Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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1 Samuel Kabanata 9 서론
4 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
1 Samuel 9 Introduction
Saul's lineage and description; he is sent by his father to seek some lost asses, 1 Samuel 9:1-5. Not finding them, he purposes to go and consult Samuel concerning the proper method of proceeding, 1 Samuel 9:6-14. The Lord informs Samuel that he should anoint Saul king, 1 Samuel 9:15, 1 Samuel 9:16. Samuel invites Saul to dine with him, and informs him that the asses are found; and gives him an intimation that he is to be king, 1 Samuel 9:17-21. Saul dines with Samuel, and afterwards he is taken to the house-top, where both commune together, 1 Samuel 9:22-27.
INTRODUCTION TO FIRST SAMUEL 9
This chapter gives an account of Saul, the person the Lord had appointed to be king of Israel; it relates his descent, and describes his person, 1 Samuel 9:1 and how seeking his father's asses, which were lost, he providentially came to the place where Samuel dwelt, 1 Samuel 9:3 and being advised by his servant, and approving of his advice, he concluded to go to him, and inquire the way he should go, 1 Samuel 9:6 and being directed by some young maidens, they found him presently in the street going to a feast, 1 Samuel 9:11 and Samuel having some previous notice from the Lord of such a person's coming to him that day, when he met him invited him to dine with him, and obliged him to stay with him that day, 1 Samuel 9:15 satisfied him about his asses, and gave him a hint of the grandeur he was to be raised to, to which Saul made a modest reply, 1 Samuel 9:20 and Samuel treated him at the feast in a very respectable manner, 1 Samuel 9:22 and privately communed with him of things preparatory to what he was about to make known unto him, 1 Samuel 9:25.
IX.
(1Samuel 9:1-27) The Preparation of Saul the Son of Kish the Benjamite, for his appointment as anointed King of Israel.
1 Samuel Kabanata 9 1
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 9:1-14.
1Sa 9:1-14.
SAUL, DESPAIRING TO FIND HIS FATHER'S ASSES, COMES TO SAMUEL.
1. a mighty man of power--that is, of great wealth and substance. The family was of high consideration in the tribe of Benjamin, and therefore Saul's words must be set down among the common forms of affected humility, which Oriental people are wont to use.
The genealogy of Saul is here given as far as Aphiah ("Abiah," 1 Chronicles 7:8), who was of the house of Becher the son of Benjamin Genesis 46:21. "Kish" 1 Chronicles 9:35-39 was the son of "Ner" the son of "Jehiel," (or, "Abiel" here and 1 Samuel 14:51), the first settler ("father," 1 Chronicles 9:35) at Gibeon, or Gibeah of Saul, and who married "Maachah," a daughter or granddaughter of Caleb. If so, it is obvious that the names of several generations are omitted between Kish and Abiel, and among them that from which the family of Matri 1 Samuel 10:21 was called.
A mighty man of power - Literally, a strong man; this appears to be the only power he possessed; and the physical strength of the father may account for the extraordinary size of the son. See 1 Samuel 9:2.
Now there was a man of Benjamin,.... Of the tribe of Benjamin, which had its name from the youngest son of Jacob, and one of this tribe was the first king of Israel:
whose name was Kish: whom the apostle calls Cis, Acts 13:21, and Josephus (i) Cises; his name, according to Hillerus (k), signifies "ensnared"; for what reason it was given him is not certain:
the son of Abiel; in 1 Chronicles 8:33, he is called Ner that begat Kish; and in this book, 1 Samuel 14:50 Ner and Kish are represented as brethren, the sons of Abiel: to reconcile this, it may be observed, that Ner being the elder brother, on the death of his father Abiel, had the care and bringing up of his younger brother Kish; and therefore when he is said to beget him, the meaning is, not that he was the parent of him, but the bringer up of him; or rather, as Kimchi thinks, Abiel had two sons, one of which was Ner; and that he had two sons, one that was called after his own name Ner, who was the father of Abner; and the other Kish, the father of Saul:
the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite; of these persons we nowhere else read:
a mighty man of power; not a man of riches, or of authority, neither a wealthy man, nor a magistrate, for his family was mean and contemptible, 1 Samuel 9:21 but a man of great strength, an able bodied man, and of great natural fortitude, and courage of mind.
(i) Antiqu. l. 6. c. 4. sect. 1.((k) Onomastic. Sacr. p. 405.
Samuel had promised Israel, from God, that they should have a king; it is strange that the next news is not of candidates setting up for the government, making an interest in the people, or recommending themselves to Samuel, and, by him, to God, to be put in nomination. Why does not the prince of the tribe of Judah, whoever he is, look about him now, remembering Jacob's entail of the sceptre on that tribe? Is there never a bold aspiring man in Israel, to say, "I will be king, if God will choose me?" No, none appears, whether it is owing to a culpable mean-spiritedness or a laudable humility I know not; but surely it is what can scarcely be paralleled in the history of any kingdom; a crown, such a crown, set up, and nobody bids for it. Most governments began in the ambition of the prince to rule, but Israel's in the ambition of the people to be ruled. Had any of those elders who petitioned for a king afterwards petitioned to be king, I should have suspected that person's ambition to have been at the bottom of the motion; but now (let them have the praise of what was good in them) it was not so. God having, in the law, undertaken to choose their king (De 17:15), they all sit still, till they hear from heaven, and that they do in this chapter, which begins the story of Saul, their first king, and, by strange steps of Providence, brings him to Samuel to be anointed privately, and so to be prepared for an election by lot, and a public commendation to the people, which follows in the next chapter. Here is, I. A short account of Saul's parentage and person, 1Sa 9:1,2. II. A large and particular account of the bringing of him to Samuel, to whom he had been before altogether a stranger. 1. God, by revelation, had told Samuel to expect him, 1Sa 9:15,16. 2. God, by providence, led him to Samuel. (1.) Being sent to seek his father's asses, he was at a loss, 1Sa 9:3-5. (2.) By the advice of his servant, he determined to consult Samuel, 1Sa 9:6-10. (3.) By the direction of the young maidens, he found him out, 1Sa 9:11-14. (4.) Samuel, being informed of God concerning him (1Sa 9:17), treated him with respect in the gate (1Sa 9:18-21), in the dining-room (1Sa 9:22), and at length in private, where he prepared him to hear the surprising news that he must be king, 1Sa 9:25-27. And these beginnings would have been very hopeful and promising if it had not been that the sin of the people was the spring of this great affair.