Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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Joseph Benson · 1815
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Numbers Kabanata 32 1 Benson's Commentary of the Old and New Testaments
Numbers Kabanata 32 4 Benson's Commentary of the Old and New Testaments
Numbers 32:4. Which the Lord smote — That is, whose inhabitants we, by God’s peculiar aid, routed and destroyed: Deuteronomy 2:33, compared with the history of this victory, Numbers 21.
Numbers Kabanata 32 5 Benson's Commentary of the Old and New Testaments
Numbers 32:5-7. Bring us not over Jordan — To give us our possession there; but let this land, on this side Jordan, be our whole possession. Shall ye sit here? — In ease and peace, while your brethren are engaged in war. Wherefore discourage ye the heart of Israel — Their words were ambiguous, and Moses suspected that mere cowardice, and a love of ease, made them desire to stay where they were; which ill example might have disheartened the rest of their brethren.
Numbers Kabanata 32 12 Benson's Commentary of the Old and New Testaments
Numbers 32:12-14. Caleb the Kenezite — So called from Kenaz, one of his eminent ancestors. An increase of sinful men — Succeeding your fathers, as in their places, so also in their sins; imitating the unbelieving spies, and distrusting God’s power and veracity to make good his promise of settling Israel in the land of Canaan.
Numbers Kabanata 32 15 Benson's Commentary of the Old and New Testaments
Numbers 32:15. Ye shall destroy all this people — Who, being moved by your counsel and example, will refuse to go over Jordan and possess the land of Canaan. Thus all who rest satisfied with visible and temporal things, and evidently show by their conduct that they prefer earth to heaven, not only stop short themselves of the rest that remaineth for the people of God, but greatly discourage others in their journey thither, and lay stumbling-blocks in their way. Reader! Arise, depart, this is not thy rest, because it is polluted; it will destroy thee with a sore destruction.
Numbers Kabanata 32 17 Benson's Commentary of the Old and New Testaments
Numbers 32:17. We ourselves will go — Either all, or as many of us as shall be thought necessary, leaving only so many as may be requisite to provide for the support and defence of our wives and children. Because of the inhabitants of the land — The Moabites and Edomites, or other neighbouring people, together with such of the Amorites as had saved themselves by flight, and would watch all opportunities of seeking to reinstate themselves in their lost possessions. Accordingly we find that forty thousand of the Reubenites and Gadites went over with their brethren, ready armed for war, to the plains of Jericho, Deuteronomy 3:18; Joshua 4:12.
Numbers Kabanata 32 18 Benson's Commentary of the Old and New Testaments
Numbers 32:18. We will not return to our houses, &c. — Herein they showed both faith in God and love to their brethren, thus to go in the front of the battle, and generously risk their lives against such powerful enemies, without any further benefit to themselves, leaving their weak families behind them to the divine protection.
Numbers Kabanata 32 20 Benson's Commentary of the Old and New Testaments
Numbers 32:20. Before the Lord — Before the ark, which was the token of God’s presence. He alludes either to the order of the tribes in their march, whereby Reuben and Gad marched immediately before the ark, or to the manner of their passage over Jordan, wherein the ark went first into Jordan, and stood there while all the tribes marched over Jordan by and before it, and these among the rest, as is expressly noted in these very words, that they passed over before the Lord, Joshua 4:13.
Numbers 32:1. The land of Jazer — A city and country of the Amorites. Gilead — A mountainous country, famous for pasturage. These countries were lately taken from the two Amorite princes, Sihon and Og, (Numbers 21:24,) and were, by divine appointment, allowed to be inhabited by the Israelites, as well as the land of Canaan itself.