Comentario del capítulo
Job Capítulo 35
1
Job 35:1-16.
简体中文
Original en inglés
Job 35:1-16.
2
Sin título
简体中文
2. 胜过（more than）——更当如伯9:2、25:4那样译作：“我在神面前（原文：我的义就是）为义。”然而英文译本（English Version）的译法与伯9:17、16:12-17、27:2-6相符。伯4:17两种译法皆可。以利户的意思是：约伯虽未用这些字眼明说，却是实际上如此声称。
Original en inglés
2. more than--rather as in
Job 9:2; 25:4:
"I am righteous (literally, my righteousness is) before God." The English Version, however, agrees with
Job 9:17; 16:12-17; 27:2-6.
Job 4:17
is susceptible of either rendering. Elihu means Job said so, not in so many words, but virtually.
3
Sin título
简体中文
3. 更当译作，这是对伯35:2中“这”的解释：“你（对自己，仿佛对方是另一个人）说：你的正直于你有什么益处？我的纯正比我犯罪（所能得的）有什么好处呢？”即：胜过我若犯了罪（伯34:9）。约伯曾说，恶人正是用这些话，却并未因此受苦（伯21:13-15）；如此他便实际上认可了他们的想法。这种由间接引语转为直接引语的人称转换，也见于伯19:28、22:17。
Original en inglés
3. Rather, explanatory of "this" in
Job 35:2,
"That thou sayest (to thyself, as if a distinct person) What advantage is it (thy integrity) to thee? What profit have I (by integrity) more than (I should have) by my sin?" that is, more than if I had sinned
(Job 34:9).
Job had said that the wicked, who use these very words, do not suffer for it
(Job 21:13-15);
whereby he virtually sanctioned their sentiments. The same change of persons from oblique to direct address occurs
(Job 19:28; 22:17).
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Sin título
简体中文
4. 伴侣（companions）——即与你持相同见解的人（伯34:8、36）。
Original en inglés
4. companions--those entertaining like sentiments with thee
(Job 34:8, 36).
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Sin título
简体中文
5-8. 以利户像以利法一样（伯22:2、3、12），表明神在性情上过于崇高，不会因人的义或罪而受益或受损；人行义受益的是自己，犯罪受害的也是自己。
看那比你高的云（behold the clouds, which are higher than thou）——带着讽刺说的。它们不仅比你高，你连用眼清楚看见它们都做不到。然而这些云还不及神的宝座那样高。故神过于崇高，不依赖人。因此祂在对人的作为上没有行不义的动机。祂降罚时，必是出自别的动机；即受苦者的益处。
Original en inglés
5-8. Elihu like Eliphaz
(Job 22:2, 3, 12)
shows that God is too exalted in nature to be susceptible of benefit or hurt from the righteousness or sin of men respectively; it is themselves that they benefit by righteousness, or hurt by sin.
behold the clouds, which are higher than thou--spoken with irony. Not only are they higher than thou, but thou canst not even reach them clearly with the eye. Yet these are not as high as God's seat. God is therefore too exalted to be dependent on man. Therefore He has no inducement to injustice in His dealings with man. When He afflicts, it must be from a different motive; namely, the good of the sufferer.
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Sin título
简体中文
6. 你作什么（what doest）——你怎能影响祂？
向祂（unto him）——能伤祂？（耶7:19；箴8:36）。
Original en inglés
6. what doest--how canst thou affect Him?
unto him--that can hurt Him?
(Jer 7:19; Pr 8:36).
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简体中文
7. （诗16:2；箴9:12；路17:10）。
Original en inglés
7.
(Ps 16:2; Pr 9:12; Lu 17:10).
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Sin título
简体中文
9. （传4:1。）以利户用约伯自己的话（伯24:12；30:20）陈述这难题；“受欺压者”的“呼求”不得上闻，可能使人以为神不刑罚不公。
Original en inglés
9.
(Ec 4:1.)
Elihu states in Job's words
(Job 24. 12; 30. 20)
the difficulty; the "cries" of "the oppressed" not being heard might lead man to think that wrongs are not punished by Him.
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Sin título
简体中文
10-13. 但原因是，无辜的受苦者往往不谦卑地寻求神的帮助；所以他们当归咎于自己的“骄傲”；也因（伯35:13-16）他们像约伯那样，不等候神的时间、敬虔地信靠，反而在神的公义未即时显明时，容易对其失望（伯33:19-26）。受苦者若以谦卑悔改的灵转向神，祂必垂听。
哪里……云云（Where, &c.）——（耶2:6、8；赛51:13）。
诗歌（songs）——即得拯救后的乐歌（诗42:8；149:5；徒16:25）。
在夜间（in the night）——出乎意料地（伯34:20、25）。更当译作“在患难中”。
Original en inglés
10-13. But the reason is that the innocent sufferers often do not humbly seek God for succor; so to their "pride" is to be laid the blame of their ruin; also because
(Job 35:13-16)
they, as Job, instead of waiting God's time in pious trust, are prone to despair of His justice, when it is not immediately visible
(Job 33:19-26).
If the sufferer would apply to God with a humbled, penitent spirit, He would hear.
