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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Leviticus Kabanata 2 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Leviticus Kabanata 2 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. shall burn the memorial--rather, "for a memorial"; that is, a part of it.
Leviticus Kabanata 2 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. the remnant of the meat offering shall be Aaron's and his sons'--The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things."
Leviticus Kabanata 2 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. if thou bring an oblation of a meat offering baken in the oven--generally a circular hole excavated in the floor, from one to five feet deep, the sides of which are covered with hardened plaster, on which cakes are baked of the form and thickness of pancakes. (See on
Ge 18:6).
The shape of Eastern ovens varies considerably according to the nomadic or settled habits of the people.
Leviticus Kabanata 2 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. baken in a pan--a thin plate, generally of copper or iron, placed on a slow fire, similar to what the country people in Scotland called a "girdle" for baking oatmeal cakes.
Leviticus Kabanata 2 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. part it in pieces, and pour oil thereon--Pouring oil on bread is a common practice among Eastern people, who are fond of broken bread dipped in oil, butter, and milk. Oil only was used in the meat offerings, and probably for a symbolic reason. It is evident that these meat offerings were previously prepared by the offerer, and when brought, the priest was to take it from his hands and burn a portion on the altar.
Leviticus Kabanata 2 11 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
11. ye shall burn no leaven, nor any honey, in any offering of the Lord--Nothing sweet or sour was to be offered. In the warm climates of the East leavened bread soon spoils, and hence it was regarded as the emblem of hypocrisy or corruption. Some, however, think that the prohibition was that leaven and honey were used in the idolatrous rites of the heathen.
Leviticus Kabanata 2 12 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
12. the oblation of the first-fruits--voluntary offerings made by individuals out of their increase, and leaven and honey might be used with these
(Le 23:17; Nu 15:20).
Though presented at the altar, they were not consumed, but assigned by God for the use of the priests.
Le 2:1-16.
THE MEAT OFFERINGS.
1. when any will offer a meat offering--or gift--distinguishing a bloodless from a bloody sacrifice. The word "meat," however, is improper, as its meaning as now used is different from that attached at the date of our English translation. It was then applied not to "flesh," but "food," generally, and here it is applied to the flour of wheat. The meat offerings were intended as a thankful acknowledgment for the bounty of Providence; and hence, although meat offerings accompanied some of the appointed sacrifices, those here described being voluntary oblations, were offered alone.
pour oil upon it--Oil was used as butter is with us; symbolically it meant the influences of the Spirit, of which oil was the emblem, as incense was of prayer.