Recursos de estudio
Explora varios comentarios de dominio público y las traducciones al coreano de scripture.how por libro y capítulo. Cambia entre fuentes de comentarios, lee solo la traducción o compárala lado a lado con el texto original.
Comentario activo
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Entradas totales
19,831
19,831 traducidas
Cada fuente de comentarios mantiene separados su obra original, su autor, el progreso de la traducción y la información de la licencia. Las traducciones al coreano y el trabajo editorial de scripture.how se gestionan aparte del texto de origen.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Leviticus Capítulo 7 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Leviticus Capítulo 7 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on
Ge 3:21).
Leviticus Capítulo 7 11 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
Leviticus Capítulo 7 15 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
Leviticus Capítulo 7 18 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.
Leviticus Capítulo 7 20 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
20. cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.
Leviticus Capítulo 7 21 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
21. abominable unclean thing--Some copies of the Bible read, "any reptile."
Leviticus Capítulo 7 22 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
22-27. Ye shall eat no manner of fat--(See on
Le 3:17).
Le 7:1-27.
THE LAW OF THE TRESPASS OFFERING.
1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.