Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Job Capítulo 12

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Job Capítulo 12

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第一轮。

伯12:1-14:22。

约伯答复琐法

Original en inglés

FIRST SERIES.

Job 12:1-14:22.

JOB'S REPLY TO ZOPHAR

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2. 智慧要与你一同死亡(wisdom shall die with you)——反讽之语,仿佛世上一切智慧都集中在他们身上,并要随他们而灭绝。智慧能造成“一个民族”;愚昧的国则“不是子民”(罗10:19)。

Original en inglés

2. wisdom shall die with you--Ironical, as if all the wisdom in the world was concentrated in them and would expire when they expired. Wisdom makes "a people:" a foolish nation is "not a people"

(Ro 10:19).

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3. 并非不及(not inferior)——即在辩论与“智慧”上未被击败(伯13:2)。

这样的事(such things as these)——即你们如此夸耀地引用的那些平凡格言。

Original en inglés

3. not inferior--not vanquished in argument and "wisdom"

(Job 13:2).

such things as these--such commonplace maxims as you so pompously adduce.

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4. 约伯朋友们无端的指控,对他是一种“戏弄”。他暗指琐法所用“戏弄”一词(伯11:3)。

邻舍,他呼求……云云(neighbour, who calleth, &c.)——更当译作:“我呼求神,为要祂恩允回答我”[翁布雷特(UMBREIT)]。

Original en inglés

4. The unfounded accusations of Job's friends were a "mockery" of him. He alludes to Zophar's word, "mockest"

(Job 11:3).

neighbour, who calleth, &c.--rather, "I who call upon God that he may answer me favorably" [UMBREIT].

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5. 更当译作:“火把”(灯)在安居无虑的人思想中是被藐视的,尽管它是为脚步之踉跄而预备的[翁布雷特(UMBREIT)](箴25:19)。“思想”与“脚步”相对;“安居无虑”与“踉跄”相对。漂泊者抵达夜宿之处,便轻蔑地把那曾在黑暗中引导他摇晃脚步的火把抛在一旁。火把之于漂泊者,正如约伯之于他的朋友们。从前他们在急难中乐于接受他的帮助;如今他们在兴旺中,却在他的急难中讥诮他。

Original en inglés

5. Rather, "a torch" (lamp) is an object of contempt in the thoughts of him who rests securely (is at ease), though it was prepared for the falterings of the feet [UMBREIT]

(Pr 25:19).

"Thoughts" and "feet" are in contrast; also rests "securely," and "falterings." The wanderer, arrived at his night-quarters, contemptuously throws aside the torch which had guided his uncertain steps through the darkness. As the torch is to the wanderer, so Job to his friends. Once they gladly used his aid in their need; now they in prosperity mock him in his need.

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6. 约伯指出,事实与琐法的理论(伯11:14、19、20)相悖,琐法认为恶行招致人“帐棚”的不安。相反,那些抢夺别人“帐棚”(“居所”)的人,自己的帐棚却“安然兴旺”。

交在……手中云云(into whose hand, &c.)——更当译作:“以自己的手为神”,即以自己的力量为唯一的治理原则[翁布雷特(UMBREIT)]。

Original en inglés

6. Job shows that the matter of fact opposes Zophar's theory

(Job 11:14, 19, 20)

that wickedness causes insecurity in men's "tabernacles." On the contrary, they who rob the "tabernacles" ("dwellings") of others "prosper securely" in their own.

into whose hand, &c.--rather, "who make a god of their own hand," that is, who regard their might as their only ruling principle [UMBREIT].

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7、8. 约伯论证:走兽、飞鸟、鱼与植物都表明,强暴者活得最安稳(伯12:6)。秃鹰比鸽子安稳,狮子比牛安稳,鲨鱼比海豚安稳,玫瑰比撕扯它的荆棘安稳。

Original en inglés

7, 8. Beasts, birds, fishes, and plants, reasons Job, teach that the violent live the most securely

(Job 12:6).

The vulture lives more securely than the dove, the lion than the ox, the shark than the dolphin, the rose than the thorn which tears it.

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8. 与地说话(speak to the earth)——更当译作:“地上的灌木[翁布雷特(UMBREIT)]。”

Original en inglés

8. speak to the earth--rather, "the shrubs of the earth" [UMBREIT].

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9. 约伯说,在这一切事上,其作为必当归因于耶和华,尽管在人看来似乎暗示瑕疵(伯12:6;9:24)。这是诗歌部分唯一一处无可争议地出现“耶和华”之名的经文;历史部分则屡屡出现。

Original en inglés

9. In all these cases, says Job, the agency must be referred to Jehovah, though they may seem to man to imply imperfection

(Job 12:6; 9:24).

This is the only undisputed passage of the poetical part in which the name "Jehovah" occurs; in the historical parts it occurs frequently.

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10. 灵魂(the soul)——即动物的生命。约伯论证:人与低等动物一样,都服在同一的律之下。

Original en inglés

10. the soul--that is, the animal life. Man, reasons Job, is subjected to the same laws as the lower animals.

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11. 正如口以尝味挑选所喜悦的肉食,照样耳以听试验别人的话,保留有说服力的。各人按自己的口味挑选。与伯12:12的关联在于比勒达引证“古人”(伯8:8)。你们引用他们是对的,因“智慧在他们那里”云云。但你们挑选那些合乎你们见解的箴言;我也可以从他们那里借用那些合乎我见解的。

Original en inglés

11. As the mouth by tasting meats selects what pleases it, so the ear tries the words of others and retains what is convincing. Each chooses according to his taste. The connection with

Job 12:12

is in reference to Bildad's appeal to the "ancients"

(Job 8:8).

