Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
This chapter contains a recital of the sins of Jerusalem, Ezekiel 22:1-12; for which God threatens it with severe judgments, Ezekiel 22:13-16, in order to purify it from the dross, Ezekiel 22:17-22. And as the corruption is general, pervading prophets, priests, princes, and people; so, it is declared, shall be the punishment, Ezekiel 22:23-31.
INTRODUCTION TO Ezekiel 22
In this chapter a catalogue or list of the sins of the Jews is given; a comparison of them to dross is made, and they are dealt with accordingly; and a complaint is lodged against all ranks and orders of men for their sins; on account of which, there being no intercessor for them, they are threatened with captivity and destruction. The prophet is ordered to judge them, and lay before them their abominable sins, Ezekiel 22:1, of which a long list is given, as murder, idolatry; contempt of parents; oppression of the stranger, fatherless, and widow; negligence of holy things; profanation of the sabbath; tale bearing, lewdness and uncleanness of various sorts; bribery, usury, extortion, and dishonest gain, Ezekiel 22:3 for which the Lord threatens to deal with them in a manner that would be intolerable to them; that he would carry them captive, and scatter them among the Heathen, Ezekiel 22:14, they are compared to dross, and as such should be gathered into a furnace, and melted down, Ezekiel 22:17, all ranks and orders of men are complained of, because of their sins, and threatened, Ezekiel 22:23, the prophets for their voraciousness, rapine, murder, and lies, Ezekiel 22:25, the priests, for their violation of the law, neglect of holy things, and profanation of the sabbath, Ezekiel 22:26, the princes, for their cruelty, murder, and dishonest gain, Ezekiel 22:27, the people of the land, for their oppression and robbery, Ezekiel 22:29, and there being none to stand in the gap for them, the Lord threatens to pour out his wrath upon them, and consume them, Ezekiel 22:30.
XXII.
This chapter also consists of three short prophecies, less intimately connected with one another than those of Ezekiel 21. In the first (Ezekiel 22:2-16) the sins of Jerusalem are recounted, with evident reference to Ezekiel 18; in the second (Ezekiel 22:17-22) the punishment and purification of Israel is represented under the figure of melting mixed metals in the furnace; while the third returns to the recounting of other sins than those mentioned in the first, showing that the corruption pervades all classes, and closing with the warning of certain punishment. This chapter, like chap 20, is a justification of the Divine judgment.
Ch. 22 New indictment of Jerusalem
The passage has three divisions:
First, Ezekiel 22:1-12. The sins of Jerusalem, especially her two crying ones, idolatry and bloodshed (Ezekiel 22:1-5); along with the dark catalogue of other offences (Ezekiel 22:6-12).
Secondly, Ezekiel 22:13-22. Necessity and certainty of her judgment, which is stated first directly (Ezekiel 22:13-16), and secondly under the figure of a smelting furnace (Ezekiel 22:17-22).
Thirdly, Ezekiel 22:23-31. Renewal of the indictment against all classes of the nation, from the prince to the people of the land.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 22:1-31.
GOD'S JUDGMENT ON THE SINFULNESS OF JERUSALEM.
Repetition of the charges in the twentieth chapter; only that there they were stated in an historical review of the past and present; here the present sins of the nation exclusively are brought forward.
The fourth word of judgment Ezekiel 22:1-16. The sins which have brought ruin upon Jerusalem are the sins which disgraced the pagan inhabitants of Canaan, whom the Israelites were to cast out (compare Leviticus 18). The commission of like sins would insure like judgment.
Moreover the word of the Lord came unto me..... The word of prophecy from the Lord, as the Targum, another prophecy:
saying; as follows:
Here are three separate messages which God entrusts the prophet to deliver concerning Judah and Jerusalem, and all to the same purport, to show them their sins and the judgments that were coming upon them for those sins. I. Here is a catalogue of their sins, by which they had exposed themselves to shame and for which God would bring them to ruin, Eze 22:1-16. II. They are here compared to dross, and are condemned as dross to the fire, Eze 22:17-22. III. All orders and degrees of men among them are here found guilty of the neglect of the duty of their place and of having contributed to the national guilt, which therefore, since none appeared as intercessors, they must all expect to share in the punishment of, Eze 22:23-31.