Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Proverbs 25 Introduction
Pleasures and Advantages of Wisdom
¹ These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
This verse is the title of this latter collection of Solomon's proverbs, for he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge, Ec 12:9. Observe, 1. The proverbs were Solomon's, who was divinely inspired to deliver, for the use of the church, these wise and weighty sentences; we have had many, but still there are more. Yet herein Christ is greater than Solomon, for if we had all upon record that Christ said, and did, that was instructive, the world could not contain the books that would be written, Joh 21:25. 2. The publishers were Hezekiah's servants, who, it is likely, herein acted as his servants, being appointed by him to do this good service to the church, among other good offices that he did in the law and in the commandments, 2Ch 31:21. Whether he employed the prophets in this work, as Isaiah, Hosea, or Micah, who lived in his time, or some that were trained up in the schools of the prophets, or some of the priests and Levites, to whom we find him giving a charge concerning divine things (2Ch 29:4), or (as the Jews think) his princes and ministers of state, who were more properly called his servants, is not certain; if the work was done by Eliakim, and Joah, and Shebna, it was no diminution to their character. They copied out these proverbs from the records of Solomon's reign, and published them as an appendix to the former edition of this book. It may be a piece of very good service to the church to publish other man's works that have lain hidden in obscurity, perhaps a great while. Some think they culled these out of the 3000 proverbs which Solomon spoke (1Ki 4:32), leaving out those that were physical, and that pertained to natural philosophy, and preserving such only as were divine and moral; and in this collection some observe that special regard was had to those observations which concern kings and their administration.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Pr 25:1-28.
Pr 25:1-28.
1. The character of these proverbs sustains the title (see
Introduction).
also--refers to the former part of the book.
copied out--literally, "transferred," that is, from some other book to this; not given from memory.
A new section.
Copied out - In the sense of a transfer from oral tradition to writing.
These are also proverbs of Solomon - In my old MS. Bible, this verse concludes the preceding chapter. It seems that the remaining part of this book contains proverbs which had been collected by the order of King Hezekiah, and were added to the preceding book as a sort of supplement, having been collected from traditionary sayings of Solomon. And as the men of Hezekiah may mean Isaiah, Shebna, and other insptred men, who lived in that time, we may consider them as of equal authority with the rest, else such men could not have united them to the sacred book. The chronological notes in the margin of this and the five following chapters denote the time when the proverbs contained in them were collected together in the reign of Hezekiah, about two hundred and seventy years after the death of Solomon.
These are are also proverbs of Solomon,.... These that follow to the end of the book, as well as those which go before. Here begins a "third", some say a "fourth" part of this book. The Targum and Syriac version read,
"these are also the deep proverbs of Solomon;''
and the Arabic version adds,
"the exposition of which is difficult;''
which the men Hezekiah king of Judah copied out; out of the writings of Solomon; out of his three thousand proverbs, it, nay be; or out of the public records, which contained an account of his words and deeds. Who these men were is not certain; perhaps his ministers of state, Eliakim, Sheban, and Joah; or the prophets of his time, Isaiah, Micah, and Hosea: the Targum and Syriac version call them his "friends". Whoever they were, no doubt they were employed by Hezekiah; and which is recorded to his honour, that he was so careful to preserve such useful sayings, and annex them to those that were already collected and put together as above. This verse, it is likely, was written by one of the copiers. The proverbs begin in Proverbs 25:2.
PROVERBS Chapters 25
Observations about kings, Proverbs 25:1-7. A caution against contentions, Proverbs 25:8; against revealing of secrets, Proverbs 25:9. The reason of this caution, Proverbs 25:10; with divers other rules, Proverbs 25:11-28.
These, which are contained in this and the following chapters.
The men of Hezekiah; certain persons appointed by Hezekiah for that work, whether prophets, as Isaiah, Hosea, or Micah, who lived in his days, or some others, it is neither evident nor material. Most of them are political precepts, and such as in a special manner concerned Hezekiah and other princes to know, for the conduct of their house and kingdom.
Copied out; either out of other books or writings of Solomon, concerning natural or civil things, of which we read 1 Kings 4:32; or out of the historical records which were then extant concerning Solomon’s speeches and actions in the history of the kings of Judah, which is oft mentioned in Holy Scripture.
Verse 1-ch. 29. - Part VI. SECOND GREAT COLLECTION OF SOLOMONIC PROVERBS, gathered by "the men of Hezekiah," in which wisdom is set forth as the greatest blessing to the king and his subjects. Verse 1. - The superscription: These are also proverbs of Solomon, which the men of Hezekiah King of Judah copied out. The word "also" implies that a previous collection was known to the compiler of the present book - probably the one which we have in Proverbs 10-22:16, of which nine proverbs are inserted here. But there was still a large number of proverbial sayings attributed to Solomon, and preserved partly by oral tradition and partly in writing, which it was advisable to collect and secure before they were lost. The zeal of Hezekiah took this in hand. He was not, as far as we know, an author himself, but he evidently felt a warm interest in literature, and "the men of Hezekiah," not mentioned elsewhere, must have been his counsellors and scholars, to whom was entrusted the duty of gathering together into a volume the scattered sayings of the wise king. Among those contemporaries, doubtless, Isaiah was eminent, and it is not improbable that Shebna the scribe and Josh the chronicler were members of the learned fraternity (2 Kings 18:18). The verb rightly translated "copied out" (athak) means, properly, "to remove," "to transfer" from one place to another (transtulerunt, Vulgate); hence it signifies here to copy into a book words taken from other writings or people's mouths. The sayings thus collected, whether truly Solomon's or not, were extant under his name, and were regarded as worthy of his reputation for wisdom. The title is given in the Septuagint, thus: Αῦται αἱ παιδεῖαι Σαλωμῶντος αἱ ἀδιάκριτοι α}ς ἐξεγραψαντο οἱ φίλοι Ἐζεκίου τοῦ βασιλέως τῆς Ἰουδαίας. What is meant by ἀδιάκριτοι is uncertain. It has been translated "impossible to distinguish," equivalent to "miscellaneous;" "beyond doubt," equivalent to "genuine," "hard to interpret," as in Polyb., 15:12, 9. St. James (James 3:17) applies the term to wisdom, but the interpreters there are not agreed as to the meaning, it being rendered "without partiality," "without variance," "without doubtfulness," etc. It seems best to take the word as used by the LXX. to signify "mixed," or "miscellaneous."
A new series of Solomon's proverbs. God's glory in mysteries. Observations concerning kings. Avoid contentions. Opportune speech. The faithful ambassador. Delicacies to be sparingly used. Avoid familiarity. Amusements not grateful to a distressed mind. Do good to your enemies. The misery of dwelling with a scold. The necessity of moderation and self-government.