Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Judges Kabanata 14 서론
5 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Judges 14 Introduction
Samson marries a wife of the Philistines, Judges 14:1-4. Slays a young lion at Timnath, in the carcass of which he afterwards finds a swarm of bees, Judges 14:5-9. He makes a feast; they appoint him thirty companions, to whom he puts forth a riddle, which they cannot expound, Judges 14:10-14. They entice his wife to get the interpretation from him; she succeeds, informs them, and they tell the explanation, Judges 14:15-18. He is incensed, and slays thirty of the Philistines, Judges 14:19, Judges 14:20.
INTRODUCTION TO Judges 14
This chapter treats of Samson's courtship, and marriage of a Philistine woman, Judges 14:1 of his meeting with a young lion as he went courting, and of his slaying it, and afterwards finding honey in it, Judges 14:6, of a riddle which be framed out of this incident, and put to his companions at his marriage to solve, giving them seven days to do it in, with a promise of a reward, Judges 14:10 and of their solving it by means of his wife, who got the secret from him, Judges 14:15, which led him to slay thirty Philistines, to make good his promise of thirty sheets and changes of raiment, and to leave his newly married wife, who was given to his companion, Judges 14:19.
XIV.
Judges 14:1-4. Samson desires a woman of Timnath to wife. Judges 14:5-7. He kills a lion on his way. Judges 14:8-9. He finds honey in the carcass. Judges 14:10-11. The wedding feast. Judges 14:12-14. Samson’s riddle. Judges 14:15-18. It is treacherously revealed by his wife. Judges 14:19-20. He slays thirty Philistines, and so pays the forfeit.
Ch. 14. The wedding at Timnah
Samson asks his parents to arrange a marriage for him in the usual way; but finding them unwilling, he takes the matter into his own hands. There was another way of gaining the bride, and this he determines to adopt. Among the Hebrews, as the present story shews, and among the Arabs in early days, it was considered lawful for a man to contract a union for a limited time; no intervention of the parents was necessary; the woman remained in her own home (cf. Jdg 8:31), and was visited at intervals by her husband. An alliance of this kind, for which the Arabic term mot‘a (or ṣadâḳa) marriage1[54] is used, was condemned by Islam as ‘the sister of harlotry,’ and it received no sanction from later Jewish custom or opinion. Accordingly the original tradition of Samson’s marriage has been modified in order to bring it into conformity with prevailing usages, chiefly by the addition of and his father and his mother in Jdg 14:5 and by corresponding changes in Jdg 14:6-10. These insertions have introduced confusion into the text, which, however, becomes perfectly intelligible when once they are recognized. See Rob. Smith, Kinship and Marriage in early Arabia, 67 ff., 76; S. A. Cook, Laws of Moses and Code of Ḫammurabi, 76 f.
[54] Mot‘a marriage is defined in Arabic law as ‘marriage for a period,’ Jus Safiticum, ed. Juynboll, p. 195. It was allowed by Mohammed as a temporary concession, and then abrogated; the tradition may be found in Muslim (Cairo, a.h. 1290), vol. i. p. 395. Cf. Jacob, Altarab. Beduinenleben (1897), p. 54. These references are due to Prof. Margoliouth.
Judges Kabanata 14 1
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 14:1-5.
Jud 14:1-5.
SAMSON DESIRES A WIFE OF THE PHILISTINES.
1, 2. Timnath--now Tibna, about three miles from Zorah, his birthplace.
saw a woman . . . of the Philistines; and told his father and his mother, and said, . . . get her for me to wife--In the East parents did, and do in many cases still, negotiate the marriage alliances for their sons. During their period of ascendency, the Philistine invaders had settled in the towns; and the intercourse between them and the Israelites was often of such a friendly and familiar character as to issue in matrimonial relations. Moreover, the Philistines were not in the number of the seven devoted nations of Canaan
[De 7:1-3]
--with whom the law forbade them to marry.
Timnath - See Joshua 15:10 and note. It was below Zorah Judges 13:2, about three miles S. W. of it.
Went down to Timnath - A frontier town of the Philistines, at the beginning of the lands belonging to the tribe of Judah, Joshua 15:57; but afterwards given up to Dan, Joshua 19:43. David took this place from the Philistines, but they again got possession of it in the reign of Ahaz, 2 Chronicles 28:18.
The idea which this chapter gives us of Samson is not what one might have expected concerning one who, by the special designation of heaven, was a Nazarite to God and a deliverer of Israel; and yet really he was both. Here is, I. Samson's courtship of a daughter of the Philistines, and his marriage to her, Jdg 14:1-5,7,8. II. His conquest of a lion, and the prize he found in the carcase of it, Jdg 14:5,6,8,9. III. Samson's riddle proposed to his companions (Jdg 14:10-14) and unriddled by the treachery of his wife, Jdg 14:15-18. IV. The occasion this gave him to kill thirty of the Philistines (Jdg 14:19) and to break off his new alliance, Jdg 14:20.