Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Leviticus Kabanata 8 서론
5 mga komentaryo na inihambing
Leviticus 8; 9; 10: The Service of the Sancuary Inaugurated
This is the only historical portion of the Book of Leviticus, with the exception of Leviticus 24:10-23.
Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 8 Introduction
Moses is commanded to consecrate Aaron and his sons, Leviticus 8:1-3. Moses convenes the congregation; washes, clothes, and anoints Aaron, Leviticus 8:4-12. He also clothes Aaron's sons, Leviticus 8:13. Offers a bullock for them as a sin-offering, Leviticus 8:14-17. And a ram for a burnt-offering, Leviticus 8:18-21. And another ram for a consecration-offering, Leviticus 8:22-24. The fat, with cakes of unleavened bread, and the right shoulder of the ram, he offers as a wave-offering, and afterwards burns, Leviticus 8:25-28. The breast, which was the part of Moses, he also waves, Leviticus 8:29. And sprinkles oil and blood upon Aaron and his sons, Leviticus 8:30. The flesh of the consecration ram is to be boiled and eaten at the door of the tabernacle, Leviticus 8:31, Leviticus 8:32. Moses commands Aaron and his sons to abide seven days at the door of the tabernacle of the congregation, which they do accordingly, Leviticus 8:33-36.
INTRODUCTION TO Leviticus 8
The order for the consecration of Aaron and his sons is renewed, Leviticus 8:1 which accordingly was set about and performed by Moses, Leviticus 8:4 who having first washed and clothed them, first Aaron, and then his sons, with the garments of the priesthood, anointing at the same time the tabernacle of the altar, and what appertained to them and Aaron also, Leviticus 8:6 and then he slew the bullock for the sin offering, and the ram for the burnt offering, and the ram of consecration; and did with the blood, fat, shoulder, and breast, and the meat offering belonging thereunto, as he had been directed, Leviticus 8:14 and the chapter is concluded with some instructions about boiling the flesh, and burning the remainder of it, and keeping the charge of the Lord night and day for seven days, Leviticus 8:31.
Chs. 8–10. THE INAUGURATION OF THE WORSHIP
Leviticus Kabanata 8 1
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 8:1-36.
Le 8:1-36.
MOSES CONSECRATES AARON AND HIS SONS.
And the Lord spake unto Moses,.... The following section or paragraph, relating to the consecration of Aaron and his sons, was delivered, according to Jarchi, seven days before the setting up of the tabernacle; but to me it seems to have been delivered after the setting it up, since it was out of the tabernacle that the Lord said all those things recorded in the preceding chapters; and after he had given out the laws concerning sacrifices, then he renewed the order for the consecration of Aaron and his sons, that they might offer them:
saying; as follows.
Moses by God’s command calls together Aaron and his sons, and the whole congregation, Leviticus 8:1-5. Washes Aaron and his sons, Leviticus 8:6. Puts on the priestly garments, Leviticus 8:7-9. Anoints the tabernacle, with the altar and laver, to sanctify them, Leviticus 8:10,11. Anoints Aaron, Leviticus 8:12. Puts the holy garments on his sons, Leviticus 8:13. Offers sacrifices for them; a bullock for a sin-offering, Leviticus 8:14-17; and a ram for a burnt-offering, Leviticus 8:18-21; and a second ram for consecration; uses the blood about some parts of their bodies; gives the parts into their hands to wave before the Lord, and sprinkles of the anointing oil and blood from upon the altar on them and their garments, Leviticus 8:22-30. Declares to them God’s charge, which they perform, Leviticus 8:31-36.
This is here premised, to show that Moses did not confer the priesthood upon Aaron by virtue of his relation or affection to him, but by God’s appointment, which also appears from the following story.
This chapter gives us an account of the solemn consecration of Aaron and his sons to the priest's office. I. It was done publicly, and the congregation was called together to be witnesses of it, Le 8:1-4. II. It was done exactly according to God's appointment, Le 8:5. 1. They were washed and dressed, Le 8:6-9,13. 2. The tabernacle and the utensils of it were anointed, and then the priests, Le 8:10-12. 3. A sin-offering was offered for them, Le 8:14-17. 4. A burnt-offering, Le 8:18-21. 5. The ram of consecration, Le 8:22-30. 6. The continuance of this solemnity for seven days, Le 8:31-36, etc.