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Matthew 9:1-8 Christ cures one sick of the palsy,

Matthew 9:9 calleth Matthew from the receipt of custom,

Matthew 9:10-13 justifieth himself for eating with publicans and sinners,

Matthew 9:14-17 and his disciples for not fasting.

Matthew 9:18,19 is entreated by a ruler to go and heal his daughter,

Matthew 9:20-22 healeth by the way a woman of an inveterate issue of blood,

Matthew 9:23-26 raiseth to life the ruler’s daughter,

Matthew 9:27-31 giveth sight to two blind men,

Matthew 9:32-35 healeth a dumb man possessed of a devil,

Matthew 9:36-38 hath compassion on the multitudes, and teacheth his

disciples to pray that God would send forth labourers

into his harvest.

Whether the same ship he came in or no it is not material: he

passed over the lake of Gennesaret,

and came into his own city; not Bethlehem, in which he was born, but either Nazareth, where he was brought up, or (which most judge) Capernaum, whither, leaving Nazareth, he went formerly to dwell, Matthew 4:13, whither he is said to have entered, Mark 2:1; this was upon the seacoast of Zebulun and Naphtali, Matthew 4:13.

The history of this miracle is reported by Mark 2:3-12; by Luke, Luke 5:18-26; by both with more circumstances than Matthew doth report it. Mark saith, He entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was not room to receive them, no, not so much as about the door: and he preached the word unto them. And they came unto him, bringing one sick of the palsy, which was borne of four. And when they could not come nigh unto him for the press, they uncovered the roof where he was; and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee, Mark 2:1-5. Luke mentions not the place, nor our Saviour’s being preaching, but saith, And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in, they went upon the house top, and let him down through the thing with his couch into the midst before Jesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee, Luke 5:18-20. All interpreters agree it to be the same history. Mark, in his preface to the report of the miracle, tells us where Christ was, viz. in Capernaum; what he was doing, preaching the word; the occasion of the people breaking up the roof of the house, viz. the press of the people, so as they could not come nigh to Christ. All three evangelists agree the sick man’s disease to be the palsy, which being the resolution of the nerves, besides the pain that attends it, debilitates the person, and confines him to his bed, or couch, which was the reason of his being brought in his bed, and by four men. All the evangelists mention Jesus seeing their faith, their inward persuasion of his Divine power, and their confidence in his goodness, both the faith of the sick person and of those who brought him. He saw it in their hearts, for the inward principles and habits are not visible to us, yet they are seen and known to him who searcheth the heart, and knoweth what is in the heart of man. He saw it in the fruits, their endeavouring to lay him before Christ. He said unto the sick of the palsy, Son, be of good cheer, thy sins be forgiven thee. But what was this to his palsy? Our Saviour by this lets him, and those who brought him, know,

1. That sin is the root from which our evils spring.

2. That being forgiven, bodily distempers (how fatal soever) can do a man no hurt.

3. That his primary end of coming into the world was to save his people from their sins.

4. That in the hour wherein remission of sins is granted to a soul, it becomes God’s son, dear to Christ.

5. That remission of sins followeth the exercise of faith in Christ.

6. Possibly he begins with this to give the scribes and Pharisees occasion of some discourse.

Mark saith, There were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? Who can forgive sins but God only? Mark 2:6,7. Luke saith, The scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? Luke 5:21. It should seem they did not speak it out. Mark saith, they reasoned in their hearts. Matthew in the next verse saith,

Jesus, knowing their thoughts. It seemeth that it was then agreed on all hands, that forgiving of sins was the prerogative of God alone; and that for man to arrogate to himself such a power as belonged to God alone was no less than blasphemy, as all ascribings of Divine perfections to creatures must be. It stands the pope and priests in hand to clear themselves from this guilt. It was also agreed by the scribes and Pharisees, that Christ spake blasphemy in pronouncing to the sick of the palsy, that his sins were forgiven. The reason was, because they did not believe him to be the Son of God, but looked on him as mere man.

See Poole on "Matthew 9:6".

See Poole on "Matthew 9:6".

Ver. 4-6. Mark repeats almost the same words, Mark 2:8-10. So doth Luke, Luke 5:22-24. Christ here giveth the scribes and Pharisees a demonstration of his Deity, by letting them know that he knew their thoughts, Jesus knowing their thoughts said; a thing not compatible to angels, much less to one who is mere man; yet these blind scribes and Pharisees take no notice of it.

Wherefore think ye evil in your hearts; evil concerning me? I did this, saith he, on purpose to let you know, that I, who am indeed the Son of man, and whom you mistake in thinking to be no more than the Son of man, hath power, while he is upon the earth, and so conversing amongst you, to forgive sins, and you may make suitable applications to him for that end.

It had been as easy for me every whit to have said to this sick man, Arise and walk; and that I will demonstrate to you. Then saith he to the sick of the palsy,

Arise, take up thy bed, and go unto thine house. The same power is required to the one as to the other; God, by your confession, can forgive sins, and God alone can raise men from the grave. The end of my miraculous operations is to convince you that I am he who hath a power to forgive men their sins. I therefore chose first to pronounce this man’s sins forgiven, that I might have the advantage to confirm to you by a subsequent miracle this great truth, that I am the Son of God, though you think me no more than the Son of man, and that I have a power to forgive sins upon men’s exercise of their faith and coming unto me. Now therefore believe, not because of my word only, but because of the sign I show you confirmative of it.

See Poole on "Matthew 9:8".

Ver. 7,8. Mark saith. And immediately he arose, took up his bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion, Mark 2:12. Luke saith, And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, we have seen strange things today, Luke 5:25,26. They all agree in sense, though not in words. With Christ’s word there went out a power, enabling him to do what he had commanded him. He immediately stands upon his feet, takes up his bed, or couch, that whereon he lay, ( saith Luke), and went home in the sight of them all, so as none could doubt concerning the cure. What effect hath this upon the people?

They marvelled, saith Matthew; they were amazed, and filled with fear, saith Luke. Here is not a word of their believing and owning Christ as the Son of God, which was the great thing the miracle was wrought to bring them to; but blindness was happened to Israel, seeing they saw and could not perceive. The miracle wrought in them an awe and reverence of him as an extraordinary person, and put them into a kind of ecstasy and admiration; and the text saith they

glorified God; but not aright: they praised God, not for sending his Son into the world to save sinners, but for giving such power unto men; they would still own Christ no more than a man, though a man to whom God had given great power.

No man can say that Jesus is the Lord, but by the Holy Ghost, 1 Corinthians 12:3. Truly to believe, own, and receive Christ as our Lord, requireth the operation of the Spirit of grace, working such a faith and persuasion in us.