Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This psalm is entitled merely "A Song of Degrees." Its author is unknown; and the occasion on which it was written cannot now be ascertained. It is a psalm which would be applicable to many periods of the Jewish history, and it is not of such a nature that it can with certainty be referred to any one of them. There is nothing in it which would forbid us to suppose that it was composed on the return from the Babylonian exile, but there is nothing to fix it definitely to that event. Why it was made one of the "Songs of Degrees" is equally unknown. It merely refers to the fact that Israel had often been roughly and severely treated; and it contains a prayer that those who were the enemies of Zion might be punished in a proper manner. It would seem probable that it was composed during a time of trouble, of war, or of persecution, and that the main purpose of the writer was to refer to the fact that the same thing had often occurred before, and to find consolation and support in that fact. The principle on which it is founded is, that there is nothing to be dreaded as the result of trial, if we have passed through the same form of trial before, and if we have not sunk but have been sustained under it. This furnishes an assurance that the same thing may occur again.
Adam Clarke's Commentary and Critical Notes on the Bible
Psalm 129 Introduction
The Jews give an account of the afflicions which they have passed through, Psalm 129:1-3. And thank God for their deliverance, Psalm 129:4. The judgments that shall fall on the workers of iniquity, Psalm 129:5-8.
This Psalm was written after the captivity; and contains a reference to the many tribulations which the Jews passed through from their youth, i.e., the earliest part of their history, their bondage in Egypt. It has no title in any of the Versions, nor in the Hebrew text, except the general one of A Psalm of Degrees. The author is uncertain.
INTRODUCTION TO Psalm 129
A Song of degrees. This psalm was written in later times, after many of the distresses of Israel; very probably upon the Jews return from the Babylonish captivity, by Ezra, or some other godly person. Aben Ezra says the psalmist speaks in the language of Israel in captivity; and the same is the sense of Kimchi and Arama. The Syriac inscription is,
"a psalm without a name, concerning the distress of the people; but as to us, it intimates to us the victory and triumph of the worshippers.''.
CXXIX.
Out of some deadly peril Israel looks for deliverance to the righteousness of Jehovah, which from the childhood of the race has repeatedly manifested itself in help and deliverance. As the cord of bondage was cut in Egypt so will it be cut again, and the same shame and confusion overtake the present oppressors which fell upon the Pharaohs. But of the precise time and occasion there is no indication. The two stanzas into which the poem falls would be perfectly similar but for the last line, which looks suspiciously like an after addition of some copyist to bring the harvest scene into exact correspondence with the picture in Ruth. (See Note to Psalm 129:8.)
Israel’s chequered history supplies a ground of hope in a time of anxiety. Often as it has been oppressed by enemies, Jehovah has not suffered it to succumb entirely (Psalm 129:1-4). And now once more the malignant foes of Zion shall perish before they have matured their plots against her (Psalm 129:5-8).
The Psalm corresponds in length, style, and the general tenor of its contents, to Psalms 124. Israel is introduced as the speaker in both (‘Let Israel say’): the figure of rhetorical repetition is employed in the first two verses of both: in both Israel is face to face with malicious enemies, but confident of Jehovah’s protection. They may well have been written by the same poet in the same period, with reference to the dangers which threatened the community in the time of Nehemiah.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ps 129:1-8.
Ps 129:1-8.
The people of God, often delivered from enemies, are confident of His favor, by their overthrow in the future.
1, 2. may Israel now say--or, "oh! let Israel say"
(Ps 124:1).
Israel's youth was the sojourn in Egypt
(Jer 2:2; Ho 2:15).
Many a time - Margin, as in Hebrew, "much." Probably, however, the idea is, as expressed in our translation, "many a time;" "often." So it is in the Latin Vulgate and the Septuagint; and this accords better with the connection.
Have they afflicted me from my youth - Have I been afflicted; have others dealt unjustly by me. The youth here is the beginning. of the history of that people: since we began to be a people; since the nation was founded.
May Israel now say - May the nation now say. It is clear from this that the psalm was not written at an early period of their history.
This psalm relates to the public concerns of God's Israel. It is not certain when it was penned, probably when they were in captivity in Babylon, or about the time of their return. I. They look back with thankfulness for the former deliverances God had wrought for them and their fathers out of the many distresses they had been in from time to time, Ps 129:1-4. II. They look forward with a believing prayer for and a prospect of the destruction of all the enemies of Zion, Ps 129:5-8. In singing this psalm we may apply it both ways to the Gospel-Israel, which, like the Old-Testament Israel, has weathered many a storm and is still threatened by many enemies.