You are right in appealing to them, since "with them was wisdom," &c. But you select such proverbs of theirs as suit your views; so I may borrow from the same such as suit mine.

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12. 年老(ancient)——即老年人(伯15:10)。

Original en inglés

12. ancient--aged

(Job 15:10).

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13. 与“智慧乃在年长者”

(Job 12:12)

相对,约伯引述古人的一句适其论旨的谚语:“真正的智慧乃在他(神)那里”\n (Pr 8:14);

并凭那“智慧与能力”,他“拆毁”等,如绝对的主宰,不容人窥透其奥秘;人的本分在于顺服他那不变的旨意

(Job 1:21)。

回教徒之说为:“若神愿意,并照神所愿意的。”

Original en inglés

13. In contrast to, "with the ancient is wisdom"

(Job 12:12),

Job quotes a saying of the ancients which suits his argument, "with Him (God) is (the true) wisdom"

(Pr 8:14);

and by that "wisdom and strength" "He breaketh down," &c., as an absolute Sovereign, not allowing man to penetrate His mysteries; man's part is to bow to His unchangeable decrees

(Job 1:21).

The Mohammedan saying is, "if God will, and how God will."

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14. shutteth up——见

(Isa 22:22)。

约伯指的是琐法的“关锁”

(Job 11:10)。

Original en inglés

14. shutteth up--

(Isa 22:22).

Job refers to Zophar's "shut up"

(Job 11:10).

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15. 大概暗指洪水。

Original en inglés

15. Probably alluding to the flood.

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16.

(Eze 14:9)。

Original en inglés

16.

(Eze 14:9).

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18. He looseth the bond of kings——他解开君王的权柄——“绑绳”——他们用以绑束臣民的\n (Isa 45:1; Ge 14:4; Da 2:21)。

a girdle——他们被绑为俘的那绳子,代替他们素昔所穿的君王“腰带”\n (Isa 22:21),

以及他们曾用以绑束别人的绑绳。照样,“束腰”——为人穿上囚犯的捆绑,以代替寻常的腰带\n (Joh 21:18)。

Original en inglés

18. He looseth the bond of kings--He looseth the authority of kings--the "bond" with which they bind their subjects

(Isa 45:1; Ge 14:4; Da 2:21).

a girdle--the cord, with which they are bound as captives, instead of the royal "girdle" they once wore

(Isa 22:21),

and the bond they once bound others with. So "gird"--put on one the bonds of a prisoner instead of the ordinary girdle

(Joh 21:18).

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19. princes——更宜作“祭司”,如希伯来文在\n (Ps 99:6)

所译。连宗教的神圣仆人也不能免于沉浮与被掳。

the mighty——更宜作“在权能上根深蒂固者”;阿拉伯语词根表示常流的水[UMBREIT]。

Original en inglés

19. princes--rather, "priests," as the Hebrew is rendered

(Ps 99:6).

Even the sacred ministers of religion are not exempt from reverses and captivity.

the mighty--rather, "the firm-rooted in power"; the Arabic root expresses ever-flowing water [UMBREIT].

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20. the trusty——更宜作:“在口才上安稳者”;例如城门口的发言人\n (Isa 3:3)

[BEZA]。

understanding——字面作“滋味”,即洞见或属灵的辨别力,是经验赋予年长者的。同一希伯来文词用于但以理解梦的智慧\n (Da 2:14)。

Original en inglés

20. the trusty--rather, "those secure in their eloquence"; for example, the speakers in the gate

(Isa 3:3)

[BEZA].

understanding--literally, "taste," that is, insight or spiritual discernment, which experience gives the aged. The same Hebrew word is applied to Daniel's wisdom in interpretation

(Da 2:14).

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21.

Ps 107:40

首句引用本节,次句引用\n Job 12:24。

weakeneth the strength——字面作“解开水带”;东方人穿宽松衣裳;当要发择力量时,便以带束腰。故此处——“他在民眼中毁坏他们的权势”。

Original en inglés

21.

Ps 107:40

quotes, in its first clause, this verse and, in its second,

Job 12:24.

weakeneth the strength--literally, "looseth the girdle"; Orientals wear flowing garments; when active strength is to be put forth, they gird up their garments with a girdle. Hence here--"He destroyeth their power" in the eyes of the people.

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22.

(Da 2:22)。

Original en inglés

22.

(Da 2:22).

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23.

Isa 9:3; Ps 107:38, 39,

该诗篇在别处引用了本章。(见\n Job 12:21)。

straiteneth——字面作“领入”,即“削减”。

Original en inglés

23.

Isa 9:3; Ps 107:38, 39,

which Psalm quotes this chapter elsewhere. (See on

Job 12:21).

straiteneth--literally, "leadeth in," that is, "reduces."

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24. heart——智力。

wander in a wilderness——隐喻;不指任何实际事件。不能据此证明约伯活在以色列旷野漂流之后。\n Ps 107:4, 40

引用了本段。

Original en inglés

24. heart--intelligence.

wander in a wilderness--figurative; not referring to any actual fact. This cannot be quoted to prove Job lived after Israel's wanderings in the desert.

Ps 107:4, 40

quotes this passage.

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25.

De 28:29; Ps 107:27

再次引用约伯记,但在不同的连贯之中。

Original en inglés

25.

De 28:29; Ps 107:27

again quote Job, but in a different connection.