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Coasts (ὅρια)

Better Rev., borders; though it is easy to see how the translation coasts arose, coast being derived from the Latin costa, a side, and hence a border generally, though now applied to the sea-side only.

Tempting

See on Matthew 6:13.

For every cause

The temptation turned upon the dispute dividing the two great Rabbinical schools, the one of which (that of Hillel) held that a man might divorce his wife for any reason which rendered her distasteful to him; and the other (that of Shammai) that divorce was allowable only in case of unchastity. The querists would be anxious to know which side Jesus espoused.

Shall cleave (κολληθήσεται)

Lit., shall be glued.

Shall be one flesh (ἔσονται εἰς σάρκα μίαν)

Lit., "into one flesh;" Wyc., two in one flesh.

What (ὃ)

Not those. Christ is contemplating, not the individuals, but the unity which God cemented; and so Wyc., that thing that God enjoined; i.e., knit together. The aorist tense (denoting the occurrence of an event at some past time, considered as a momentary act) seems to refer to the original ordinance of God at the creation (Matthew 19:4).

Writing (βιβλίον)

Rev., bill. The word is a diminutive of βίβλος, which originally means the inner bark of the papyrus, used for writing, then a book or roll of this bark; hence a paper, bill.

Because of (πρὸς)

Rev., for: having regard to.

It was not so (οὐ γέγονεν οὕτως)

The A. V. is commonly understood to mean, it was not so in the beginning. But that is not Christ's meaning. The verb is in the perfect tense (denoting the continuance of past action or its results down to the present). He means: Notwithstanding Moses' permission, the case has not been so from the beginning until now. The original ordinance has never been abrogated nor superseded, but continues in force.

Except for fornication (μὴ ἐπὶ πορνείᾳ)

Lit., not on account of fornication.

The case (αἰτία)

Not the relation of the man to his wife, nor the circumstances, the state of the case. Αἰτία refers to cause (Matthew 19:3), and the meaning is, if the matter stands thus with reference to the cause which the man must have for putting away his wife.