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Ps 3:1-8.

For the historical occasion mentioned, compare

2Sa 15:1-17:29.

David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.

1. Lord . . . increased--The extent of the rebellion

(2Sa 15:13) surprises and grieves him.

2. say of my soul--that is, "of me" (compare

Ps 25:3).

This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.

no help . . . in God--rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.

Selah--This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare

Ps 9:16).

3. But--literally, "and"

(Ps 2:6).

He repels the reproach by avowing his continued trust.

shield--a favorite and often-used figure for protection.

my glory--its source.

lifter up of mine head--one who raises me from despondency.

4. cried . . . heard--Such has been my experience. The latter verb denotes a gracious hearing or answering.

out of--or, "from."

his holy hill--Zion

(Ps 2:6).

His visible earthly residence.

5. the Lord sustained me--literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.

6. ten thousands of people--or, "myriads," any very great number (compare

2Sa 16:18).

7. Arise, O Lord--God is figuratively represented as asleep to denote His apparent indifference

(Ps 7:6).

The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour

(Ps 27:2),

and smiting their cheekbone

(1Ki 22:24)

denotes violence and insult.

thou hast broken--God took his part, utterly depriving the enemy of power to injure.

8. An ascription of praise to a delivering God, whose favor is an efficient benefit.