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Matthew Henry's Complete Commentary

Matthew Henry · 1714

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Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Word Pictures in the New Testament

A.T. Robertson · 1933

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Ezekiel Kabanata 39 서론

5 mga komentaryo na inihambing

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Matthew Henry's Complete Commentary

Walang pamagat

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This chapter continues and concludes the prophecy against Gog and Magog, in whose destruction God crowns his favour to his people Israel, which shines very brightly after the scattering of that black cloud in the close of this chapter. Here is, I. An express prediction of the utter destruction of Gog and Magog, agreeing with what we had before, Eze 39:1-7. II. An illustration of the vastness of that destruction, in three consequences of it: the burning of their weapons (Eze 39:8-10), the burning of their slain (Eze 39:11-16), and the feasting of the fowls with the dead bodies of those that were unburied, Eze 39:17-22. III. A declaration of God's gracious purposes concerning his people Israel, in this and his other providences concerning them, and a promise of further mercy that he had yet in store for them, Eze 39:23-29.

Adam Clarke's Commentary and Critical Notes on the Bible

Ezekiel 39 Introduction

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The prophet goes on to denounce the Divine judgments against Gog and his army, Ezekiel 39:1-7; and describes their dreadful slaughter, Ezekiel 39:8-10, and burial, Ezekiel 39:11-16, in terms so very lofty and comprehensive, as must certainly denote some very extraordinary interposition of Providence in behalf of the Jews. And to amplify the matter still more, the prophet, with peculiar art and propriety, delays the summoning of all the birds and beasts of prey in nature to feast on the slain, (in allusion to the custom of feasting on the remainder of sacrifices), till after the greater multitudes are buried; to intimate that even the remainder, and as it were the stragglers of such mighty hosts, would be more than sufficient to satisfy their utmost rapacity, Ezekiel 39:17-20. The remaining verses contain a prediction of the great blessedness of the people of God in Gospel times, and of the stability of the kingdom of Christ, Ezekiel 39:21-29. It will be proper to remark that the great northern expedition against the natural Israel, described in this and the preceding chapter, is, from its striking resemblance in the main particulars, put by the writer of the Apocalypse, (Ezekiel 20:7-10), for a much more formidable armament of a multitude of nations in the four quarters of the earth against the pure Christian Church, the Mystical Israel; an event still extremely remote, and which it is thought shall immediately precede the destruction of the world by fire, and the general judgment.

John Gill's Exposition of the Bible

Ezekiel 39 Introduction

Isinalin Buksan ang daanan

INTRODUCTION TO Ezekiel 39

This chapter is a continuation of the prophecy of the destruction of Gog, which is both repeated, and more largely described, Ezekiel 39:1, then follows an account of the burning of his weapons of war, which will last seven years in burning, during which time there will be no need of the use of wood, Ezekiel 39:9, and of the burial of him, and many of his army; the place where, and the time that will be taken up in doing this, even seven months, are observed, Ezekiel 39:11, and every feathered fowl and beast of the field are called upon to feed on the flesh of those that are left unburied, Ezekiel 39:17 and by all this the glory of the Lord will be seen, known, and acknowledged, both by the Heathens, and by the house of Israel, Ezekiel 39:21, and the former will also be informed that the present captivity of the Jews has been for their sins and transgressions, Ezekiel 39:23, and the chapter is concluded with a promise of their return from captivity, when they shall know the Lord, and their interest in him; who will after this no more hide his face from them, but pour out his Spirit upon them, under whose influence they shall ever continue, Ezekiel 39:25.

Ellicott's Commentary for English Readers

Ezekiel 39 Introduction

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XXXIX.

This chapter is a continuation of the preceding, and contains the two latter parts of the prophecy (Ezekiel 39:1-29). It opens with a brief summary of the earlier part of Ezekiel 38.

EXCURSUS G: ON CHAPTERS 38 AND 39.

Various indications of the nature and intent of this prophecy have been already given in commenting upon its verses in detail, but it is desirable to gather up these indications and combine them with others of a more general character.

It is not at all unlikely that the starting-point of the prophecy may have been in some recent events, such as the Scythian invasion already spoken of. It is also plain that a prophecy of such a general character, concerning the struggle of worldliness against the kingdom of God, and its final overthrow, may have had many partial fulfilments of a literal kind, such as in the contest between the Maccabees and Antiochus Epiphanes, because such struggles must always be incidents in the greater and wider contest. It is further evident from the prophecy itself that the restoration of the Jews to their own land, then not far distant, was constantly before the mind of the prophet, and formed in some sort the point of view from which he looked out upon the wider and more spiritual blessings of the distant future. But these things being understood, there are several clear indications that he did not confine his view in this prophecy to any literal event, but intended to set forth under the figure of Gog and his armies all opposition of the world to the kingdom of God, and to foretell, like his contemporary Daniel, the final and complete triumph of the latter in the distant future.

