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Time (καιπῷ)

Rev., season. The word implies particular time; as related to some event, a convenient, appropriate time; absolutely, a particular point of time, or a particular season, like spring or winter.

Corn (σπορίμων)

From σπείρω, to sow. Properly, as Rev., corn-fields.

What is not lawful

"On any ordinary day this would have been lawful; but on the Sabbath it involved, according to the Rabbinic statutes, at least two sins, viz., plucking the ears, which was reaping, and rubbing them in their hands (Luke 6:1), which was sifting, grinding, or fanning. The Talmud says: 'In case a woman rolls wheat to remove the husks, it is considered as sifting; if she rubs the heads of wheat, it is regarded as threshing; if she cleans off the side-adherencies, it is sifting out fruit; if she bruises the ears, it is grinding; if she throws them up in her hand, it is winnowing'" (Edersheim, "Life and Times of Jesus").

One greater (μείζων)

The correct reading makes the adjective neuter, so that the right rendering is something greater (Rev., in margin). The reference is, of course, to Christ himself (compare Matthew 12:41, Matthew 12:42, where the neuter πλεῖον, more (so Rev., in margin), is used in the same way). Compare, also, John 2:19, where Christ speaks of his own body as a temple. The indefiniteness of the neuter gives a more solemn and impressive sense.

Is it lawful ? (εἰ ἔξεστιν)

The εἰ can hardly be rendered into English. It gives an indeterminate, hesitating character to the question: I would like to know if, etc.

Stretch forth thy hand

The arm was not withered.

Flax

The Hebrew is, literally, a dimly burning wick he shall not quench (Isaiah 42:3). The quotation stops at the end of the third verse in the prophecy; but the succeeding verse is beautifully suggestive as describing the Servant of Jehovah by the same figures in which he pictures his suffering ones - a wick and a reed. "He shall not burn dimly, neither shall his spirit be crushed." He himself, partaking of the nature of our frail humanity, is both a lamp and a reed, humble, but not to be broken, and the "light of the world." Compare the beautiful passage in Dante, where Cato directs Virgil to wash away the stains of the nether world from Dante's face, and to prepare him for the ascent of the purgatorial mount by girding him with a rush, the emblem of humility:

"Go, then, and see thou gird this one about

With a smooth rush, and that thou wash his face,

So that thou cleanse away all stain therefrom.

For 'twere not fitting that the eye o'ercast

By any mist should go before the first

Angel, who is of those of Paradise.

This little island, round about its base,

Below there, yonder, where the billow beats it,

Doth rushes bear upon its washy ooze.

No other plant that putteth forth the leaf,

Or that doth indurate, can there have life,

Because it yieldeth not unto the shocks.

There he begirt me as the other pleased;

O marvellous I for even as he culled

The humble plant, such it sprang up again

Suddenly there where he uprooted it."

Purg., i., 94-105, 138-187.

He is divided (ἐμερίσθη)

Lit., "he was divided." If he is casting himself out, there must have been a previous division.

Is come unto you (ἔφθασεν ἐφ' ὑμᾶς)

The verb is used in the simple sense to arrive at (2 Corinthians 10:14; Philippians 3:16), and sometimes to anticipate (1 Thessalonians 4:15). Here with a suggestion of the latter sense, which is also conveyed by the Rev., "come upon." It has come upon you before you expected it.