Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
2 Chronicles Kabanata 19 서론
This chapter is entirely additional to Kings, and of great interest. It deals with three matters only,
(1) The rebuke addressed to Jehoshaphat by the prophet Jehu 2 Chronicles 19:1-3,
(2) Jehoshaphat's religious reformation 2 Chronicles 19:4, and
(3) his reform of the judicial system 2 Chronicles 19:5-11.
Adam Clarke's Commentary and Critical Notes on the Bible
Jehoshaphat, on his return from Ramoth-gilead, is met by the prophet Jehu, and reproved, 2 Chronicles 19:1-3. He makes a farther reformation in the land, establishing courts of justice, and giving solemn and pertinent directions to the judges, Levites, etc., to do judgement and justice among the people, in the fear of God, 2 Chronicles 19:4-11.
INTRODUCTION TO 2 Chronicles 19
Jehoshaphat returning from the battle at Ramothgilead, was met by a prophet, who reproved him for helping the ungodly, 2 Chronicles 19:1, which quickened him to a greater regard for the reformation of his kingdom, 2 Chronicles 19:4, and he set judges in all the cities of Judah, and exhorted them to do justice, 2 Chronicles 19:5, and in the city of Jerusalem he appointed priests and Levites for the same purpose, and gave them a strict charge, and animated and encouraged them to perform their office faithfully, 2 Chronicles 19:8.
XIX.
JEHU THE SON OF HANANI DENOUNCES THE ALLIANCE WITH AHAB.
The whole chapter is original, so far as regards the Book of Kings.
2 Chronicles Kabanata 19 1
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 19:1-4.
JEHOSHAPHAT VISITS HIS KINGDOM.
1-4. Jehoshaphat . . . returned to his house in peace--(See
2Ch 18:16).
Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord
[2Ch 19:2].
This was Jehu, of whose father we read in
2Ch 16:7.
He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha
(1Ki 16:1),
he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the same religious supervision of Jehoshaphat's proceedings as he had formerly done of Baasha's. At the interview here described, he condemned, in the strongest terms, the king of Judah's imprudent and incongruous league with Ahab--God's open enemy
(1Ki 22:2)
--as an unholy alliance that would be conducive neither to the honor and comfort of his house nor to the best interests of his kingdom. He apprised Jehoshaphat that, on account of that grave offense, "wrath was upon him from before the Lord," a judgment that was inflicted soon after (see on
2Ch 20:1-37).
The prophet's rebuke, however, was administered in a mingled strain of severity and mildness; for he interposed "a nevertheless"
(2Ch 19:3),
which implied that the threatened storm would be averted, in token of the divine approval of his public efforts for the promotion of the true religion, as well as of the sincere piety of his personal character and life.
Jehoshaphat ... returned to his house in peace - With the battle of Ramoth-Gilead, and the death of Ahab, the war came to an end. The combined attack of the two kings having failed, their troops had been withdrawn, and the enterprise in which they had joined relinquished. The Syrians, satisfied with their victory, did not press on the retreating foe, or carry the war into their enemies' country.
Adam Clarke's Commentary and Critical Notes on the Bible
Returned to his house in peace - That is, in safety, notwithstanding he had been exposed to a danger so imminent, from which only the especial mercy of God could have saved him.
We have here a further account of the good reign of Jehoshaphat, I. His return in peace to Jerusalem, 2Ch 19:1. II. The reproof given him for his league with Ahab, and his acting in conjunction with him, 2Ch 19:2,3. III. The great care he took thereupon to reform his kingdom, 2Ch 19:4. IV. The instructions he gave to his judges, both those in the country towns that kept the inferior courts (2Ch 19:5-7), and those in Jerusalem that sat in the supreme judicature of the kingdom, 2Ch 19:8-11.