Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Progreso de traducción
- 4,537 / 4,537
- Idioma de origen
- en
Recursos de estudio
Comentarios bíblicos
Explora varios comentarios de dominio público y las traducciones al coreano de scripture.how por libro y capítulo. Cambia entre fuentes de comentarios, lee solo la traducción o compárala lado a lado con el texto original.
Comentario activo
Todos los comentarios
23 fuentes
Entradas totales
307,288
81,431 traducidas
Licencia
Mostrado por fuente
Fuentes y licencias
Cada fuente de comentarios mantiene separados su obra original, su autor, el progreso de la traducción y la información de la licencia. Las traducciones al coreano y el trabajo editorial de scripture.how se gestionan aparte del texto de origen.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Progreso de traducción
- 19,831 / 19,831
- Idioma de origen
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Progreso de traducción
- 22,781 / 22,781
- Idioma de origen
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Progreso de traducción
- 21,603 / 22,101
- Idioma de origen
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Progreso de traducción
- 12,528 / 30,759
- Idioma de origen
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Progreso de traducción
- 144 / 7,385
- Idioma de origen
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Progreso de traducción
- 0 / 31,092
- Idioma de origen
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Progreso de traducción
- 0 / 25,592
- Idioma de origen
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Progreso de traducción
- 0 / 2,044
- Idioma de origen
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Progreso de traducción
- 0 / 23,497
- Idioma de origen
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Progreso de traducción
- 0 / 27,176
- Idioma de origen
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Progreso de traducción
- 0 / 5,763
- Idioma de origen
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Progreso de traducción
- 0 / 6,935
- Idioma de origen
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Progreso de traducción
- 0 / 7,010
- Idioma de origen
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Progreso de traducción
- 0 / 5,340
- Idioma de origen
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Progreso de traducción
- 0 / 5,643
- Idioma de origen
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Progreso de traducción
- 0 / 14,675
- Idioma de origen
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Progreso de traducción
- 0 / 2,290
- Idioma de origen
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Progreso de traducción
- 0 / 1,144
- Idioma de origen
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Progreso de traducción
- 7 / 3,477
- Idioma de origen
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Progreso de traducción
- 0 / 10,808
- Idioma de origen
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Progreso de traducción
- 0 / 26,397
- Idioma de origen
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Progreso de traducción
- 0 / 1,011
- Idioma de origen
- en
- which is not of the seed of Aaron] i.e. a priest, and not a Levite as Korah was (see note before Numbers 16:37).
[To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
To be a memorial. — God cannot abide to be forgotten; and they are worthily made examples that will not take them; as that second captain in 2 Kings 1:11-12
return to '
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Sin título
41. the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord--What a strange exhibition of popular prejudice and passion--to blame the leaders for saving the rebels! Yet Moses and Aaron interceded for the people--the high priest perilling his own life in doing good to that perverse race.
On the morrow all the congregation - murmured - It is very likely that the people persuaded themselves that Moses and Aaron had used some cunning in this business, and that the earthquake and fire were artificial; else, had they discerned the hand of God in this punishment, could they have dared the anger of the Lord in the very face of justice?
But on the morrow,.... The day following the dreadful catastrophe, the earth swallowing up Dathan and Abiram, and all that belonged to them, the burning of Korah and the two hundred fifty men of his company:
all the congregation of the children of Israel murmured against Moses,
and against Aaron; not the princes and heads of the people only, but the whole body of them; though the above persons that murmured against them had but the day before been made such dreadful examples of divine vengeance. This is a most surprising instance of the corruption and depravity of human nature, of the blindness, hardness, and stupidity of the hearts of men, which nothing but the grace of God can remove; the images of the awful sights many of them had seen must be strong in their minds; the shrieks of the wretched creatures perishing must be as yet as it were in their ears; the smell of the fire was scarce out of their nostrils; and yet, notwithstanding this shocking scene of things, they fell into the same evil, and murmur against the men, whose authority, being called in question, had been confirmed by the above awful instances:
saying, ye have killed the people of the Lord; so they called the rebels, and hereby justified them in all the wickedness they had been guilty of; and though their death was so manifestly by the immediate hand of God, yet they lay it to the charge of Moses and Aaron, because it was in vindication of them that it was done, and because they did not intercede by prayer for them; though it is certain they did all they could to reclaim them from their sin, and prevent their ruin; yet the people insist on it that they were the cause or occasion of their death, as the Targums of Onkelos and Jonathan express it.
Prodigious wickedness and madness, so soon to forget such a terrible instance of Divine vengeance!
Ye have killed; you, who should have preserved them, and interceded for them, have pulled down God’s wrath upon them, for the maintenance of your own authority and interest.
The people of the Lord; so they call those wicked wretches, and rebels against God; which shows the power of passion and prejudice to corrupt men’s judgment.
Verse 41. - Ye have killed the people of the Lord. They had in truth forfeited their own lives, and Moses and Aaron had no more part in their death than St. Peter had in the death of Ananias and Sapphira. But it was easy to represent the matter as a personal conflict between two parties, in which the one had triumphed by destroying the other. In speaking of Korah and his company as the "people of the Lord," they meant to say that their lives were as sacred as the lives of Moses and Aaron, and the crime of taking them as great; they did not know, or did not heed, that their own immunity was due to the intercession of those whom they thus charged with sacrilegious murder.
(41) But on the morrow . . . —It is difficult to conceive of a more striking illustration of the depravity of the human heart than is afforded by this outbreak of the same spirit of rebellion which had been so signally punished on the preceding day.