scripture.how Mga Komentaryo sa Bibliya

Mga Mapagkukunan ng Pag-aaral

Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

Aktibong komentaryo

Barnes' Notes on the Bible

Albert Barnes · 1834

Kabuuang mga entry

22,781

22,781 isinalin

Lisensya

Pampublikong domain

Orihinal na pinagmulan

Mga mapagkukunan at lisensya

Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.

Buong pangkalahatang-ideya ng lisensya

Barnes' Notes on the Bible

Albert Barnes · 1834

Pampublikong domain

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Pag-unlad ng pagsasalin
22,781 / 22,781
Wikang pinagmulan
en
Mode ng pagtingin
Wikang pagsasalin
Katayuan ng pagsasalin

Acts Kabanata 24 1 Barnes' Notes on the Bible

Acts 24:1

Isinalin Buksan ang daanan

And after five days - This time was occupied, doubtless, in their receiving the command to go to Caesarea, and in making the necessary arrangements. This was the twelfth day after Paul's arrival at Jerusalem. See Acts 24:11.

Ananias, the high priest - See the notes on Acts 23:2.

Descended - Came down from Jerusalem. This was the usual language when a departure from Jerusalem was spoken of. See the notes on Acts 15:1.

With a certain orator named Tertullus - Appointed to accuse Paul. This is a Roman name, and this man was doubtless a Roman. As the Jews were, to a great extent, ignorant of the Roman laws, and of their mode of administering justice, it is not improbable that they were in the habit of employing Roman lawyers to plead their causes.

Who informed the governor against Paul - Who acted as the accuser, or who managed their cause before the governor.

Acts Kabanata 24 2 Barnes' Notes on the Bible

Acts 24:2

Isinalin Buksan ang daanan

And when he was called forth - When Paul was called forth from prison. See Acts 23:35.

We enjoy great quietness - This was said in the customary style of flatterers and orators, to conciliate the favor of the judge, and is strikingly in contrast with the more honest and straight forward introduction in reply of Paul, Acts 24:10. Though it was said for flattery, and though Felix was in many respects an unprincipled man, yet it was true that his administration had been the means of producing much peace and order in Judea, and that he had done many things that tended to promote the welfare of the nation. In particular, he had arrested a band of robbers, with Eleazar at their head, whom he had sent to Rome to be punished (Josephus, Antiq., book 20, chapter 8); he had arrested the Egyptian false prophet who had led out 4,000 men into the wilderness, and who threatened the peace of Judea (see the note on Acts 21:38); and he had repressed a sedition which arose between the inhabitants of Caesarea and of Syria (Josephus, Jewish Wars, book 2, chapter 13, section 2).

Very worthy deeds - Acts that tended much to promote the peace and security of the people. He referred to those which have just been mentioned as having been accomplished by Felix, particularly his success in suppressing riots and seditions; and as, in the view of the Jews, the case of Paul was another instance of a similar kind, he appealed to him with the more confidence that he would suppress that also.

By thy providence - By thy foresight," skill, vigilance, prudence.

Acts Kabanata 24 3 Barnes' Notes on the Bible

Acts 24:3

Isinalin Buksan ang daanan

We accept it always - We admit that it is owing to your vigilance, and we accept your interposition to promote peace with gratitude.

Always, and in all places - Not merely in your presence, but we always acknowledge that it is owing to your vigilance that the land is secure. "What we now do in your presence, we do also in your absence; we do not commend you merely when you are present" (Wetstein).

Most noble Felix - This was the title of office.

With all thankfulness - In this there was probably sincerity, for there was no doubt that the peace of Judea was owing to Felix. But at the same time that he was an energetic and vigilant governor, it was also true that he was proud, avaricious, and cruel. Josephus charges him with injustice and cruelty in the case of Jonathan, the high priest (Antiq., book 20, chapter 8, section 5), and Tacitus (History, book 5, chapter 9) and Suetonius (Life of Claudius, chapter 28) concur in the charge.

Acts Kabanata 24 4 Barnes' Notes on the Bible

Acts 24:4

Isinalin Buksan ang daanan

Be not further tedious unto thee - By taking up your time with an introduction and with commendation.

Acts Kabanata 24 5 Barnes' Notes on the Bible

Acts 24:5

Isinalin Buksan ang daanan

We have found this man a pestilent fellow - λοιμὸν loimon This word is commonly applied to a plague or pestilence, and then to a man who corrupts the morals of others, or who is turbulent, and an exciter of sedition. Our translation somewhat weakens the force of the original expression. Tertullus did not say that he was a pestilent fellow, but that he was the very pestilence itself. In this he referred to their belief that he had been the cause of extensive disturbances everywhere among the Jews.

And a mover of sedition - An exciter of tumult. This they pretended he did by preaching doctrines contrary to the laws and customs of Moses, and exciting the Jews to tumult and disorder.

Throughout the world - Throughout the Roman empire, and thus leading the Jews to violate the laws, and to produce tumults, riots, and disorder.

And a ringleader - πρωτοστάτην prōtostatēn. This word occurs nowhere else in the New Testament. It is properly a military word, and denotes "one who stands first in an army, a standard-bearer, a leader, a commander." The meaning is, that Paul had been so active, and so prominent in preaching the gospel, that he had been a leader, or the principal person in extending the sect of the Nazarenes.

Of the sect - The original word here αἱρέσεως haireseōs is the word from which we have derived the term "heresy." It is, however, properly translated "sect, or party," and should have been so translated in Acts 24:14. See the notes on Acts 5:17.

Of the Nazarenes - This was the name usually given to Christians by way of contempt. They were so called because Jesus was of Nazareth.

Acts Kabanata 24 6 Barnes' Notes on the Bible

Acts 24:6

Isinalin Buksan ang daanan

Who also hath gone about - Who has endeavored.

To profane the temple - This was a serious, but unfounded charge. It arose from the gross calumny of the Jews, when they pretended that he had introduced Greeks into that sacred place, Acts 21:28. To this charge he replies in Acts 24:18.

And would have judged - That is, would have condemned and punished.

According to our law - Their law, which forbade the introduction of strangers into the temple.

Acts Kabanata 24 7 Barnes' Notes on the Bible

Acts 24:7

Isinalin Buksan ang daanan

But the chief captain ... - Tertullus pretends that they would have judged Paul righteously if Lysias had not interposed; but the truth was, that, without regard to law or justice, they would have murdered him on the spot.

Acts Kabanata 24 8 Barnes' Notes on the Bible

Acts 24:8

Isinalin Buksan ang daanan

Commanding his accusers ... - Acts 23:30.

By examining of whom - That is, the Jews who were then present. Tertullus offered them as his witnesses of the truth of what he had said. It is evident that we have here only the summary or outline of the speech which he made It is incredible that a Roman rhetorician would have on such an occasion delivered an address so brief, so meagre, and so destitute of display as this. But it is doubtless a correct summary of his address, and contains the leading points of the accusation. It is customary for the sacred writers, as for other writers, to give only the outline of discourses and arguments. Such a course was inevitable, unless the New Testament had been swelled to wholly undue proportions.