Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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It has already been observed (the note at Isaiah 43:28), that the commencement of this chapter is properly a continuation and completion of the argument commenced there; and that the division should have been made at what is now the close of the fifth vcrsc of this chapter. This chapter may be divided into the following parts:
I. The assurance that though they had sinned Isaiah 43:23-28 God would have mercy on them, and would restore them to his favor, and to their land Isaiah 44:1-5. They had nothing to fear Isaiah 44:1-2 : God would bless their offspring, and they should grew and flourish like willows by the waters Isaiah 44:3-5, and there should be among them a general turning to the Lord, and devotion to his service Isaiah 44:5.
II. An argument to show that Yahweh was the true God; and a severe and most sarcastic reproof of idolatry - designed to reprove idolaters, and to lead the people to put their confidence in Yahweh Isaiah 44:6-20. This argument consists of the following parts -
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A solemn assertion of Yahweh himself, that there was no other God Isaiah 44:6.
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An appeal to the fact that he only had foretold future events, and that he only could do it Isaiah 44:7-8.
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A sarcastic statement of the manner in which idols were made, and of course, the folly of worshipping them Isaiah 44:9-20.
III. The assurance that Yahweh would deliver his people from all their calamities and oppressions Isaiah 44:21-28. This part contains:
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The assurance that he would do it, and that their sires were blotted out Isaiah 44:21-22.
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A calling upon the heavens and the earth to rejoice over so great and glorious an event Isaiah 44:23.
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An appeal to what Yahweh had done, and could do, as an evidence that he could deliver his people, to wit: he had formed the heavens - he had made the earth without aid - he made diviners mad - he frustrated the plans of the wise, and he had confirmed the promises which he had made by his servants Isaiah 44:24-26; he said to Jerusalem that it should be inhabited, and the cities of Judah that they should be rebuilt; he had dried up the rivers; and he had raised up Cyrus for the express purpose of delivering his people Isaiah 44:26-28; and by all this, it should be known that he would visit, and vindicate, and restore them.
Adam Clarke's Commentary and Critical Notes on the Bible
Isaiah 44 Introduction
This chapter, besides promises of redemption, of the effusion of the Spirit, and success of the Gospel, Isaiah 44:1-5, sets forth, in a very sublime manner, the supreme power and foreknowledge, and absolute eternity, of the one true God; and exposes the folly and absurdity of idolatry with admirable force and elegance, Isaiah 44:6-20. And to show that the knowledge of future events belongs only to Jehovah, whom all creation is again called to adore for the deliverance and reconciliation granted to his people, Isaiah 44:21-23, the prophet concludes with setting in a very strong point of view the absolute impotence of every thing considered great and insurmountable in the sight of men, when standing in the way of the Divine counsel; and mentions the future deliverer of the Jewish nation expressly by name, nearly two hundred years before his birth, Isaiah 44:24-28.
INTRODUCTION TO Isaiah 44
In this chapter the Lord comforts his people with the promise of the effusion of his Spirit, and the blessings of his grace upon them; the consequence of which would be fruitfulness in them, and the conversion of others, who should profess themselves the Lord's people, Isaiah 44:1, he proves his deity in opposition to all false gods from his eternity, omniscience, and foretelling future events, Isaiah 44:6, exposes the stupidity of idol makers and the worshippers of them, Isaiah 44:9, makes gracious promises of the remembrance of his people, the remission of their sins, and their redemption by Christ, Isaiah 44:21, of which redemption from Babylon was a type; and of that assurance is given, from the Lord's creating all things by his power; from his frustrating and infatuating diviners and wise men; from his fulfilling his predictions delivered by his prophets; and from his mentioning by name the instrument of their redemption, Cyrus, Isaiah 44:24, which makes way for a particular prophecy concerning him in the next chapter.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isa 44:1-28.
Isa 44:1-28.
CONTINUATION OF THE PREVIOUS CHAPTER.
1-5. Yet--Though thou hast sinned, yet hear God's gracious promise as to thy deliverance.
chosen--
(Isa 41:8).
Yet now hear - This should be read in immediate connection with the previous chapter. 'Notwithstanding you have sinned, yet now hear the gracious promise which is made in regard to your deliverance.'
Yet now hear, O Jacob my servant,.... These words are directed to a remnant according to the election of grace among the Jews, about the time when their princes should be profaned, and the body of the people should be given to curse and reproaches; and who are distinguished from them by the title of the Lord's "servants": who, being called by grace, were made willing to serve him in righteousness and holiness, either by preaching his Gospel, and so had the title of the servants of the most high God, which show unto men the way of salvation; or by observing his commands and ordinances, and walking agreeably to his will, serving him acceptably with reverence and godly fear; as they are also, in the next clause, distinguished from the rest by their being "chosen" of God: and these, having ears to hear, are called upon to hearken to what the Lord had to say unto them; for, notwithstanding the sorrowful things delivered out in the latter part of the preceding chapter, threatening destruction to the nation of the Jews; yet he had some comfortable things to say to this remnant, and therefore would now have them hear them, and attend unto them for their use and comfort:
and Israel whom I have chosen; an Israel out of Israel; a seed the Lord had reserved for himself, whom he had chosen in Christ before the world was; to be holy and happy, to grace here and glory hereafter, to believe in him, and profess his name, and to serve him in their day and generation, either in a more public, or in a more private way; chosen vessels they were to bear his name, and show forth his praise. What they were to hear and hearken to is as follows,
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God, by the prophet, goes on in this chapter, as before, I. To encourage his people with the assurance of great blessings he had in store for them at their return out of captivity, and those typical of much greater which the gospel church, his spiritual Israel, should partake of in the days of the Messiah; and hereby he proves himself to be God alone against all pretenders, Isa 44:1-8. II. To expose the sottishness and amazing folly of idol-makers and idol-worshippers, Isa 44:9-20. III. To ratify and confirm the assurances he had given to his people of those great blessings, and to raise their joyful and believing expectations of them, Isa 44:21-28.