Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The prophecy of the destruction in Nineveh is resumed in a dirge over her; yet still as future. It pronounces a woe, yet to come .
Adam Clarke's Commentary and Critical Notes on the Bible
Nahum 3 Introduction
The prophet denounces a wo against Nineveh for her perfidy and violence. He musters up before our eyes the number of her chariots and cavalry; points to her burnished arms, and to the great and unrelenting slaughter which she spreads around her, Nahum 3:1-3. Because Nineveh is a city wholly given up to the grossest superstition, and is an instructress of other nations in her abominable rites, therefore she shall come to a most ignominious and unpitied end, Nahum 3:3-7. Her final ruin shall be similar to that of No, a famous city of Egypt, Nahum 3:8-11. The prophet then beautifully describes the great ease with which the strong holds of Nineveh should be taken, Nahum 3:12, and her judicial pusillanimity during the siege, Nahum 3:13; declares that all her preparation, her numbers, opulence, and chieftains, would be of no avail in the day of the Lord's vengeance, Nahum 3:14-17; and that her tributaries would desert her, Nahum 3:18. The whole concludes with stating the incurableness of her malady, and the dreadful destruction consequently awaiting her; and with introducing the nations which she had oppressed as exulting at her fall, Nahum 3:19.
INTRODUCTION TO Nahum 3
In this chapter is contained the prophecy of the destruction of Nineveh, and with it the whole Assyrian empire; the causes of which, besides those before mentioned, were the murders, lies, and robberies it was full of, Nahum 3:1 for which it should be swiftly and cruelly destroyed, Nahum 3:2 as also its whoredoms and witchcrafts, or idolatry, by which nations and families were seduced, Nahum 3:4 and hence she should be treated as a harlot, her nakedness exposed, and she cast out with contempt, and mocked at by all, Nahum 3:5 and all those things she placed her confidence in are shown to be of no avail; as her situation and fortresses, as she might learn from the case of No Amon, Nahum 3:8 nor the number of her inhabitants, which were weak as women; nor even her merchants, captains, nobles, and king himself, Nahum 3:13 nor the people she was in alliance with, who would now mock at her, her case being irrecoverable and incurable, Nahum 3:19.
III.
The catastrophe enlarged upon in respect to its provoking cause, and its fearful results.
Ch. 3. Renewed threat against Nineveh
(1) The bloody city, full of ravin and prey, shall be stormed and sacked. Brilliant picture of the assailing cavalry and chariots (Nahum 3:1-3). (2) This retribution shall fall on her because of her fornications and sorceries with which she drugged the nations. She shall be exposed like a harlot before the eyes of the peoples (Nahum 3:4-7). (3) Can she look for a better fate than that of No Amon, which also had the waters for a rampart? (Nahum 3:8-11). (4) Her defences are broken through, her outworks have fallen, let her prepare for the siege (Nahum 3:12-14). (5) She is fallen; the merchants that crowded her marts and her people have flown away like a swarm of locusts when the sun is hot. In hatred and disdain men clap their hands over her ruin, for her evil has gone out unto all the world (Nahum 3:15-19).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Na 3:1-19.
Na 3:1-19.
REPETITION OF NINEVEH'S DOOM, WITH NEW FEATURES; THE CAUSE IS HER TYRANNY, RAPINE, AND CRUELTY: NO-AMMON'S FORTIFICATIONS DID NOT SAVE HER; IT IS VAIN, THEREFORE, FOR NINEVEH TO THINK HER DEFENSES WILL SECURE HER AGAINST GOD'S SENTENCE.
1. the bloody city!--literally, "city of blood," namely, shed by Nineveh; just so now her own blood is to be shed.
robbery--violence [MAURER]. Extortion [GROTIUS].
the prey departeth not--Nineveh never ceases to live by rapine. Or, the Hebrew verb is transitive, "she (Nineveh) does not make the prey depart"; she ceases not to plunder.
Woe to the bloody city - Literally, "city of bloods" , i. e., of manifold bloodshedding, built and founded in blood Habakkuk 2:12; Jeremiah 22:13, as the prosperity of the world ever is. Murder, oppression, wresting of judgment, war out of covetousness, grinding or neglect of the poor, make it "a city of bloods." Nineveh, or the world, is a city of the devil, as opposed to the "city of God." : "Two sorts of love have made two sorts of cities; the earthly, love of self even to contempt of God; the heavenly, love of God even to contempt of self. The one glorieth in itself, the other in the Lord." : "Amid the manifold differences of the human race, in languages, habits, rites, arms, dress, there are but two kinds of human society, which, according to our Scriptures, we may call two cities. One is of such as wish to live according to the flesh; the other of such as will according to the Spirit." "Of these, one is predestined to live forever with God; the other, to undergo everlasting torment with the devil." Of this city, or evil world, Nineveh, the city of bloods, is the type.
It is all full of lies and robbery - Better, "it is all lie; it is full of robbery" (rapine). "Lie" includes all falsehood, in word or act, denial of God, hypocrisy; toward man, it speaks of treachery, treacherous dealing, in contrast with open violence or rapine . The whole being of the wicked is one lie, toward God and man; deceiving and deceived; leaving no place for God who is the Truth; seeking through falsehood things which fail. Man "loveth vanity and seeketh after leasing" Psalm 4:2. All were gone out of the way. Alb.: "There were none in so great a multitude, for whose sake the mercy of God might spare so great a city." It is full, not so much of booty as of rapine and violence. The sin remains, when the profit is gone. Yet it ceases not, but perseveres to the end; "the prey departs not;" they will neither leave the sin, nor the sin them; they neither repent, nor are weary of sinning. Avarice especially gains vigor in old age, and grows by being fed. "The prey departeth not," but continues as a witness against it, as a lion's lair is defiled by the fragments of his prey.
This chapter goes on with the burden of Nineveh, and concludes it. I. The sins of that great city are charged upon it, murder (Na 3:1), whoredom and witchcraft (Na 3:4), and a general extent of wickedness, Na 3:19. II. Judgments are here threatened against it, blood for blood (Na 3:2,3), and shame for shameful sins, Na 3:5-7. III. Instances are given of the like desolations brought upon other places for the like sins, Na 3:8-11. IV. The overthrow of all those things which they depended upon, and put confidence in, is foretold, Na 3:12-19.