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Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Pampublikong domain

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pampublikong domain

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Esther Kabanata 7 서론

3 mga komentaryo na inihambing

3 mga mapagkukunan ng komentaryo Buksan ang daanan

Matthew Henry's Complete Commentary

Walang pamagat

Isinalin Buksan ang daanan

We are now to attend the second banquet to which the king and Haman were invited: and there, I. Esther presents her petition to the king for her life and the life of her people, Es 7:1-4. II. She plainly tells the king that Haman is the man who designed her ruin and the ruin of all her friends, Es 7:5,6. III. The king thereupon gave orders for the hanging of Haman upon the gallows that he had prepared for Mordecai, which was done accordingly, Es 7:7-10. And thus, by the destruction of the plotter, a good step was taken towards the defeating of the plot.

Adam Clarke's Commentary and Critical Notes on the Bible

Esther 7 Introduction

Isinalin Buksan ang daanan

The king at the banquet urges Esther to prefer her petition, with the positive assurance that it shall be granted, Esther 7:1, Esther 7:2. She petitions for her own life, and the life of her people, who were sold to be destroyed, Esther 7:3, Esther 7:4. The king inquires the author of this project, and Haman is accused by the queen, Esther 7:5, Esther 7:6. The king is enraged: Haman supplicates for his life; but the king orders him to be hanged on the gallows he had prepared for Mordecai, Esther 7:7-10.

John Gill's Exposition of the Bible

Esther 7 Introduction

Isinalin Buksan ang daanan

INTRODUCTION TO Esther 7

Esther, being solicited by the king to tell him her petition, asks for her life and the lives of her people, who were sold to be destroyed, Esther 7:1, the king, amazed at her request, inquires who was the person that dared to do so vile a thing; and was told by her it was Haman there present, Esther 7:5 on which the king went out into the garden in wrath, and, returning, found Haman on Esther's bed, which still more incensed him; and being told that Haman had prepared a gallows for Mordecai, the king ordered that he himself should be hanged upon it, which was done accordingly, Esther 7:7.

Esther Kabanata 7 1

5 mga komentaryo na inihambing

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Es 7:1-6.

Isinalin Buksan ang daanan

Es 7:1-6.

ESTHER PLEADS FOR HER OWN LIFE AND THE LIFE OF HER PEOPLE.

John Gill's Exposition of the Bible

Esther 7:1

Isinalin Buksan ang daanan

So the king and Haman came to banquet with Esther the queen. Or, "to drink with her" (e), that is, wine; for in the next verse it is called a banquet of wine; so they did according to the invitation the queen had given them, Esther 5:8.

(e) "ut biberent", V. L. Tigurine version; "ad bibendum", Pagninus, Montanus, Drusius, Vatablus.

Matthew Poole's Annotations upon the Holy Bible

Esther 7:1

Isinalin Buksan ang daanan

Esther maketh a petition for her own and her people’s life, Esther 7:1-4. She accuseth Haman, who had determined to destroy the Jews, Esther 7:5,6. Haman is afraid, Esther 7:6. The king in his anger, Esther 7:7,8, being informed of the gallows which Haman had built for Mordecai, causeth him to be hanged thereon, Esther 7:9,10.

No text from Poole on this verse.

The Pulpit Commentary

Esther 7:1

Isinalin Buksan ang daanan

Verse 1. - The king and Haman came to banquet (marg. drink). In Persian feasts the solid dishes were few, and the time was mainly passed in drinking and eating dessert (Herod., 1:133).

Trapp's Complete Commentary

EST 7:1

Isinalin Buksan ang daanan

So the king and Haman came to banquet with Esther the queen.

So the king and Haman came to the banquet — Heb. To drink, for multorum vivere est bibere; of many, to live is to drink, and profane persons have a proverb, Bibere et sudare est vita Cardiaci. To drink and to sweat is the life of Cardiacus. Such are your chamber champions, whose teeth in a temperate air do beat in their heads at a cup of cold sack and sugar. Belshazzar’s feast days were called σακεαι ημεραι , because he was quaffing in the bowls of the sanctuary, to the honour of Shac or Bacchus (Greg. Posthum.). Little did either he or Haman think, that in the fulness of their sufficiency they should be in such straits, aud that every hand of the troublesome should come upon him; that when they were about to fill their bellies God should cast the fury of his wrath upon them, and rain it upon them while they were drinking, Job 20:22-23 . But this is the portion of a wicked man from God, and the heritage appointed unto him by God, Job 20:29 . Why, then, should any saint be sick of the fret, at the prosperity of the ungodly? Surely as fishes are taken in an evil net, and as birds are caught in a snare, so are such snared in an evil time, when it falleth suddenly upon them, Ecclesiastes 9:12 . Of Esther’s invitation Haman might have said, as he did of the gifts one sent him,

But he knew not yet what evil was toward him; though I doubt not but his conscience (if not altogether dead and dedolent) began by this time to stare him in the face; his friends having already read his destiny.

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