Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Among the nations doomed to suffer from the hostilities of Nebuchadnezzar are the Philistines, (see Jeremiah 25:20.) And the calamities predicted in this chapter befell them probably during the long siege of Tyre, when their country was desolated to prevent their giving Tyre or Sidon any assistance, Jeremiah 47:1-5. The whole of this chapter is remarkably elegant. The address to the sword of Jehovah, at the close of it, is particularly a very beautiful and bold personification, Jeremiah 47:6, Jeremiah 47:7.
INTRODUCTION TO Jeremiah 47
This chapter contains a prophecy of the destruction of the Philistines chiefly; and also of the Tyrians and Zidonians. The title of the prophecy, Jeremiah 47:1; the instruments of this destruction, who are compared to overflowing waters; which would cause great lamentation in the inhabitants of the places where they should come, Jeremiah 47:2; the noise of their horses and chariots would be so terrible, as to make parents flee and leave their own children, Jeremiah 47:3; at the same time Tyre and Zidon would fall into the hands of the enemy, and have no helper, Jeremiah 47:4; particular places in Palestine are mentioned, that should be destroyed, Jeremiah 47:5; and all this owing to a commission the Lord gave to the sword, and which therefore would continue to ravage, Jeremiah 47:6.
Ch. Jeremiah 47:1-7 (= LXX. Ch. Jeremiah 29:1-7). Prophecy against the Philistines
Gi. (see introd. note on 46–51) accepts this prophecy as genuine, and is supported by Co., who refers to the four parallels in subject, viz. Amos 1:6-8; Isaiah 14:29-32; Ezekiel 25:15-17, and Zephaniah 2:4-7, with none of which does this ch. exhibit any points of contact, as in all probability it would, had it been a late composition. Erbt, however, accepts Jeremiah 47:6 f. only. Du. and others (see introd. note on the whole group) place the ch. late.
We may summarize thus.
(i) Jeremiah 47:1. Title and date of the prophecy. (ii) Jeremiah 47:2-7. Nebuchadnezzar’s host, as a flood from the north, shall bring destruction and woe on the land. Fathers in their terror at the invasion flee in panic, forgetting their children. The cities of Philistia shall be spoiled and empty. Will the sword of Jehovah never be sheathed? Yet how can it be so, seeing that He has charged it with this terrible duty?
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 47:1-7.
PROPHECY AGAINST THE PHILISTINES.
1. Pharaoh-necho probably smote Gaza on his return after defeating Josiah at Megiddo
(2Ch 35:20)
[GROTIUS]. Or, Pharaoh-hophra
(Jer 37:5, 7)
is intended: probably on his return from his fruitless attempt to save Jerusalem from the Chaldeans, he smote Gaza in order that his expedition might not be thought altogether in vain [CALVIN]
(Am 1:6, 7).
that Pharaoh - Pharaoh-Necho though defeated at Carchemish, was probably able to seize Gaza upon his retreat, when obviously the possession of so strong a fortress would be most useful to him to prevent the entrance of the victorious Chaldaeans into Egypt.
The word of the Lord - against the Philistines - The date of this prophecy cannot be easily ascertained. Dr. Blayney thinks it was delivered about the fourth year of Zedekiah, while Dahler assigns it some time in the reign of Josiah.
Before that Pharaoh smote Gaza - We have no historical relation of any Egyptian king smiting Gaza. It was no doubt smitten by some of them; but when, and by whom, does not appear either from sacred or profane history.
The word of the Lord that came to Jeremiah the prophet against the Philistines,.... As the former prophecies were against the Egyptians, the friends and allies of the Jews, in whom they trusted; this is against the Philistines, the near neighbours of the Jews, and their implacable enemies: the time of this prophecy was,
before Pharaoh smote Gaza; one of the five cities of the Philistines, a very strong and fortified place, as its name signifies; See Gill on Acts 8:26. The Jews, in their chronicle, say (t) this was fulfilled in the eighth year of Zedekiah, when Pharaoh came out of Egypt, while the Chaldeans were besieging Jerusalem; which they hearing of, broke up the siege, and went forth to meet him; upon which he went to Gaza, and destroyed that, and returned to Egypt again. Both Jarchi and Kimchi make mention of this, but say it was in the tenth year of Zedekiah; and which, no doubt, is the truest reading, since the Chaldean army did not come up against Jerusalem until the ninth year of his reign. But it is more likely that this Pharaoh was Pharaohnecho, and that he fell upon Gaza, and smote it, either when he came to Carchemish, or when he returned from thence, after he had slain Josiah. Now this prophecy was delivered out before anything of this kind happened, and when the Philistines were in the utmost peace, and in no fear or expectation of destruction; and the smiting of this single city by the king of Egypt is foretold, as the forerunner and pledge of a greater destruction of the land by the king of Babylon, next mentioned.
(t) Seder Olam Rabba, c. 26. p. 75.
This chapter reads the Philistines their doom, as the former read the Egyptians theirs and by the same hand, that of Nebuchadnezzar. It is short, but terrible; and Tyre and Zidon, though they lay at some distance from them, come in sharers with them in the destruction here threatened. I. It is foretold that the forces of the northern crowns should come upon them, to their great terror, Jer 47:1-5. II. That the war should continue long, and their endeavours to put an end to it should be in vain, Jer 47:6,7.