Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Exodus 11 Introduction
God purposes to bring another plague upon Pharaoh, after which he should let the Israelites go, Exodus 11:1. They are commanded to ask gold and silver from the Egyptians, Exodus 11:2. The estimation in which Moses was held among the Egyptians, Exodus 11:3. Moses predicts the destruction of the first-born of the Egyptians, Exodus 11:4-6, and Israel's protection, Exodus 11:7. On seeing which, Pharaoh and his servants should entreat the Hebrews to depart, Exodus 11:8. The prediction of his previous obstinacy, Exodus 11:9, Exodus 11:10.
INTRODUCTION TO Exodus 11
Moses having an intimation from the Lord that one plague more would be brought on Pharaoh, and then he would let Israel go, when they should borrow of their neighbours jewels of gold and silver, the people being in great favour with the Egyptians, Exodus 11:1, he declares to Pharaoh, before he went out of his presence, the slaying of all the firstborn in Egypt, which would issue in the dismission of Israel, and then he went out from him in great anger, Exodus 11:4, but still Pharaoh would not hearken, and his heart was hardened, and he refused again to let Israel go, Exodus 10:9.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 11:1-10.
Ex 11:1-10.
DEATH OF THE FIRST-BORN THREATENED.
1. the Lord said--rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so effectually humble and alarm the mind of Pharaoh, that he would "thrust them out thence altogether"; and thus the word of Moses
(Ex 10:29),
must be regarded as a prediction.
The Lord said - Or "the Lord had said." The first three verses of this chapter are parenthetical. Before Moses relates the last warning given to Pharaoh, he feels it right to recall to his readers' minds the revelation and command which had been previously given to him by the Lord.
When he shall let you go ... - When at last he lets you depart with children, flocks, herds, and all your possessions, he will compel you to depart in haste. Moses was already aware that the last plague would be followed by an immediate departure, and, therefore, measures had probably been taken to prepare the Israelites for the journey. In fact, on each occasion when Pharaoh relented for a season, immediate orders would of course be issued by Moses to the heads of the people, who were thus repeatedly brought into a state of more or less complete organization for the final movement.
The Lord said unto Moses - Calmet contends that this should be read in the preterpluperfect tense, for the Lord Had said to Moses, as the fourth, fifth, sixth, seventh, and eighth verses appear to have been spoken when Moses had the interview with Pharaoh mentioned in the preceding chapter; see Clarke's note on Exodus 10:29. If therefore this chapter be connected with the preceding, as it should be, and the first three verses not only read in the past tense but also in a parenthesis, the sense will be much more distinct and clear than it now appears.
And the Lord said unto Moses,.... While in the presence of Pharaoh, by a secret impulse upon his mind; or he had said (m), which some refer as far back as to his appearance to him in Midian, Exodus 4:23, which is too remote; rather it refers to the last time he went to Pharaoh, being sent for by him; and the words may be rendered, "for the Lord had said" (n); and so are a reason why Moses was so bold, and expressed himself with so much confidence and assurance to Pharaoh, that he would see his face no more:
yet will I bring one plague more upon Pharaoh, and upon Egypt; upon him and all his subjects, for the following one would affect all the families of Egypt, in which there was a son:
afterwards he will let you go hence; out of Egypt readily, at once, and not attempt to stop or retard your going:
when he shall let you go; declare his will, give leave and orders for it:
he shall surely thrust you out hence altogether; absolutely, entirely, without any exception or limitation, them, their wives, their children, their flocks and herds, and whatsoever belonged to them, without any restraint upon them in any respect, and without any condition of return, or fixing any time for it, but the dismission should be general, unlimited, and unconditional; or, "in thrusting he shall thrust you out" (o), with force and vehemence, with urgency and in great haste.
(m) "dixerat", some in Vatablus, Ainsworth, Cartwright; so Aben Ezra. (n) "Dixerat enim", Junius & Tremellius, Piscator, Rivet. (o) "expellendo expellet", Pagninus, Montanus, Drusius; so Fagius, Vatablus, Cartwright.
God commandeth the Israelites to borrow jewels of the Egyptians, Exodus 11:2. God giveth them favour among the Egyptians, Exodus 11:3. Moses denounceth the last plague, Exodus 11:4,5. A great cry, Exodus 11:6. The Israelites’ safety, Exodus 11:7. The Egyptians thrusting them out, Exodus 11:8. God foretells Pharaoh’s hardness, Exodus 11:9.
The Lord said unto Moses; either,
-
Whilst Moses was not yet gone out of Pharaoh’s presence; so God might suggest this to his mind, as he did other things to Micaiah, when he was before Ahab and Jehoshaphat, 1Ki 22. Or rather,
-
Before his last coming to Pharaoh; and the words may be rendered thus, Now the Lord had said unto Moses. And this is here added as the reason why Moses spake so boldly to Pharaoh, because God had assured him of a good issue.
He shall surely thrust you out hence altogether; men, and women, and children, and cattle, and all that they had, which he would never do before.
Pharaoh had told Moses to get out of his presence (Ex 10:28), and Moses had promised this should be the last time he would trouble him, yet he resolves to say out what he had to say, before he left him; accordingly, we have in this chapter, I. The instructions God had given to Moses, which he was now to pursue (Ex 11:1,2), together with the interest Israel and Moses had in the esteem of the Egyptians, Ex 11:3. II. The last message Moses delivered to Pharaoh, concerning the death of the firstborn, Ex 11:4-8. III. A repetition of the prediction of Pharaoh's hardening his heart, (Ex 11:9), and the event answering to it, Ex 11:10.