Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Joshua Kabanata 6 서론
3 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Joshua 6 Introduction
The inhabitants of Jericho close their gates, Joshua 6:1. Continuation of the discourse between the captain of the Lord's host and Joshua. He commands the people to march round the city six days, the seven priests blowing with their trumpets; and to give a general shout, while marching round it on the seventh, and promises that then the walls of the city shall fall down, Joshua 6:2-5. Joshua delivers these directions to the priests and to the people, Joshua 6:6, Joshua 6:7. The priests and people obey; the order of their procession, Joshua 6:8-16. He commands them to spare the house of Rahab, Joshua 6:17, and not to touch any part of the property of the city, the whole of which God had devoted to destruction, Joshua 6:18, Joshua 6:19. On the seventh day the walls fall down, and the Israelites take the city, Joshua 6:20, Joshua 6:21. The spies are ordered to take care of Rahab and her family - the city is burnt, but the silver, gold, brass, and iron, are put into the treasury of the house of the Lord, Joshua 6:22-24. Rahab dwells among the Israelites, Joshua 6:25; and the city is laid under a curse, Joshua 6:26.
INTRODUCTION TO Joshua 6
In this chapter Joshua is assured, though Jericho was closely shut up, it should be delivered into his hands, Joshua 6:1; and he is directed, with the army, to go round the city six days together, seven priests bearing the ark of the Lord, with seven trumpets sounding; and on the seventh day to go round it seven times in like manner, when its wall should fall, Joshua 6:3; which order Joshua communicated to the priests, and to the people, and which was put into execution by them, with some other instructions he gave them, Joshua 6:6; particularly that the city, and all in it, should be devoted to the Lord, and none spared, but Rahab and her family, Joshua 6:17; the success was according to the assurance given by the Lord, Joshua 6:20; when all in the city were destroyed, and that was burnt with fire, and the gold, silver, brass, and iron, brought into the house of the Lord, and Rahab and her father's household were saved alive, Joshua 6:21; and the chapter is closed with an adjuration of Joshua, cursing the man that should rebuild the city; and with this observation, that the fame of Joshua upon this was spread abroad throughout the country, Joshua 6:26.
Joshua Kabanata 6 1
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jos 6:1-7.
Jos 6:1-7.
JERICHO SHUT UP.
1. Now Jericho was straitly shut up--This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.
This verse is strictly parenthetical. It is inserted to explain the declaration commenced Joshua 5:14, and interrupted by Joshua's question and obeisance Joshua 5:14-15, but resumed in Joshua 6:2.
Straitly shut up - See the margin, i. e., not only shut, but barred and bolted.
Now Jericho was straitly shut up - The king of Jericho, finding that the spies had escaped, though the city was always kept shut by night, took the most proper precaution to prevent every thing of the kind in future, by keeping the city shut both day and night, having, no doubt, laid in a sufficiency of provisions to stand a siege, being determined to defend himself to the uttermost.
Now Jericho was straitly shut up, because of the children of Israel,.... Or "it shut up", or "was shutting, and was shut up" (u); that is, the king and the inhabitants shut it up within; the Targum says with iron doors, and bars of brass, and it was blocked up without by the children of Israel:
none went out and none came in; none of their forces went out to make a sally on the Israelites, or to seek to make peace with them; nor any of their neighbours went in to them, to carry them any provision, or to assist them, or to be sheltered by them, not being able to do it because of the camp of Israel.
(u) "claudens et clausa", Montanus, Vatablus.
Jericho is shut up by the Israelites, Joshua 6:1. The people and seven priests with the ark go round it six days, Joshua 6:2-14. On the seventh day they go round seven times; the priests blow the trumpets; the people shout; the city accursed; nothing to be taken, but all consecrated; the walls fall down; men, women, and cattle destroyed, Joshua 6:15-21. Rahab and her kindred are saved, Joshua 6:22-25. Joshua curseth the man who should rebuild Jericho, Joshua 6:26.
Straitly shut up; not only by night, as before, Joshua 2:5, but constantly and diligently.
Joshua opened the campaign with the siege of Jericho, a city which could not trust so much to the courage of its people as to act offensively, and to send out its forces to oppose Israel's landing and encamping, but trusted so much to the strength of its walls as to stand upon its defence, and not to surrender, or desire conditions of peace. Now here we have the story of the taking of it, I. The directions and assurances which the captain of the Lord's host gave concerning it, Jos 6:1-5. II. The trial of the people's patient obedience in walking round the city six days, Jos 6:6-14. III. The wonderful delivery of it into their hands the seventh day, with a solemn charge to them to use it as a devoted thing, Jos 6:15-21,24. IV. The preservation of Rahab and her relations, Jos 6:22,23,25. V. A curse pronounced upon the man that should dare to rebuild this city, Jos 6:26,27. An abstract of this story we find among the trophies of faith, Heb 11:30. "By faith the walls of Jericho fell down, after they were compassed about seven days."