Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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This prophecy Jeremiah 48 is an amplification of Isaiah 15-16, and also introduces two verses, Jeremiah 48:43-44, from Isaiah 24:17-18. Jeremiah's introduction of passages from older writers being accepted, it would seem that the passages borrowed are so inwoven with that which is Jeremiah's own, that they cannot be omitted as a later interpolation without destroying the whole. On the other hand in that which is the writer's own, and even in many of the alterations of the borrowed passages, Jeremiah's mode of expression is so clearly to be recognized that the whole must be acknowledged to be his.
From Isaiah 16:13 it has been conjectured that Isaiah had an ancient prophecy before him, and that Jeremiah drew from the same source. Bearing in mind the number of prophetic writings mentioned in the Books of Chronicles which have not come down to us, there is nothing unreasonable in such a supposition.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 48 Introduction
The following prophecy concerning the Moabites is supposed to have had its accomplishment during the long siege of Tyre in the reign of Nebuchadnezzar. The whole of this chapter is poetry of the first order. The distress of the cities of Moab, with which it opens, is finely described. The cries of one ruined city resound to those of another, Jeremiah 48:1-3. The doleful helpless cry of the children is heard, Jeremiah 48:4; the highways, on either hand, resound with the voice of weeping, Jeremiah 48:5; and the few that remain resemble a blasted tree in the wide howling waste, Jeremiah 48:6. Chemosh, the chief god of the Moabites, and the capital figure in the triumph, is represented as carried off in chains, with all his trumpery of priests and officers, Jeremiah 48:7. The desolation of the country shall be so general and sudden that, by a strong figure, it is intimated that there shall be no possibility of escape, except it be in the speediest flight, Jeremiah 48:8, Jeremiah 48:9. And some idea may be formed of the dreadful wickedness of this people from the consideration that the prophet, under the immediate inspiration of the Almighty, pronounces a curse on those who do the work of the Lord negligently, in not proceeding to their utter extermination, Jeremiah 48:10. The subject is then diversified by an elegant and well-supported comparison, importing that the Moabites increased in insolence and pride in proportion to the duration of their prosperity, Jeremiah 48:11; but this prosperity is declared to be nearly at an end; the destroyer is already commissioned against Moab, and his neighbors called to sing the usual lamentation at his funeral, Jeremiah 48:13-18. The prophet then represents some of the women of Aroer and Ammon, (the extreme borders of Moab), standing in the highways, and asking the fugitives of Moab, What intelligence? They inform him of the complete discomfiture of Moab, Jeremiah 48:19-24, and of the total annihilation of its political existence, Jeremiah 48:25. The Divine judgments about to fall upon Moab are farther represented under the expressive metaphor of a cup of intoxicating liquor, by which he should become an object of derision because of his intolerable pride, his magnifying himself against Jehovah, and his great contempt for the children of Israel in the day of their calamity, Jeremiah 48:26, Jeremiah 48:27. The prophet then points out the great distress of Moab by a variety of striking figures, viz., by the failure of the customary rejoicings at the end of harvest, by the mournful sort of music used at funerals, by the signs which were expressive among the ancients of deep mourning, as shaving the head, clipping the beard, cutting the flesh, and wearing sackcloth; and by the methods of catching wild beasts in toils, and by the terror and pitfall, vv. 28-46. In the close of the chapter it is intimated that a remnant shall be preserved from this general calamity whose descendants shall be prosperous in the latter days, Jeremiah 48:47.
INTRODUCTION TO Jeremiah 48
This chapter contains a prophecy of the destruction of Moab, and of the mourning that should be for it; and not only its destruction in general is predicted, but particular places are mentioned, on which it should fall, Jeremiah 48:1; the causes of which were their confidence in their works and riches, their carnal ease and security, and their idolatry, they should now be ashamed of, Jeremiah 48:6; and this destruction is represented both as certain and as near, notwithstanding their mighty warriors and choice young men, Jeremiah 48:14; and then other cities are particularly named, that should share in the calamity, Jeremiah 48:18; and all this because of their insolence to the Lord; their contempt of his people; their pride, arrogance, and haughtiness; their wrath, and their lies, Jeremiah 48:26; and this destruction is further exaggerated by the lamentation of the prophet over Moab in general, and over several particular cities; and by the lamentation of the inhabitants of them, because of the spoiling of their vines, their fruits, and their riches, Jeremiah 48:31; and this is confirmed by the Lord, as to the swiftness of the enemy that should destroy them; the consternation and fear that should seize them; the flight they should be put to; and the consumption and captivity of them, Jeremiah 48:40; and the chapter is concluded with a promise of the return of their captivity in the latter day, Jeremiah 48:47.
