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Joshua 4:1. The Lord spake unto Joshua — This was commanded before, (Joshua 3:12,) and is here repeated with enlargement, as being now to be put in execution. It is the pious conjecture of the learned Bishop Patrick, that Joshua was gone into some place of retirement, to return thanks immediately for this wonderful mercy; and then God met him and spake thus to him. Or, perhaps, it was by Eleazar the priest that God gave these and other instructions to Joshua; for though he is not mentioned here, yet, when Joshua was ordained by the imposition of hands to this great trust, God appointed that Eleazar should ask counsel for him, after the judgment of Urim; and at his word Joshua and all the children of Israel were to go out and come in, Numbers 27:21.

Joshua 4:2-5. Take you out of every tribe a man — For the greater evidence, and the more effectual spreading the report of this marvellous work among the tribes. Where ye shall lodge this night — That is, in Gilgal, as is expressed, Joshua 4:19-20. Whom he had prepared — That is, appointed for that work, and commanded to be ready for it. Pass over before the ark — Or, Pass back again directly unto the ark. These twelve men, it seems, re- entered the channel of Jordan, and, being dispensed from the prohibition to approach the ark, came near the place where the priests stood, and each loaded himself with a stone as large as he could carry, and such as might afterward attest to each several tribe that he had seen the bed of the river dry, and the miracle prolonged till the entire execution of the commands of God.

Joshua 4:6. That this may be a sign among you — A monument or memorial of this day’s work. Had Joshua given orders to prepare for erecting this memorial of himself, it might have looked like a design to perpetuate his own name and honour; but as it was done by the divine direction, it could be viewed in no other light than as a monument raised to the honour and glory of God, who hath “so done his marvellous works, that they ought to be had in everlasting remembrance,” and means devised to preserve among men the memory of them.

Joshua 4:9. Joshua set up twelve stones in the midst of Jordan — These stones are not the same with those mentioned Joshua 4:5, which a man might carry upon his shoulder. They were undoubtedly very much larger, and probably appeared above the surface of the water, when it was low; or, if not, might be seen in it, either from the shore, the river not being broad, or in crossing it by boats, the waters of Jordan being generally very clear. At least they were so placed as to show that they were some monument of art, and erected there when the channel of the river was dry. They are there unto this day — That is, unto the time when this history was written, which might not be till many years after the facts were done, recorded in it. Or, it might be added by Joshua himself in his old age, or by some other holy and divinely-inspired man, who inserted this and some such passages, both in this book and in the writings of Moses.

Joshua 4:10-11. The priests stood in the midst of Jordan till every thing was finished — The constancy of the priests, on this occasion, bears very honourable testimony to their faith and patience; for it must have taken up a considerable time, a whole day, at least, for the passage of six hundred thousand fighting men, besides the numerous people that accompanied them, with their baggage and provisions, and for the performing the other things here mentioned. The people hasted and passed over — Some understand this of the twelve men that carried the stones; but it seems rather to be meant of the body of the people; for though mention was made of their passing over, (Joshua 4:1,) it is here repeated for the sake of this circumstance to be added, that they passed in haste. This, it is probable, they did, either because Joshua, by the officers, ordered them to make haste, that they might complete their passage before the night came on, or because the sight of the waters suspended on their right, struck them with terror, through the weakness of their faith. For, in so great a multitude of men, women, and children, it is not credible that all hearts were animated with the same confidence. Perhaps, also, some made haste that they might not either tempt God, by desiring a continuance of the miracle longer than was necessary, or try the patience of the priests too much by any unnecessary delay. It is most likely, however, that fear had the principal influence in causing them to hasten their march. The priests, on the contrary, who bore the ark, continued dauntless at their post, till at last, there remaining no one on the eastern shore, nor in the bed of the river, there was no further reason for their continuing in the midst of it, and therefore they were commanded by Joshua, who himself received an order from God to that purpose, (Joshua 4:16-17,) to come up out of Jordan. Then, and not before, they crossed quite over; in the presence of the people — That is, in the sight of all Israel, who, no doubt, beheld with admiration, from the western bank of the river, both them and the ark which they carried over, and which had been the means of their safe passage. The place where the Israelites crossed has since been called Bethabara, which signifies the house of passage. It is mentioned John 1:28.

Joshua 4:12-13. The children of Reuben passed over armed — As they had engaged to do, Numbers 32:20-27, and Joshua 1:13. About forty thousand prepared for war — It is likely that Joshua drew out this number only of chosen men; and left all the rest to take care of their families and flocks. Passed over before the Lord — Having passed over the river, they stood in battle array before the ark, at the distance, probably, of two thousand cubits; or, in the presence of the Lord, as the expression, before the Lord, may mean, who observed whether they would keep their covenant with their brethren or not.

Joshua 4:14. On that day the Lord magnified Joshua — Both by the fellowship he admitted him to with himself, speaking to him on all occasions, and being ready to be consulted by him, and by the miracle which had just given happy success to that general’s first enterprise, and which had acquired to him the same confidence and respect from the Israelites which Moses had before acquired from the miraculous passage of the Red sea: thus did the Lord, in a glorious manner, accomplish the promises made to Joshua in the foregoing chapter, Joshua 4:7.

Joshua 4:18. The waters of Jordan returned — They had stood on a heap while the ark was in the river, but came tumbling down when it was removed, which showed to a demonstration that it was to God’s presence with them, and to this only, that they owed this miraculous mercy. “Some have observed here, by way of allusion,” says Henry, “that when the ark, and the priests that bear it,” (the word and ordinance of God and his ministers,) “are removed from any place, the flood-gates are drawn up, the defence is departed, and an inundation of judgments is to be expected. Those that are unchurched will soon be undone: the glory is departed if the ark be taken.”