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Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pampublikong domain

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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2 Samuel Kabanata 20 서론

4 mga komentaryo na inihambing

4 mga mapagkukunan ng komentaryo Buksan ang daanan

Matthew Henry's Complete Commentary

Walang pamagat

Isinalin Buksan ang daanan

How do the clouds return after the rain! No sooner is one of David's troubles over than another arises, as it were out of the ashes of the former, wherein the threatening is fulfilled, that the sword should never depart from his house. I. Before he reaches Jerusalem a new rebellion is raised by Sheba, 2Sa 20:1,2. II. His first work, when he comes to Jerusalem, is to condemn his concubines to perpetual imprisonment, 2Sa 20:3. III. Amass, whom he entrusts to raise an army against Sheba, is too slow in his motions, which puts him into a fright, 2Sa 20:4-6. IV. One of his generals barbarously murders the other, when they are taking the field, 2Sa 20:7-13. V. Sheba is at length shut up in the city of Abel (2Sa 20:14,15), but the citizens deliver him up to Joab, and so his rebellion is crushed, 2Sa 20:16-22. The chapter concludes with a short account of David's great officers, 2Sa 20:23-26.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Samuel 20 Introduction

Isinalin Buksan ang daanan

Sheba raises an insurrection, and gains a party in Israel, 2 Samuel 20:1, 2 Samuel 20:2. David shuts up the ten concubines who were defiled by Absalom, 2 Samuel 20:3. Amasa is sent to assemble the men of Judah, 2 Samuel 20:4, 2 Samuel 20:5. And in the mean time Abishai is sent to pursue Sheba, 2 Samuel 20:6, 2 Samuel 20:7. Joab treacherously murders Amasa, 2 Samuel 20:8-12. Joab and the army continue the pursuit of Sheba, 2 Samuel 20:13, 2 Samuel 20:14. He is besieged in Abel; and, by the counsels of a wise woman, the people of Abel cut off his head, and throw it over the wall to Joab; who blows the trumpet of peace, and he and his men return to Jerusalem, 2 Samuel 20:15-22. Account of David's civil and military officers, 2 Samuel 20:23-26.

John Gill's Exposition of the Bible

2 Samuel 20 Introduction

Isinalin Buksan ang daanan

INTRODUCTION TO SECOND SAMUEL 20

This chapter gives an account of a new rebellion raised by Sheba, 2 Samuel 20:1; of David's shutting up his concubines unto the day of their death, whom Absalom had lain with, 2 Samuel 20:3; of Amasa being ordered to assemble the men of Judah to crush the rebellion, but being dilatory, Abishai is sent out with David's servants, and was followed by Joab with the men under him, 2 Samuel 20:4; and of the murder of Amasa by Joab, 2 Samuel 20:8; and of Sheba being shut up in the city Abel, 2 Samuel 20:14; whose head, by the means of a wise woman, was delivered to Joab, and so an end was put to the rebellion, 2 Samuel 20:16; and, lastly, of the chief officers in David's camp and court, 2 Samuel 20:23.

Ellicott's Commentary for English Readers

2 Samuel 20 Introduction

Isinalin Buksan ang daanan

XX.

The angry altercation between the tribes led, according to the proverb (Proverbs 15:1), to fresh troubles. These foreboded greater disasters than had yet occurred, but were happily arrested in the bud. Although suppressed, they must yet have intensified the tribal jealousies, and have sowed the seed of future dismemberment. So goes on the long catalogue of sorrows, following one after another from David’s sin.

2 Samuel Kabanata 20 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Sa 20:1-9.

Isinalin Buksan ang daanan

2Sa 20:1-9.

SHEBA MAKES A PARTY IN ISRAEL.

1. Sheba . . . a Benjamite--Though nothing is known of this man, he must have been a person of considerable power and influence, before he could have raised so sudden and extensive a sedition. He belonged to the tribe of Benjamin, where the adherents of Saul's dynasty were still numerous; and perceiving the strong disgust of the other tribes with the part assumed by Judah in the restoration, his ill-designing heart resolved to turn it to the overthrow of David's authority in Israel.

every man to his tents--This proverbial expression may have had its foundation in the fact, that many of the Israelite peasantry adhered to the custom of the patriarchs who tilled land, and yet lived in tents, as Syrian peasants often do still. This was the usual watchword of national insurrection, and from the actual temper of the people, it was followed by effects beyond what he probably anticipated.

Barnes' Notes on the Bible

2 Samuel 20:1

Isinalin Buksan ang daanan

The son of Bichri ... - Rather, "a Bichrite," formed like the names "Ahohite," "Hachmonite," etc. 2 Samuel 23:8-9, and so called from Becher, the son of Benjamin Genesis 46:21; 1 Chronicles 7:6-8 Saul was also of this family. It is evident that the transfer of the royalty from their tribe to that of Judah still rankled in the hearts of many Benjamites (2 Samuel 16:8 note).

Adam Clarke's Commentary and Critical Notes on the Bible

2 Samuel 20:1

Isinalin Buksan ang daanan

Sheba, the son of Bichri - As this man was a Benjamite, he probably belonged to the family of Saul; and he seems to have had considerable influence in Israel to raise such an insurrection: but we know nothing farther of him than what is related in this place.

We have no part in David - We of Israel, we of the ten tribes, are under no obligation to the house of David. Leave him, and let every man fall into the ranks under his own leader.

John Gill's Exposition of the Bible

2 Samuel 20:1

Isinalin Buksan ang daanan

And there happened to be a man of Belial,.... A wicked man, as the Targum, a lawless, yokeless man, that had cast off the yoke of the law, and was without it, as Belial is by some interpreted; or one unprofitable and useless, yea, noxious and pernicious: this man, though, with respect to second causes, may be said to be there by chance, yet it was so ordered by the providence of God that he should be present at this time for the further fulfilment of the threatening to David, that the sword should not depart from his house:

whose name was Sheba, the son of Bichri, a Benjamite; one perhaps that had been in the rebellion of Absalom, and had a grudge against David for the removal of the kingdom out of that tribe:

and he blew a trumpet; which was done to draw off the Israelites from David, and gather a party to himself:

and said, we have no part in David; so he interpreted what the men of Judah said, because they claimed kindred to David, the rest of the Israelites had no interest in him; thus they, who just before said they had ten parts in him, now had none at all:

neither have we inheritance in the son of Jesse; so he calls David by way of contempt, as if he was no king, but a private person, and a descendant from a mean family:

every man to his tent, O Israel; there to consider what to do, and whom to choose to be their king, and let Judah take David for their king, and enjoy him alone, since they had so slighted, and dealt so injuriously and roughly with the rest of the tribes.