Mga Komentaryo sa Bibliya

They knew

The best texts read we knew: ascertained or recognized: with a reference to ver. 39.

Barbarous people

From the Roman point of view, regarding all as barbarians who spoke neither Greek nor Latin. Not necessarily uncivilized. It is equivalent to foreigners. Compare Romans 1:14; 1 Corinthians 14:11. The inhabitants of Malta were of Carthaginian descent. "Even in the present day the natives of Malta have a peculiar language, termed the Maltese, which has been proved to be essentially an Arabic dialect, with an admixture of Italian" (Gloag).

No little (οὐ τυχοῦσαν)

See on special, Acts 19:11. Rev., much better, "no common kindness."

Kindness (φιλανθρωπίαν)

See on the kindred adverb courteously, Acts 27:3.

Present rain (ὑετὸν τὸν ἐφεστῶτα)

Lit., which was upon us, or had set in. No mention of rain occurs up to this point in the narrative of the shipwreck. The tempest may thus far have been unattended with rain, but it is hardly probable.

Of sticks (φρυγάνων)

Only here in New Testament. From φρύγω, to roast or parch. Hence, dry sticks.

Out of (ἐκ)

The best texts read ἀπό, by reason of.

Justice (Δίκη)

Personified.

Suffereth not (οὐκ εἴασεν)

The aorist tense: did not suffer. His death is regarded as fixed by the divine decree.

The beast (τὸ θηρίον)

Luke uses the word in the same way as the medical writers, who employed it to denote venomous serpents, and particularly the viper; so much so that an antidote, made chiefly from the flesh of vipers, was termed θηριακή. A curious bit of etymological history attaches to this latter word. From it came the Latin theriaca, of which our treacle (molasses) is a corruption. Treacle, therefore, is originally a preparation of viper's flesh, and was used later of any antidote. Thus Coverdale's translation of Jeremiah 8:22 has, "There is no more treacle in Gilead." Gurnall ("Christian in Complete Armor") says: "The saints' experiences help them to a sovereign treacle made of the scorpion's own flesh (which they through Christ have slain), and that hath a virtue above all other to expel the venom of Satan's temptations from the heart." So Jeremy Taylor' "We kill the viper and make treacle of him."

Swollen (πίμπρασθαι)

Only here in New Testament. The usual medical word for inflammation.

Looked (προσδοκώντων)

Occurring eleven times in Luke, and only five times in the rest of the New Testament. Frequent in medical writers, to denote expectation of the fatal result of illness.

No harm (μηδὲν ἄτοπον)

Lit., nothing out of place. The word ἄτοπος occurs three times in Luke, and only once elsewhere in the New Testament (2 Thessalonians 3:2). Used by physicians to denote something unusual in the symptoms of disease, and also something fatal or deadly as here. Rev., nothing amiss. Compare Luke 23:41; and Acts 25:5, where the best texts insert the word.

Said (ἔλεγον)

The imperfect, denoting current talk.

A god

"Observe," says Bengel, "the fickleness of human reasoning. He is either an assassin, say they, or a god. So, at one time bulls, at another stones" (Acts 14:13, Acts 14:19).

The chief man (τῷ πρώτῳ)

Official title, without reference to his rank and possessions. Though not occurring as the official designation of the governor of Malta in any ancient author, it has been found in two inscriptions discovered in the island.

Sick (συνεχόμενον)

Lit., taken or holden. See on taken, Luke 4:38.

Fever (πυρετοῖς)

Lit., fevers. This peculiarly medical use of the plural is confined to Luke in the New Testament. It denotes successive and varying attacks of fever.

Bloody flux (δυσεντερίᾳ)

Only here in New Testament. Our word dysentery is nearly a transcript of it. Hippocrates often speaks of the two complaints in combination.

Healed (ἰάσατο)

See on Luke 6:19.