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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Acts Kabanata 25 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Acts Kabanata 25 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Then the high priest--a successor of him before whom Paul had appeared
(Ac 23:2).
and the chief of the Jews--and "the whole multitude of the Jews"
(Ac 25:24)
clamorously.
informed him against Paul . . .
Acts Kabanata 25 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. desired favour--in
Ac 25:15,
"judgment."
against him--It would seem that they had the insolence to ask him to have the prisoner executed even without a trial
(Ac 25:16).
laying wait . . . to kill him--How deep must have been their hostility, when two years after the defeat of their former attempt, they thirst as keenly as ever for his blood! Their plea for having the case tried at Jerusalem, where the alleged offense took place, was plausible enough; but from
Ac 25:10
it would seem that Festus had been made acquainted with their causeless malice, and that in some way which Paul was privy to.
Acts Kabanata 25 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4-6. answered that Paul should be kept--rather, "is in custody."
at Cæsarea, and . . . himself would depart shortly thither.
Acts Kabanata 25 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Let them . . . which among you are able, go down--"your leading men."
Acts Kabanata 25 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. the Jews . . . from Jerusalem--clamorously, as at Jerusalem; see
Ac 25:24.
many and grievous complaints against Paul--From his reply, and Festus' statement of the case before Agrippa, these charges seem to have been a jumble of political and religious matter which they were unable to substantiate, and vociferous cries that he was unfit to live. Paul's reply, not given in full, was probably little more than a challenge to prove any of their charges, whether political or religious.
Acts Kabanata 25 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9, 10. Festus, willing to do the Jews a pleasure--to ingratiate himself with them.
said, Wilt thou go up to Jerusalem, and . . . be judged . . . before me--or, "under my protection." If this was meant in earnest, it was temporizing and vacillating. But, possibly, anticipating Paul's refusal, he wished merely to avoid the odium of refusing to remove the trial to Jerusalem.
Acts Kabanata 25 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. Then said Paul, I stand at Cæsar's judgment seat--that is, I am already before the proper tribunal. This seems to imply that he understood Festus to propose handing him over to the Sanhedrim for judgment (and see on
Ac 25:11),
with a mere promise of protection from him. But from going to Jerusalem at all he was too well justified in shrinking, for there assassination had been quite recently planned against him.
to the Jews have I done no wrong, as thou knowest very well--literally, "better," that is, (perhaps), better than to press such a proposal.
if there be none of these things . . . no man may deliver me unto them--The word signifies to "surrender in order to gratify" another.
Ac 25:1-12.
FESTUS, COMING TO JERUSALEM, DECLINES TO HAVE PAUL BROUGHT THITHER FOR JUDGMENT, BUT GIVES THE PARTIES A HEARING ON HIS RETURN TO CÆSAREA--ON FESTUS ASKING THE APOSTLE IF HE WOULD GO TO JERUSALEM FOR ANOTHER HEARING BEFORE HIM, HE IS CONSTRAINED IN JUSTICE TO HIS CAUSE TO APPEAL TO THE EMPEROR.
1-3. Festus . . . after three days . . . ascended . . . to Jerusalem--to make himself acquainted with the great central city of his government without delay.