Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The mustering of the tribes described in this chapter was immediately preparatory to the war against Midian, and to the invasion of Canaan wbich shortly followed. With a view also to an equitable allotment of the land to be conquered (compare Numbers 26:54) the numbers of the several tribes were taken according to their families.
Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 26 Introduction
Moses and Eleazar are commanded to take the sum of the Israelites, in the plains of Moab, Numbers 26:1-4. Reuben and his posterity, 43,730, Numbers 26:5-11. Simeon and his posterity, 22,200, Numbers 26:12-14. Gad and his posterity, 40,500, Numbers 26:15-18. Judah and his posterity, 76,500, Numbers 26:19-22. Issachar and his posterity, 64,300, Numbers 26:23-25. Zebulun and his posterity, 60,500, Numbers 26:26, Numbers 26:27. Manasseh and his posterity, 52,700, Numbers 26:28-34. Ephraim and his posterity, 32,500, Numbers 26:35-37. Benjamin and his posterity, 45,600, Numbers 26:38-41. Dan and his posterity, 64,400, Numbers 26:42, Numbers 26:43. Asher and his posterity, 53,400, Numbers 26:44-47. Naphtali and his posterity, 45,400, Numbers 26:48-50. Total amount of the twelve tribes, 601,730, Numbers 26:51. The land is to be divided by lot, and how, Numbers 26:52-56. The Levites and their families, Numbers 26:57, Numbers 26:58. Their genealogy, Numbers 26:59-61. Their number, Numbers 26:23,000, Numbers 26:62. In this census or enumeration not one man was found, save Joshua and Caleb, of all who had been reckoned 38 years before, the rest having died in the wilderness, Numbers 26:63-65.
INTRODUCTION TO Numbers 26
In this chapter an order is given to number the people of Israel a second time, Numbers 26:1 and the account begins with Reuben, the firstborn, and the families that sprung from him, and the number of them, Numbers 26:5 and Dathan and Abiram being of this tribe, the affair of them and Korah is afresh related, Numbers 26:8, then the tribe of Simeon, its families and number, Numbers 26:12, next the tribe of Gad, and their families and number, Numbers 26:15, after that the tribe of Judah, its families and number, Numbers 26:19 then follows the tribe of Issachar, its families and number, Numbers 26:23, next to that the tribe of Zebulun, its families and number, Numbers 26:26 then the sons of Joseph, and first Manasseh, his families and number, Numbers 26:28 and then the tribe of Ephraim, its families and number, Numbers 26:35, after that the tribe of Benjamin, its families and number, Numbers 26:38 next the tribe of Dan, its families and number, Numbers 26:42 and which is followed by the tribe of Asher, its families and number, Numbers 26:44, and the muster is closed with the tribe of Naphtali, its families and number, Numbers 26:48, and the sum total of all the numbers is given, Numbers 26:51 and then follows another order to divide the land of Canaan by lot, when conquered, to the several tribes, according to their names and number, Numbers 26:52 and an account is given of the number of the Levites and their families, their number being taken not with the other tribes, but by themselves, and which is summed up, Numbers 26:57 and the chapter is concluded with observing, that it appeared upon this numbering of the people, that there were but two persons living of those that were first numbered among the children of Israel, Numbers 26:63.
P.
The second Census
The plague related in Numbers 25:9 was the last of the punishments undergone by the Israelites for their sins and rebellions. When the wanderings were at an end, the numbers of the people would be very different to those at the first census at Sinai. And the priestly writer shews, by implication, how severe the punishments had been; in spite of the increase of population which would naturally accrue by births, the numbers left in Moab are 1820 less than those reckoned at Sinai.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 26:1-51.
Nu 26:1-51.
ISRAEL NUMBERED.
1. after the plague--That terrible visitation had swept away the remnant of the old generation, to whom God sware in His wrath that they should not enter Canaan
(Ps 95:11).
After the plague - These words serve to show approximately the date at which the census was taken, and intimate the reason for the great decrease in numbers which was found to have taken place in certain tribes. Compare Deuteronomy 4:3 and Numbers 26:5 note in this chapter.
And it came to pass after the plague,.... Related in the preceding chapter; how long after is not certain, perhaps before the war with Midian, exhorted to in the latter part of the foregoing chapter, and of which an account is given, Numbers 31:1,
that the Lord spake unto Moses; out of the tabernacle, or out of the cloud:
and unto Eleazar the son of Aaron the priest; the Lord had been used to speak to Moses and to Aaron; but now Aaron being dead, and Eleazar his son succeeding him in the priesthood, is joined with Moses, and the order here given is directed to them both:
saying: as follows.
This book is called Numbers, from the numberings of the children of Israel, of which it gives an account. Once they were numbered at Mount Sinai, in the first year after they came out of Egypt, which we had an account of, Nu 1:1-2:34. And now a second time they were numbered in the plains of Moab, just before they entered Canaan, and of this we have an account in this chapter. We have, I. Orders given for the doing of it, Nu 26:1-4. II. A register of the families and numbers of each tribe (Nu 26:5-50), and the sum total, Nu 26:51. III. Direction given to divide the land among them, Nu 26:52-56. IV. The families and numbers of the Levites by themselves, Nu 26:57-62. V. Notice taken of the fulfilling of the threatening in the death of all those that were first numbered, Nu 26:63-65), and to this there seems to have been a special regard in the taking and keeping of this account.