Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Acts Kabanata 27 서론
4 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Acts 27 Introduction
It being determined that Paul should be sent to Rome, he is delivered to Julius, a centurion, Acts 27:1. They embark in a ship of Adramyttium, and come the next day to Sidon, Acts 27:2, Acts 27:3. They sail thence, and pass Cyprus, Cilicia, and Pamphylia, and come to Myra, Acts 27:4, Acts 27:5. They are transferred there to a ship of Alexandria going to Italy; sail past Cnidus, Crete, Salmone, and come to the Fair Havens, Acts 27:6-8. Paul predicts a disastrous voyage, Acts 27:9-11. They sail from the Fair Havens, in order to reach Crete, and winter there; but, having a comparatively favorable wind, they sail past Crete, and meet with a tempest, and are brought into extreme peril and distress, Acts 27:12-20. Paul's exhortation and prediction of the loss of the ship, Acts 27:21-26. After having been tossed about in the Adriatic Sea, for many days, they are at last shipwrecked on the island of Melita; and the whole crew, consisting of two hundred and seventy-six persons, escape safe to land, on broken fragments of the ship, vv. 27-44.
Meyer's Critical and Exegetical Commentary on the New Testament
Acts 27 Introduction
CHAPTER 27
Acts 27:2. μέλλοντι] So A B א, min. and most vss. Approved by Mill., Bengel, and Griesb., adopted by Lachm. Tisch. Born. The usual μέλλοντες is an alteration in accordance with the preceding ἐπιβάντες.
τούς] Lachm. reads εἰς τούς, following A B א, min. Other codd. have ἐπί. Different supplementary additions.
Acts 27:3. πορευθέντα] Lachm. reads πορευθέντι, following A B א, min. A hasty correction on account of ἐπέτρεψε.
Acts 27:12. κἀκεῖθεν] Lachm. and Scholz read ἐκεῖθεν, following A B G א, min. vss. Chrys. But the want of a reference of the καί in what goes before easily occasioned the omission.
Acts 27:19. ἔῤῥιψαν] Approved by Griesb., adopted by Lachm. and Born., after A B C א, min. Vulg. The Recepta is ἐῤῥίψαμεν. As this might just as easily be inserted on account of αὐτόχειρες, as ἔῤῥιψαν on account of ἐποιοῦντο, the preponderance of witnesses has alone to decide, and that in favour of ἔῤῥιψαν.
Acts 27:23. The order ταύτῃ τῇ νυκτί (Lachm. Tisch. Born., also Scholz) is decidedly attested. Ἄγγελος is to be placed, with Lachm. Tisch. Born., only after λατρεύω (A B C א, min.), and ἐγώ is to be adopted (with Lachm. and Born.) after εἰμί, on the evidence of A C* א, min. vss.; it might very easily be suppressed before ᾧ.
Acts 27:27. ἐγένετο] A, loti 68, Vulg. have ἐπεγένετο. So Tisch.; and rightly, as the very unusual compound (only again in Acts 28:13) was easily neglected by the transcribers.
According to preponderating attestation, κατά (instead of εἰς) is to be read in Acts 27:29 with Lachm. Tisch. Born.; comp. Acts 27:17; Acts 27:26; Acts 27:41.
ἐκπέσωμεν] Elz. has ἐκπέσωσιν, against decisive testimony. Alteration to suit the following ηὔχοντο.
Acts 27:33. προσλαβόμενοι] Lachm. reads προσλαμβανόμενοι, merely in accordance with A, 40. But the part. pres. is to be viewed as an alteration to suit προσδοκῶντες.
Acts 27:34. μεταλαβεῖν] Elz. has προσλαβεῖν, against preponderant testimony. From Acts 27:33.
πεσεῖται] Griesb. Lachm. Scholz, Tisch. Born. read ἀπολεῖται, which indeed has weighty attestation in its favour, but against it the strong suspicion that it was borrowed from Luke 21:18. This tells likewise against the Recepta ἐκ, instead of which ἀπό is to be read, with Lachm. Tisch. Born. It is less likely that πεσεῖται should have been taken from the LXX. 1 Kings 1:52; 1 Samuel 14:45; 2 Samuel 14:11.
Acts 27:39. ἐβουλεύσαντο] Lachm. and Born. read ἐβουλεύοντο, after B C א, min. But on account of the preceding imperfects, the imperfect here also was easily brought in; and hence is to be explained the reading (explanatory gloss) ἐβούλοντο in A, min.
Acts 27:41. τῶν κυμάτων] has in its favour C G H א** and all min. Chrys. and most vss., and is wanting only in A B א*. Deleted by Lachm. and Tisch. There is, however,—especially as with τῆς βιᾶς a definition, although not necessary, is probable,—amidst such strong attestation less a suspicion of its being a supplementary addition, than a probability that the transcribers confounded this τῶν with the τῶν of Acts 27:42 and thus overlooked τῶν κυμάτων. Besides, it would have more naturally suggested itself to a glossator to write on the margin τῆς θαλάσσ. than τ. κυμάτων, which does not again occur in the whole narrative of this voyage.
Acts 27:42. Elz. has διαφύγοι. But Griesb. Lachm. Tisch. read διαφύγῃ, which is attested, indeed, by A B C א, min., but has arisen from the usual custom of the N.T. in such combinations to put not the optative, but the subjunctive.
On the variations in the proper names in this chapter, see the exegetical remarks.
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Acts Kabanata 27 1
4 mga komentaryo na inihambing
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ac 27:1-44.
Ac 27:1-44.
