Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 3 Introduction
The generations of Aaron and Moses, Numbers 3:1-4. The tribe of Levi to minister to the Lord under Aaron and his sons, Numbers 3:5-10. They are taken in the place of the first-born, Numbers 3:11-13. Moses is commanded to number them, Numbers 3:14-16. Gershon, Kohath, and Merari, the names of the three heads of families of the Levites, Numbers 3:17. Of Gershon and his family, Numbers 3:18-21. Their number, 7,500, Numbers 3:22. Their place behind the tabernacle, westward, Numbers 3:23. Their chief, Eliasaph, Numbers 3:24. Their charge, Numbers 3:25, Numbers 3:26. Of Kohath and his family, Numbers 3:27. Their number, 8,600, Numbers 3:28. Their place, beside the tabernacle, southward, Numbers 3:29. Their chief, Elizaphan, Numbers 3:30. Their charge, Numbers 3:31. The chief of the Levites, Eleazar, son of Aaron, Numbers 3:32. Of Merari and his family, Numbers 3:33. Their number, 6,200, Numbers 3:34. Their chief, Zuriel, they shall pitch beside the tabernacle, northward, Numbers 3:35. Their charge, Numbers 3:35-37. Moses and Aaron to encamp before the tabernacle, eastward, Numbers 3:38. The amount of all the males among the Levites from a month old and upwards, 22,000, Numbers 3:39. Moses is commanded to number the first-born, Numbers 3:40; and to take the Levites and their cattle, instead of the first-born of man and beast among the Israelites, Numbers 3:41. Moses numbers the first-born, who amount to 22,273, Numbers 3:43. As the first-born were 273 more than the Levites, Moses is commanded to take from the people five shekels apiece for them, Numbers 3:44-47, which is to be given to Aaron and his sons, Numbers 3:48. Moses does accordingly, and finds the amount of the money to be 1,365 shekels, Numbers 3:49, Numbers 3:50, which is given to Aaron and his sons, Numbers 3:51.
INTRODUCTION TO Numbers 3
In this chapter an account is given of the genealogy of the priests and Levites, and of the gift of the Levites to the priests, of the numbering of them, and the service they were to perform; and first of the priests, the sons of Aaron, Numbers 3:1; and then of the Levites, as given unto them, to wait upon them, and assist them, Numbers 3:5; and these were taken instead of the firstborn, Numbers 3:11; and ordered to be numbered, which was done accordingly by their families, Numbers 3:14; and the sum of each is given, and the particular work assigned to them; of the Gershonites, Numbers 3:21; of the Kohathites, Numbers 3:27; of the Merarites, Numbers 3:33; the sum total of them is given, Numbers 3:39; then the firstborn of the children of Israel, from a month old are ordered to be numbered, and were, Numbers 3:40; and these appearing to be more in number than the Levites, by two hundred seventy three a direction is given that the two hundred seventy three should be redeemed at the rate of five, shekels apiece, and the money paid to Aaron and his sons, Numbers 3:44; which was accordingly done, Numbers 3:49.
The sons of Aaron and the Levitical families
The contents of the chapter are as follows: Numbers 3:1-4. The ‘generations’ of Aaron, Numbers 3:5-10. The appointment of the Levites to be servants of the priests. Numbers 3:11-13. The Levites are a substitute for the first-born which God consecrated to Himself at the Exodus vv14-20. A summary of the Levitical families and their subdivisions. Numbers 3:21-39. The several duties of the three Levitical families on the march, Numbers 3:40-51. The substitution of the Levites for the first-born, the surplus of the first-born being redeemed by money.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 3:1-51.
Nu 3:1-51.
THE LEVITES' SERVICE.
1. These . . . are the generations of Aaron and Moses, &c.--This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites
(Nu 3:27),
a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred history, is mentioned before Moses.
in the day that the Lord spake with Moses in mount Sinai--This is added, because at the date of the following record the family of Aaron was unbroken.
The "generations" (see Genesis 2:4) now given, though entitled those of Aaron and Moses (Aaron standing first as the older brother), are those of Aaron only. The personal dignity of Moses, though it gave him rank as at the head of his tribe, was not hereditary. He had, and desired to have Numbers 14:12; Exodus 32:10, no successor in his office but the distant prophet like unto himself Deuteronomy 18:18. Aaron was the ancestor of a regular succession of priests.
The generations of Aaron and Moses - Though Aaron and Moses are both mentioned here, yet the family of Aaron alone appears in the list: hence some have thought that the word Moses was not originally in the text. Others think that the words ואלה תלדות veelleh toledoth, these are the generations, should be rendered these are the acts, or transactions, or the history of the lives, as the same phrase may be understood in Genesis 2:4; Genesis 6:9. However this may be, it is evident that in this genealogy the family of Aaron are alone mentioned, probably because these belonged to the priesthood. Moses passes by his own family, or immediate descendants; he gave no rank or privilege to them during his life, and left nothing to them at his death. They became incorporated with the Levites, from or amongst whom they are never distinguished. What a strong proof is this of the celestial origin of his religion! Had it been of man, it must have had the gratification of some impure passion for its object; lust, ambition, or avarice: but none of these ever appear during the whole of his administration amongst the Israelites, though he had it constantly in his power to have gratified each. What an essential difference between the religion of the Pentateuch and that of the Koran! The former is God's workmanship; the latter is a motley mixture of all bad crafts, with here and there a portion of heavenly fire, stolen from the Divine altar in the Old and New Testaments, to give some vitality to the otherwise inert mass.
These also are the generations of Aaron and Moses,.... The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who are not very plainly pointed at, but are included among the Amramites, Numbers 3:27; the posterity of Moses being very obscure, only Levites, and these not particularly named but swallowed up among the Kohathites: find the following account was as it stood:
in the day that the Lord spoke with Moses in mount Sinai; and not, altogether as it then, was when he spoke to him in the wilderness, of Sinai, for then Aaron had four sons, but now two of them were dead as is after observed; and it seems to be for the sake of this circumstance chiefly that this clause is so put.
This chapter and the next are concerning the tribe of Levi, which was to be mustered and marshalled by itself, and not in common with the other tribes, intimating the particular honour put upon them and the particular duty and service required from them. The Levites are in this chapter considered, I. As attendants on, and assistants to, the priests in the temple-service. And so we have an account, 1. Of the priests themselves (Nu 3:1-4) and their work, Nu 3:10. 2. Of the gift of the Levites to them (Nu 3:5-9), in order to which they are mustered (Nu 3:14-16), and the sum of them taken, Nu 3:39. Each particular family of them is mustered, has its place assigned and its charge, the Gershonites (Nu 3:17-26), the Kohathites (Nu 3:27-32), the Merarites, Nu 3:33-39. II. As equivalents for the first-born, Nu 3:11-13. 1. The first-born are numbered, and the Levites taken instead of them, as far as the number of the Levites went, Nu 3:40-45. 2. What first-born there were more than the Levites were redeemed, Nu 3:46-51, etc.