The first thing that strikes one in reading the prophecy is the strange and incongruous association of the nations in this attack. No nations near the land of Israel are mentioned, and few of those who, either before or since, have been known as its foes. On the contrary, the nations selected are all as distant from Palestine and as distant from each other (living on the confines of the known world) as it was possible to mention. The Scythians, the Persians, the Armenians, the Ethiopians and Libyans, the tribes of Arabia, Dedan and Sheba, and the Tarshish probably of Spain, form an alliance which it is impossible to conceive as ever being actually formed among the nations of the earth. Then the object of this confederacy, the spoil of Israel (Ezekiel 38:12-13; Ezekiel 39:10), would have been absurdly incommensurate with the exertion; Palestine, with all it contained, would hardly have been enough to furnish rations for the invaders for a day, far less to tempt them to a march of many hundreds, or even thousands, of miles. Further, the mass of the invaders, as described in Ezekiel 39:12-16, is more than fifty times greater than any army that ever assembled upon earth, and great enough to make it difficult for them to find even camping ground upon the whole territory of Palestine. This multitude is so evidently ideal, and the circumstantial account of their burial so plainly practically impossible, that it is unnecessary to add anything farther to what has been said in the Notes to this passage. Finally, in the statement (Ezekiel 38:17) that this prophecy was the same which had been spoken in old time by the prophets of Israel, we have a direct assurance that it was not meant to be literally understood, because no such prophecies are anywhere recorded; but prophecies of what we conceive to be here pictorially represented, the struggle of the world with the kingdom of God and its final utter overthrow, do form the constant burden of prophecy, and constitute one of the striking features of all Revelation.

To this is to be added the fact that, however the passage in Revelation 20:7-10 may be interpreted, the author of the Apocalypse, by the use of the same names, and a short summary of the same description, has shown that he regarded this vision of Ezekiel as typical, and its fulfilment as in his time still future.

The prophecy, thus interpreted, falls naturally into the place it holds in the collection of Ezekiel’s writings. There has been in the last few chapters, especially in Ezekiel 37, an increasing fulness of Messianic promise; then follows, in the closing section of the book, a remarkable setting forth of the perfected worship of God by a purified people under the earthly figure of a greatly changed and purified temple-worship, with a new apportionment of the land, a purified priesthood, and other figures taken from the old dispensation. But these things are not to be attained without trial and struggle; and, therefore, just here is placed this warning of the putting forth of the whole power of the world against the kingdom of God under the symbol of the gathering of the armies of Gog, with the comforting assurance, given everywhere in Revelation, that in the ultimate issue every power which exalts itself against God shall be utterly overthrown, and all things shall be subdued unto Him.

Cambridge Bible for Schools and Colleges

Ezekiel 39 Introduction

Isinalin Buksan ang daanan

Ch. 39 Resumption of the prophecy against Gog

(1) Ezekiel 39:1-7. Renewal of the prophecy: Gog shall be broken on the mountains of Israel by a divine interposition.

(2) Ezekiel 39:8-15. For seven years the wood of his weapons shall suffice the people for fuel. It will take seven months to bury his dead. His burial-place shall be beyond the Jordan, east of the Dead Sea; and the land shall be carefully purified of every bone of his host.

(3) Ezekiel 39:16-24. Jehovah invites the fowls of the heaven and the beasts of the earth to a great feast, a sacrificial meal which he shall slay for them. They shall eat the flesh of princes and mighty men, be sated with fat and drunk with blood. And this interposition of Jehovah to protect his restored and now righteous people shall teach the nations that Israel’s former expulsion from the land was due to their iniquity.

(4) Ezekiel 39:25-29. The prophet, abandoning the point of view of Gog’s invasion in the future, occupied by him in these two chapters, returns to the position he occupied in predicting Israel’s restoration (ch. 33–37), which he prophesies anew.

Ezekiel Kabanata 39 1

3 mga komentaryo na inihambing

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Eze 39:1-29.

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Eze 39:1-29.

CONTINUATION OF THE PROPHECY AGAINST GOG.

1. Repeated from

Eze 38:3,

to impress the prophecy more on the mind.

Barnes' Notes on the Bible

Ezekiel 39:1

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The present chapter describes the defeat of Evil and the triumph of God and His people. As the prophet predicted the advance of Evil under the figure of the invasion of an actual army; so he declares the overthrow of Evil by the figure of a host routed and slain, and the consequent purification of a land, partially overrun and disturbed. Some forgetting that this is a figure, have searched history to find out some campaign in the land of Israel, some overthrow of invaders, on which to fix this prophecy, and have assigned localities to the burial-place "Hamon-Gog" Ezekiel 39:11.

John Gill's Exposition of the Bible

Ezekiel 39:1

Isinalin Buksan ang daanan

Therefore, thou son of man, prophesy against Gog,.... As he had been ordered to do before, and must still continue to do it:

behold, I am against thee, O Gog; which is repeated for the confirmation of it, and to inject terror into him; for terrible it is to have God against any:

the chief prince of Meshech and Tubal; See Gill on Ezekiel 38:2, the Septuagint version adds "Ros" here as there.