Where, &c.--
(Jer 2:6, 8; Isa 51:13).
songs--of joy at deliverance
(Ps 42:8; 149:5; Ac 16:25).
in the night--unexpectedly
(Job 34:20, 25).
Rather, "in calamity."
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Sin título
简体中文
11. 人的灵，这使人区别于禽兽的，正是神恩慈最强的明证；借着运用它，我们可以明白神是一切谦卑寻求祂之受苦者的全能帮助者；而不如此寻求祂的人是错了。
飞鸟（fowls）——（参伯28:21注释）。
Original en inglés
11. Man's spirit, which distinguishes him from the brute, is the strongest proof of God's beneficence; by the use of it we may understand that God is the Almighty helper of all sufferers who humbly seek Him; and that they err who do not so seek Him.
fowls--(see on
Job 28:21).
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Sin título
简体中文
12. There——更宜译作“那时”(当无人谦卑投靠神之时,
Job 35:10)。
他们是骄傲地向神抗议,而非谦卑地向神呼求。因此,既然苦难的旨意在于使受苦者谦卑,在“骄傲”让位于谦卑悔罪的祷告之前,就无从得着回答
(Ps 10:4; Jer 13:17)。
Original en inglés
12. There--rather, "Then" (when none humbly casts himself on God,
Job 35:10).
They cry proudly against God, rather than humbly to God. So, as the design of affliction is to humble the sufferer, there can be no answer until "pride" gives place to humble, penitent prayer
(Ps 10:4; Jer 13:17).
13
Sin título
简体中文
13. vanity——即在不谦卑的灵中所发出的哀呼,
Job 35:12,
这在某种程度上适用于约伯的呼求;更适用于恶人
(Job 27:9; Pr 15:29)。
Original en inglés
13. vanity--that is, cries uttered in an unhumbled spirit,
Job 35:12,
which applies in some degree to Job's cries; still more to those of the wicked
(Job 27:9; Pr 15:29).
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Sin título
简体中文
14. Although thou sayest thou shalt not see him——(指看见一位今世的拯救者;因为他确实盼望死后有一位救赎主,
Job 19:25-27;
这段经文不能照以利户在这里的论断解为看见今世“救赎主”),
Job 7:7; 9:11; 23:3, 8, 9;
然而审判……;所以你要信靠……。但希伯来文更支持 MAURER:“何况(神……关注呢,
Job 35:13),
既然你说,他不关注你。”如
Job 4:19。
如此,以利户暗指约伯的话
(Job 19:7; 30:20)。
judgment——即你的案件、你的权利;如
Ps 9:16; Pr 31:5, 8。
trust——更宜作“你要等候”他,忍耐地,直到他为你出头
(Ps 37:7)。
Original en inglés
14. Although thou sayest thou shalt not see him--(as a temporal deliverer; for he did look for a Redeemer after death,
Job 19:25-27;
which passage cannot consistently with Elihu's assertion here be interpreted of "seeing" a temporal "redeemer"),
Job 7:7; 9:11; 23:3, 8, 9;
yet, judgment . . . ; therefore trust . . . But the Hebrew favors MAURER, "How much less (will God . . . regard,
Job 35:13),
since thou sayest, that He does not regard thee." So in
Job 4:19.
Thus Elihu alludes to Job's words
(Job 19:7; 30:20).
judgment--that is, thy cause, thy right; as in
Ps 9:16; Pr 31:5, 8.
trust--rather, "wait thou" on Him, patiently, until He take up thy cause
(Ps 37:7).
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Sin título
简体中文
15. 如今因为约伯没有信靠忍耐地等候\n (Job 35:14; Nu 20:12; Zep 3:2; Mic 7:9),
神已经临到……;但他仍未(严厉地)理会那大群(英文译本误作“极端”)罪;因此约伯不应抱怨受罚过严\n (Job 7:20; 11:6)。
MAURER 译作:“因为他的怒气并未临到(并未立即刑罚约伯不虔的抱怨),也未严格(大)理会他的愚妄(有罪的言辞);因此”等等。“愚妄”一词,UMBREIT 如拉比们所译作“众多”。GESENIUS 不必要地随七十士译本与武加大译本读作“过犯”。
Original en inglés
15. As it is, because Job waited not trustingly and patiently
(Job 35:14; Nu 20:12; Zep 3:2; Mic 7:9),
God hath visited . . . ; yet still he has not taken (severe) cognizance of the great multitude (English Version wrongly, "extremity") of sins; therefore Job should not complain of being punished with undue severity
(Job 7:20; 11:6).
MAURER translates: "Because His anger hath not visited (hath not immediately punished Job for his impious complaints), nor has He taken strict (great) cognizance of his folly (sinful speeches); therefore," &c. For "folly," UMBREIT translates with the Rabbins, "multitude." GESENIUS reads with the Septuagint and Vulgate needlessly, "transgression."
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Sin título
简体中文
16. 为
Job 35:15
的应句。
in vain——鲁莩地。
Original en inglés
16. Apodosis to
Job 35:15.
in vain--rashly.
伯35:1-16。