THE VOYAGE TO ITALY--THE SHIPWRECK AND SAFE LANDING AT MALTA.
1. we should sail, &c.--The "we" here reintroduces the historian as one of the company. Not that he had left the apostle from the time when he last included himself
(Ac 21:18),
but the apostle was parted from him by his arrest and imprisonment, until now, when they met in the ship.
delivered Paul and certain other prisoners--State prisoners going to be tried at Rome; of which several instances are on record.
Julius--who treats the apostle throughout with such marked courtesy
(Ac 27:3, 43; Ac 28:16),
that it has been thought [BENGEL] he was present when Paul made his defense before Agrippa (see
Ac 25:23),
and was impressed with his lofty bearing.
a centurion of Augustus' band--the Augustan cohort, an honorary title given to more than one legion of the Roman army, implying, perhaps, that they acted as a bodyguard to the emperor or procurator, as occasion required.
And when it was determined - By Festus Acts 25:12, and when the time was come when it was convenient to send him.
That we should sail - The use of the term "we" here shows that the author of this book, Luke, was with Paul. He had been his traveling companion, and though he had not been accused, yet it was resolved that he should still accompany him. Whether he went at his own expense, or whether he was sent at the expense of the Roman government, does not appear. There is a difference of reading here in the ancient versions. The Syriac reads it, "And thus Festus determined that he (Paul) should be sent to Caesar in Italy," etc. The Latin Vulgate and the Arabic also read "he" instead of "we." But the Greek manuscripts are uniform, and the correct reading is doubtless what is in our version.
Into Italy - The country still bearing the same name, of which Rome was the capital.
And certain other prisoners - Who were probably also sent to Rome for a trial before the emperor. Dr. Lardner has proved that it was common to send prisoners from Judea and other provinces to Rome (Credibility, part i. chapter 10, section 10, pp. 248, 249).
A centurion - A commander of 100 men.
Of Augustus' band - For the meaning of the word "band," see the Matthew 27:27 note; Acts 10:1 note. It was a division in the Roman army consisting of from 400 to 600 men. This was called "Augustus' band" in honor of the Roman emperor Augustus (see the notes on Acts 25:21), and was probably distinguished in some way for the care in enlisting or selecting them. The Augustine cohort or band is mentioned by Suetonius in his Life of Nero, 20.
And when it was determined, etc. - That is, when the governor had given orders to carry Paul to Rome, according to his appeal; together with other prisoners who were bound for the same place.
We should sail - By this it is evident that St. Luke was with Paul; and it is on this account that he was enabled to give such a circumstantial account of the voyage.
Julius, a centurion of Augustus' band - Lipsius has found the name of this cohort on an ancient marble; see Lips. in Tacit. Hist. lib. ii. The same cohort is mentioned by Suetonius, in his life of Nero, 20.
And when it was determined that we should sail into Italy,.... The chief city of which was Rome, the metropolis of the empire, where Caesar had his palace, to whom the apostle had appealed; and his voyage thither was determined by Festus, with the advice of Agrippa and his council, pursuant to the apostle's appeal, and which was founded on the will of God; all which concurred in this affair: it was the decree and will of God that the apostle should go to Rome, which was made known to him; and it was his resolution upon that, to go thither, wherefore he appealed to Caesar; and it was the determination of the Roman governor, not only as to his going there, but as to the time of it, which was now fixed: the Vulgate Latin, Syriac, and Arabic versions, read "he", instead of "we"; and the Ethiopic version reads expressly "Paul"; but the Greek copies read we: by whom are meant the apostle, and his companions; as Luke the writer of this history, and Aristarchus the Macedonian mentioned in the next verse, and Trophimus the Ephesian, who was afterwards left at Miletus sick, 2 Timothy 4:20 and who else cannot be said; these were to sail with him to Italy, not as prisoners, but as companions: this resolution being taken,
they delivered Paul and certain other prisoners; who very likely had also appealed to Caesar, or at least the governor thought fit to send them to Rome, to have their cases heard and determined there; and these by the order of Festus were delivered by the centurions, or jailers, in whose custody they had been,
unto one called Julius; in the Alexandrian copy of the third verse, he is called Julianus; he was either one of the Julian family, or rather was one that had been made free by some of that family, and so took the name:
a centurion of Augustus' band; of a Roman band of soldiers, which belonged to that legion which was called "Augusta"; for it seems there was a legion that bore that name, as Lipsius observes, and it may be from Augustus Caesar.
This whole chapter is taken up with an account of Paul's voyage towards Rome, when he was sent thither a prisoner by Festus the governor, upon his appeal to Cæsar. I. The beginning of the voyage was well enough, it was calm and prosperous, Ac 27:1-8. II. Paul gave them notice of a storm coming, but could not prevail with them to lie by, Ac 27:9-11. III. As they pursued their voyage, they met with a great deal of tempestuous weather, which reduced them to such extremity that they counted upon nothing but being cast away, Ac 27:12-20. IV. Paul assured them that though they would not be advised by him to prevent their coming into this danger, yet, by the good providence of God, they should be brought safely through it, and none of them should be lost, Ac 27:21-26. V. At length they were at midnight thrown upon an island, which proved to be Malta, and then they were in the utmost danger imaginable, but were assisted by Paul's counsel to keep the mariners in the ship, and encouraged by his comforts to eat their meat, and have a good heart on it, Ac 27:27-36. VI. Their narrow escape with their lives, when they came to shore, when the ship was wrecked, but all the persons wonderfully preserved, Ac 27:37-44.