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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Ezekiel Capítulo 7 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ezekiel Capítulo 7 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. An end, the end--The indefinite "an" expresses the general fact of God bringing His long-suffering towards the whole of Judea to an end; "the," following, marks it as more definitely fixed
(Am 8:2).
Ezekiel Capítulo 7 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. thine abominations--the punishment of thine abominations.
shall be in the midst of thee--shall be manifest to all. They and thou shall recognize the fact of thine abominations by thy punishment which shall everywhere befall thee, and that manifestly.
Ezekiel Capítulo 7 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. An evil, an only evil--a peculiar calamity such as was never before; unparalleled. The abruptness of the style and the repetitions express the agitation of the prophet's mind in foreseeing these calamities.
Ezekiel Capítulo 7 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. watcheth for thee--rather, "waketh for thee." It awakes up from its past slumber against thee
(Ps 78:65, 66).
Ezekiel Capítulo 7 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. The morning--so Chaldean and Syriac versions (compare
Joe 2:2).
Ezekiel wishes to awaken them from their lethargy, whereby they were promising to themselves an uninterrupted night
(1Th 5:5-7),
as if they were never to be called to account [CALVIN]. The expression, "morning," refers to the fact that this was the usual time for magistrates giving sentence against offenders (compare
Eze 7:10,
below;
Ps 101:8; Jer 21:12).
GESENIUS, less probably, translates, "the order of fate"; thy turn to be punished.
not the sounding again--not an empty echo, such as is produced by the reverberation of sounds in "the mountains," but a real cry of tumult is coming [CALVIN]. Perhaps it alludes to the joyous cries of the grape-gatherers at vintage on the hills [GROTIUS], or of the idolaters in their dances on their festivals in honor of their false gods [TIRINUS]. HAVERNICK translates, "no brightness."
Ezekiel Capítulo 7 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8, 9. Repetition of
Eze 7:3, 4;
sadly expressive of accumulated woes by the monotonous sameness.
Ezekiel Capítulo 7 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. rod . . . blossomed, pride . . . budded--The "rod" is the Chaldean Nebuchadnezzar, the instrument of God's vengeance
(Isa 10:5; Jer 51:20).
The rod sprouting (as the word ought to be translated), &c., implies that God does not move precipitately, but in successive steps. He as it were has planted the ministers of His vengeance, and leaves them to grow till all is ripe for executing His purpose. "Pride" refers to the insolence of the Babylonian conqueror
(Jer 50:31, 32).
The parallelism ("pride" answering to "rod") opposes JEROME'S view, that "pride" refers to the Jews who despised God's threats; (also CALVIN'S, "though the rod grew in Chaldea, the root was with the Jews"). The "rod" cannot refer, as GROTIUS thought, to the tribe of Judah, for it evidently refers to the "smiteth"
(Eze 7:9)
as the instrument of smiting.
Eze 7:1-27.
LAMENTATION OVER THE COMING RUIN OF ISRAEL; THE PENITENT REFORMATION OF A REMNANT; THE CHAIN SYMBOLIZING THE CAPTIVITY.