Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 50 Introduction
Joseph bewails the death of his father, and commands the physicians to embalm him, Genesis 50:1, Genesis 50:2. The Egyptians mourn for him seventy days, Genesis 50:3. Joseph begs permission from Pharaoh to accompany his father's corpse to Canaan, Genesis 50:4, Genesis 50:5. Pharaoh consents, Genesis 50:6. Pharaoh's domestics and elders, the elders of Egypt, Joseph and his brethren, with chariots, horsemen, etc., form the funeral procession, Genesis 50:7-9. They come to the threshing-floor of Atad, and mourn there seven days, Genesis 50:10. The Canaanites call the place Abel-Mizraim, Genesis 50:11. They bury Jacob in the cove of Machpelah, Genesis 50:12, Genesis 50:13. Joseph returns to Egypt, Genesis 50:14. His brethren, fearing his displeasure, send messengers to him to entreat his forgiveness of past wrongs, Genesis 50:15-17. They follow, and prostrate themselves before him, and offer to be his servants, Genesis 50:18. Joseph receives them affectionately, and assures them and theirs of his care and protection, Genesis 50:19-21. Joseph and his brethren dwell in Egypt, and he sees the third generation of his children, Genesis 50:22, Genesis 50:23. Being about to die, he prophecies the return of the children of Israel from Egypt, Genesis 50:24, and causes them to swear that they will carry his bones to Canaan, Genesis 50:25. Joseph dies, aged one hundred and ten years; is embalmed, and put in a coffin in Egypt, Genesis 50:26.
Genesis gen 50:0 INTRODUCTION TO GENESIS 50 This chapter contains a short account of what happened from the death of Jacob to the death of Joseph, and is chiefly concerned with the funeral of Jacob; it first gives an account how Joseph was affected with his father's death, of his orders to the physicians to embalm him, and of the time of their embalming him, and of the Egyptians mourning for him, Gen 50:1, next of his request to Pharaoh to give him leave to go and bury his father in Canaan, and his grant of it, Gen 50:4 and then of the grand funeral procession thither, the mourning made for Jacob, and his interment according to his orders, Gen 50:7 upon the return of Joseph and his brethren to Egypt, they fearing his resentment of their former usage of him, entreat him to forgive them; which they said they did at the direction of their father, to which Joseph readily agreed, and comforted them, and spoke kindly to them, and bid them not fear any hurt from him, for whatever were their intention, God meant it, and had overruled it for good, Gen 50:14 and the chapter is concluded with an account of Joseph's age and death, and of his posterity he saw before his death, and of the charge he gave to his brethren to carry his bones with them, when they should depart from Egypt, Gen 50:22.
Ch. 50 (J, P, E.)
1–13. The mourning for Jacob and his burial.
14–21. Joseph and his brethren.
22–26. Joseph’s death.
With the exception of Genesis 50:12-13, which are from P, this chapter contains the narrative of J and E. Genesis 50:1-11; Genesis 50:14 (J) follow upon Genesis 47:29-31 (Joseph being the prominent person); Genesis 50:12-13 (P) follow upon Genesis 49:29-33 (Jacob’s sons collectively acting together); Genesis 50:15-26, from E.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 50:1-26.
Ge 50:1-26.
MOURNING FOR JACOB.
1. Joseph fell upon his father's face, &c.--On him, as the principal member of the family, devolved the duty of closing the eyes of his venerable parent (compare
Ge 46:4)
and imprinting the farewell kiss.
After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. "His servants, the physicians." As the grand vizier of Egypt, he has physicians in his retinue. The classes and functions of the physicians in Egypt may be learned from Herodotus (ii.-81-86). There were special physicians for each disease; and the embalmers formed a class by themselves. "Forty days" were employed in the process of embalming; "seventy days," including the forty, were devoted to mourning for the dead. Herodotus mentions this number as the period of embalming. Diodorus (i. 91) assigns upwards of thirty days to the process. It is probable that the actual process was continued for forty days, and that the body lay in natron for the remaining thirty days of mourning. See Hengstenberg's B. B. Mos. u. Aeg., and Rawlinson's Herodotus.
Joseph fell upon his father's face - Though this act appears to be suspended by the unnatural division of this verse from the preceding chapter, yet we may rest assured it was the immediate consequence of Jacob's death.
And Joseph fell upon his father's face,.... Laid his own face to the cold face and pale cheeks of his dead father, out of his tender affection for him, and grief at parting with him; this shows that Joseph had been present from the time his father sent for him, and all the while he had been blessing the tribes, and giving orders about his funeral: and wept upon him; which to do for and over the dead is neither unlawful nor unbecoming, provided it is not carried to excess, as the instances of David, Christ, and others show: and kissed him; taking his farewell of him, as friends used to do, when parting and going a long journey, as death is. This was practised by Heathens, who had a notion that the soul went out of the body by the mouth, and they in this way received it into themselves: so Augustus Caesar died in the kisses of Livia, and Drusius in the embraces and kisses of Caesar (w). Joseph no doubt at this time closed the eyes of his father also, as it is said he should, and as was usual; see Gen 46:4. (w) Vid. Kirchman. de Funer. Rom. l. 1. c. 5.
Here is, I. The preparation for Jacob's funeral, Ge 50:1-6. II. The funeral itself, Ge 50:7-14. III. The settling of a good understanding between Joseph and his brethren after the death of Jacob, Ge 50:15-21. IV. The age and death of Joseph, Ge 50:22-26. Thus the book of Genesis, which began with the origin of light and life, ends with nothing but death and darkness; so sad a change has sin made.