Ch. Jeremiah 48:1-47 (= LXX. Ch. Jeremiah 31:1-40). Prophecy against Moab
The comparative length of this utterance of itself makes it probable that it has been considerably expanded, and there is a general agreement among modern commentators on this head, though with a good deal of difference as to the parts to be considered secondary. Gi. makes the whole to be spurious. It is, however, unlikely that in the utterance of prophecies of this kind so important a people as Moab would be omitted. See on Jeremiah 48:3. On the other hand the fact that the ch. includes sometimes the substance, sometimes the actual words of Is. 15., 16; Amos 2:1-3; Zephaniah 2:8-10; cp. Numbers 24:17, and the probability that Israel’s feelings of hatred towards Moab (Isaiah 25:10-12) would prompt later writers to expand a prophecy uttered against that nation, are a strong support to the view that we have here a great extension of the original utterance.
The ch. may be summarized as follows.
(i) Jeremiah 48:1-10. The cities of Moab are overthrown. It remains only to flee. Gods and their followers shall be led captive, city and country laid waste. The work is Jehovah’s. Cursed be he who does it negligently. (ii) Jeremiah 48:11-19. Political disaster is new to Moab. He has not had the discipline which is now to be his lot. His god disappoints him, as Israel was disillusioned when they trusted in Beth-el. His chosen warriors are slain. Bewail ye his fate. Dibon is cast down. Aroer questions the fugitives for news. (iii) Jeremiah 48:20-28. Destruction is coming on Moab’s many cities. As he mocked Israel, so shall he be himself a derision. O inhabitants, take refuge like doves in the rocks. (iv) Jeremiah 48:29-39. Moab’s well-known haughtiness has ended in disaster. I will weep for her fruits and vineyards. Throughout the land there is woe. Worship has perforce ceased. Signs of mourning are on every side. Moab is a derision to all. (v) Jeremiah 48:40-47. The enemy shall descend like an eagle. The mightiest shall be terrorized. None shall escape the visitation or captivity. Yet in the end her fate shall be reversed.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 48:1-47.
Jer 48:1-47.
PROPHECY AGAINST MOAB.
It had taken part with the Chaldeans against Judea
(2Ki 24:2).
Fulfilled by Nebuchadnezzar five years after the destruction of Jerusalem, when also he attacked Egypt
(Jer 43:8-13)
and Ammon
(Jer 49:1-6).
[JOSEPHUS, Antiquities, 10:9,7]. Jeremiah in this prophecy uses that of
Isa 15:1-16:14,
amplifying and adapting it to his purpose under inspiration, at the same time confirming its divine authority. Isaiah, however, in his prophecy refers to the devastation of Moab by the Assyrian king, Shalmaneser; Jeremiah refers to that by Nebuchadnezzar.
1. Nebo--a mountain and town of Moab; its meaning is "that which fructifies."
Kiriathaim--a city of Moab, consisting of two cities, as the word signifies; originally held by the Emim
(Ge 14:5).
Misgab--meaning "elevation." It lay on an elevation.
Against Moab - Concerning Moab.
Is confounded - Is brought to shame.
Misgab - The high fort; some special fortress, probably Kir-haraseth 2 Kings 3:25.
Against Moab - This was delivered some time after the destruction of Jerusalem. The Moabites were in the neighborhood of the Ammonites, and whatever evils fell on the one would naturally involve the other. See Isaiah 15:1-9 and Isaiah 16:1-14 on this same subject.
Wo unto Nebo! for it is spoiled - This was a city in the tribe of Reuben, afterwards possessed by the Moabites. It probably had its name from Nebo, one of the principal idols of the Moabites.
Kiriathaim - Another city of the Moabites.
Misgab is confounded - There is no place of this name known, and therefore several learned men translate המשגב hammisgab, literally, The high tower, or fortress, which may apply to Kiriathaim, or any other high and well-fortified place.
Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa 15:1-16:14 and the like Am 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is, I. The destruction foretold, that it should be great and general, should extend itself to all parts of the country (Jer 48:1-6,8, and again Jer 48:21-25,34), that spoilers should come upon them and force some to flee (Jer 48:9), should carry many into captivity (Jer 48:12,46), that the enemy should come shortly (Jer 48:16), come swiftly and surprise them (Jer 48:40,41), that he should make thorough work (Jer 48:10) and lay the country quite waste, though it was very strong (Jer 48:14,15), that there should be no escaping (Jer 48:42,45), that this should force them to quit their idols (Jer 48:13,35) and put an end to all their joy (Jer 48:33,34), that their neighbours shall lament them (Jer 48:17-19) and the prophet himself does (Jer 48:31,36, etc.). II. The causes of this destruction assigned; it was sin that brought this ruin upon them, their pride, and security, and carnal confidence (Jer 48:7,11,14,29), and their contempt of and enmity to God and his people, Jer 48:26,27,30. III. A promise of the restoration of Moab, Jer 48:48).