 5:14.
INTRODUCTION TO Esther 5
This chapter gives an account of Esther's going in to the king, and of his holding out the golden sceptre to her, on which she invited him and Haman to a banquet of wine that day, and to another the next day, Esther 5:1, which highly delighted Haman; and he went to his house and family with great joy, and yet chagrined at Mordecai's not bowing to him; wherefore, at the advice of his wife and friends, he erected a gallows to hang him upon, proposing to get a grant for it from the king the next day, Esther 5:9.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Es 5:1-14.
Es 5:1-14.
ESTHER INVITES THE KING AND HAMAN TO A BANQUET.
1. Esther put on her royal apparel--It was not only natural, but, on such occasions, highly proper and expedient, that the queen should decorate herself in a style becoming her exalted station. On ordinary occasions she might reasonably set off her charms to as much advantage as possible; but, on the present occasion, as she was desirous to secure the favor of one who sustained the twofold character of her husband and her sovereign, public as well as private considerations--a regard to her personal safety, no less than the preservation of her doomed countrymen--urged upon her the propriety of using every legitimate means of recommending herself to the favorable notice of Ahasuerus.
the king sat upon his royal throne in the royal house, over against the gate of the house--The palace of this Persian king seems to have been built, like many more of the same quality and description, with an advanced cloister, over against the gate, made in the fashion of a large penthouse, supported only by one or two contiguous pillars in the front, or else in the center. In such open structures as these, in the midst of their guards and counsellors, are the bashaws, kadis, and other great officers, accustomed to distribute justice, and transact the public affairs of the provinces [SHAW, Travels]. In such a situation the Persian king was seated. The seat he occupied was not a throne, according to our ideas of one, but simply a chair, and so high that it required a footstool. It was made of gold, or, at least, inlaid with that metal, and covered with splendid tapestry, and no one save the king might sit down on it under pain of death. It is often found pictured on the Persepolitan monuments, and always of the same fashion.
Over against the gate - This is the usual situation of the throne in the "throne-room" of an Oriental palace. The monarch, from his raised position, can see into the court through the doorway opposite to him, which is kept open.
On the third day - Most probably the third day of the fast which she has prescribed to Mordecai and the Jews.
Now it came to pass on the third day,.... Of the fast; though the former Targum paraphrases it the third day of the passover, the sixteenth of Nisan; see Gill on Esther 4:17, though it is probable this was nearer the time fixed for the destruction of the Jews, see Esther 8:9, yet the Jews have fixed the fast of Esther on that very day, the thirteenth of Adar (f):
that Esther put on her royal apparel; in order to go in to the king, and appear before him; which to do in a mournful habit, such as she had on when fasting, was not proper; for then she put off her royal crown, as is intimated in the additions to the book of Esther,And upon the third day, when she had ended her prayers, she laid away her mourning garments, and put on her glorious apparel. (Esther 15:1)and as was usual for princes to do in times of mourning (g); but now she put it on, as both Ben Gorion (h) and the latter Targum affirm:
and stood in the inner court of the king's house, over against the king's house; into which none might go but such as were called; yet Esther being queen, the keepers of the door could not forbid her, as Aben Ezra observes:
and the king sat upon his royal throne, in the royal house, over against the gate of the house; so that he could see whoever came in at it, into the inner court.
(f) Vid Reland. Antiqu. Heb. par. 4. c. 13. sect. 5. (g) Vid. Paschalium de Coronis, l. 10. c. 11. p. 699. (h) Hist. Heb. Jud. l. 2. c. 4.
Esther, venturing on the king’s favour, hath the golden sceptre held out to her, Esther 5:1-3. She inviteth the king and Haman to a banquet, Esther 5:4,5; and being encouraged by the king in her petition, Esther 5:6, invites them to another banquet, Esther 5:7,8. Haman’s joy, but angry with Mordecai for contemning him, Esther 5:9-13. By the counsel of his wife he builds a gallows for him, Esther 5:14.
On the third day; of which See Poole "Esther 4:16".
Esther put on her royal apparel; that she might render herself as amiable in the king’s eyes as she could, and so obtain her request.
The last news we had of Haman left him in his cups, Es 3:15. Our last news of queen Esther left her in tears, fasting and praying. Now this chapter brings in, I. Esther in her joys, smiled upon by the king and honoured with his company at her banquet of wine, Es 5:1-8. II. Haman upon the fret, because he had not Mordecai's cap and knee, and with great indignation setting up a gallows for him, Es 5:9-14. Thus those that sow in tears shall reap in joy, but the triumphing of the wicked is short.