Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Progreso de traducción
- 4,537 / 4,537
- Idioma de origen
- en
Recursos de estudio
Comentarios bíblicos
Explora varios comentarios de dominio público y las traducciones al coreano de scripture.how por libro y capítulo. Cambia entre fuentes de comentarios, lee solo la traducción o compárala lado a lado con el texto original.
Comentario activo
Todos los comentarios
23 fuentes
Entradas totales
307,288
81,431 traducidas
Licencia
Mostrado por fuente
Fuentes y licencias
Cada fuente de comentarios mantiene separados su obra original, su autor, el progreso de la traducción y la información de la licencia. Las traducciones al coreano y el trabajo editorial de scripture.how se gestionan aparte del texto de origen.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Progreso de traducción
- 19,831 / 19,831
- Idioma de origen
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Progreso de traducción
- 22,781 / 22,781
- Idioma de origen
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Progreso de traducción
- 21,603 / 22,101
- Idioma de origen
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Progreso de traducción
- 12,528 / 30,759
- Idioma de origen
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Progreso de traducción
- 144 / 7,385
- Idioma de origen
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Progreso de traducción
- 0 / 31,092
- Idioma de origen
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Progreso de traducción
- 0 / 25,592
- Idioma de origen
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Progreso de traducción
- 0 / 2,044
- Idioma de origen
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Progreso de traducción
- 0 / 23,497
- Idioma de origen
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Progreso de traducción
- 0 / 27,176
- Idioma de origen
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Progreso de traducción
- 0 / 5,763
- Idioma de origen
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Progreso de traducción
- 0 / 6,935
- Idioma de origen
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Progreso de traducción
- 0 / 7,010
- Idioma de origen
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Progreso de traducción
- 0 / 5,340
- Idioma de origen
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Progreso de traducción
- 0 / 5,643
- Idioma de origen
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Progreso de traducción
- 0 / 14,675
- Idioma de origen
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Progreso de traducción
- 0 / 2,290
- Idioma de origen
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Progreso de traducción
- 0 / 1,144
- Idioma de origen
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Progreso de traducción
- 7 / 3,477
- Idioma de origen
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Progreso de traducción
- 0 / 10,808
- Idioma de origen
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Progreso de traducción
- 0 / 26,397
- Idioma de origen
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Progreso de traducción
- 0 / 1,011
- Idioma de origen
- en
Job is weary of life, and expostulates with God, Job 10:1-6. He appeals to God for his innocence; and pleads on the weakness of his frame, and the manner of his formation, Job 10:7-13. Complains of his sufferings, and prays for respite, Job 10:14-20. Describes the state of the dead, Job 10:21, Job 10:22.
INTRODUCTION TO Job 10
Job here declares the greatness of his afflictions, which made him weary of his life, and could not help complaining; entreats the Lord not to condemn him but show him the reason of his thus dealing with him, Job 10:1; and expostulates with him about it, and suggests as if it was severe, and not easily reconciled to his perfections, when he knew he was not a wicked man, Job 10:3; he puts him in mind of his formation and preservation of him, and after all destroyed him, Job 10:8; and represents his case as very distressed; whether he was wicked or righteous it mattered not, his afflictions were increasing upon him, Job 10:13; and all this he observes, in order to justify his eager desire after death, which he renews, Job 10:18; and entreats, since his days he had to live were but few, that God would give him some respite before he went into another state, which he describes, Job 10:20.
X.
In this chapter Job reaches the climax of his complaint, which leaves him in the land of thick darkness, where the light is as darkness.
Ch. 10. Job’s new Appeal to God, in the form of an effort to discover what in the Divine Nature it can be that will explain his terrible sufferings
The chapter attaches itself closely to the last words of ch. 9, precisely as ch. 7 to the end of ch. 6. Ch. 9 ended with the expression of the feeling on Job’s part of his own innocence, and at the same time of the feeling that God had determined to hold him guilty. Added to this was the feeling of his helplessness to make his innocence appear against God’s power and majesty. After a slight pause, perhaps, these mixed feelings gather new volume in his mind and he breaks out, perplexed and baffled, my soul is weary of my life. Then commences an appeal unto God in which one supposition after another is hazarded as to what in God’s nature it is that is the secret of Job’s sufferings, each supposition being refuted by being seen to be in contradiction to God’s true nature. The whole thus forms a very impassioned argument with God founded on His own nature.
