Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Leviticus Kabanata 24 서론
4 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 24 Introduction
Pure olive oil must be provided for the lamps, Leviticus 24:1, Leviticus 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Leviticus 24:3, Leviticus 24:4. How the shew-bread is to be made and ordered, Leviticus 24:5-8. Aaron and his sons shall eat this bread in the holy place, Leviticus 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Leviticus 24:10, Leviticus 24:11. He is imprisoned till the mind of the Lord should be known, Leviticus 24:12. He is commanded to be stoned to death, Leviticus 24:13, Leviticus 24:14. The ordinance concerning cursing and blaspheming the Lord, Leviticus 24:15, Leviticus 24:16. The law against murder, Leviticus 24:17. The lex talionis, or law of like for like, repeated, Leviticus 24:18-21. This law to be equally binding both on themselves and on strangers, Leviticus 24:22. The blasphemer is stoned, Leviticus 24:23.
INTRODUCTION TO Leviticus 24
This chapter treats of the oil for the lamps, and the ordering of them, Leviticus 24:1; of the making of the shewbread cakes, and the setting of them on the table, Leviticus 24:5; and an Israelite having blasphemed the name of the Lord, and inquiry being made what should be done to him, he, and so any other person guilty of the same, is ordered to be stoned to death, Leviticus 24:10; on occasion of which several laws are repeated concerning killing a man or a beast, or doing injury to any man, Leviticus 24:17.
Ch. Leviticus 24:1-23. Regulations, Ceremonial and Moral (H and P)
The separation of materials derived from different sources in this ch. is fairly simple. P as in ch. 23, takes a prominent place. Leviticus 24:1-9 clearly belong to the Priestly Code. Their tone is that of P throughout, and the passage contains various words characteristic of that source, e.g. Leviticus 24:5 ‘esrônîm, the tenth part (of an ephah, occurring in H only in Leviticus 23:17), Leviticus 24:9 most holy, lit. holiness of holinesses. Leviticus 24:10-14; Leviticus 24:23 owe their present form to P.To mark, as is here done, the connexion between laws and the actual events of life is, as Dillm. remarks, quite in P’s manner (cp. Leviticus 10:16 ff.; Numbers 9:6 ff; Numbers 15:32-36), while Leviticus 24:15-22 unmistakably have their origin in H, while showing indications of modification from the later source. See on Leviticus 24:16; Leviticus 24:22.
It is not easy to account for the combination with one another of the subjects in this ch. and at least as difficult to suggest a reason for their incorporation at this point in the Law of Holiness. The conjecture might be hazarded that Leviticus 24:1-9 follow on the sacrificial duties of the priesthood as set forth in ch. 23 in order to add an account of the continuous service demanded of them from day to day. But, then, should we not have expected as well the regulation concerning the daily Burnt-Offering (Exodus 29:38 ff.) and Incense-Offering (Exodus 30:7 ff.)? Or the connexion may be the application of the results of the ingathering and harvest (such as corn and olives), dealt with in ch. 23, to the purposes here mentioned. It may be, however, that there has been at some stage a shifting in position of the material of the ch. such as cannot now be traced. The contents may be thus sub-divided:
(1) Leviticus 24:1-4, the care of the Tabernacle lamps; (2) Leviticus 24:5-9, the ordering of the shewbread; (3) Leviticus 24:10-23, the incident of the blasphemer, and laws arising out of, or suggested by, that circumstance.
Leviticus Kabanata 24 1
4 mga komentaryo na inihambing
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 24:1-23.
Le 24:1-23.
OIL FOR THE LAMPS.
The oil for the lamps of the tabernacle and the meal for the showbread were to be offerings from the Congregation, like the meal for the Pentecostal loaves, Leviticus 23:17. It appears that the responsibility of keeping up the lights rested on the high priest, but the actual service might be performed, on ordinary occasions, by the common priests. Compare margin reference.
And the Lord spake unto Moses,.... After he had delivered to him the laws concerning the purity of the priests, and the perfection of the sacrifices they were to offer, and concerning the feasts the people were to keep, he spoke to Moses of some other things which concerned both people and priests:
saying; as follows.
The oil for the lamps, Leviticus 24:1-4. The shew-bread, Leviticus 24:5-9. Shelomith’s son blasphemeth, Leviticus 24:10-12. The law of blasphemy, Leviticus 24:13-16. Of murder, Leviticus 24:17. Of damage, Leviticus 24:18-22. The blasphemer is stoned, Leviticus 24:23.
No text from Poole on this verse.
In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread, Le 24:1-9. II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer, Le 24:10-14, with Le 24:23. III. The law against blasphemy reinforced (Le 24:15,16), with sundry other laws, Le 24:17-23, etc.