First, Job appeals to God not to make him guilty by mere arbitrary will, but if He have cause against him to reveal it, Job 10:2. Then with a strong feeling of his own innocence he asks if it be a pleasure to God to oppress and reject the just and smile upon the wicked? Can it be that God finds pleasure in this? Job 10:3. Then he wonders if God have eyes of flesh, subject to illusion and error, so that He mistakes the innocent for the guilty; or if He be short-lived like men and must gratify His vengeance on suspicion lest His victim should escape Him—though in truth none of this could be, for He knew Job’s innocence, and none could deliver from His hand, Job 10:4-7.
Then the mention of His “hands” suggests to Job, and he brings it before God, the strange contradiction in God’s treatment of him—His hands fashioned Him once like a precious vessel and now He reduces him to dust again! Job 10:8.
This contradiction vividly put in Job 10:8 is then enlarged upon. Job recalls God’s remembrance to past times, how He wonderfully began his being in the womb, and with a careful and minute tenderness fashioned all his parts, forming him with a prodigal expenditure of skill; and then when a living man hedged him about with loving kindness and guarded his spirit with constant oversight, Job 10:9-12. The contradiction between this gracious guidance in the past and God’s present treatment of him utterly baffles Job, and he leaps to the desperate conclusion that all that he now suffers had always been designed by God, and that even while expending His greatest skill upon him He had been cherishing this deep purpose of plaguing him. With an elaborate minuteness Job goes over this divine scheme, Job 10:13-17, and as he realizes it to himself in detailing it,
He finally cries out in despair, why God ever gave him life at all, Job 10:18-19? and begs for a little easing of his pain before he goes into the land of darkness, Job 10:20-21; concluding with some terrible touches concerning that gloomy land, where the light is as darkness, Job 10:22.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 10:1-22.
Job 10:1-22.
JOB'S REPLY TO BILDAD CONTINUED.
1. leave my complaint upon myself--rather, "I will give loose to my complaint"
(Job 7:11).
My soul is weary of my life - compare the note at Job 7:16. The margin here is, Or," cut off while I live." The meaning in the margin is in accordance with the interpretation of Schultens. The Chaldee also renders it in a similar way: אתגזרת נפשי - my soul is cut off. But the more correct interpretation is that in our common version; and the sense is, that his soul, that is, that he himself was disgusted with life. It was a weary burden, and he wished to die.
I will leave my complaint upon myself - Noyes, "I will give myself up to complaint." Dr. Good, "I will let loose from myself my dark thoughts." The literal sense is, "I will leave complaint upon myself;" that is, I will give way to it; I will not restrain it; compare Job 7:11.
I will speak in the bitterness of my soul - See the notes, Job 7:11.
My soul is weary of my life - Here is a proof that נפש nephesh does not signify the animal life, but the soul or immortal mind, as distinguished from חי chai, that animal life; and is a strong proof that Job believed in the distinction between these two principles; was no materialist; but, on the contrary, credited the proper immortality of the soul. This is worthy of observation. See Job 12:10.
I will leave my complaint - I still charge myself with the cause of my own calamities; and shall not charge my Maker foolishly: but I must deplore my wretched and forlorn state.
Job owns here that he was full of confusion (Job 10:15), and as he was so was his discourse: he knew not what to say, and perhaps sometimes scarcely knew what he said. In this chapter, I. He complains of the hardships he was under (Job 10:1-7), and then comforts himself with this, that he was in the hand of the God that made him, and pleads that, Job 10:8-13. II. He complains again of the severity of God's dealings with him (Job 10:14-17), and then comforts himself with this, that death would put an end to his troubles, Job 10:18-22.