Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Proverbs Kabanata 15 서론
1 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Proverbs 15 Introduction
Proverbs Kabanata 15 1
7 mga komentaryo na inihambing
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Pr 15:1-33.
Pr 15:1-33.
1. soft--tender or gentle.
turneth . . . wrath--from any one.
stir up--as a smouldering fire is excited.
A soft answer - Gentleness will often disarm the most furious, where positive derangement has not taken place; one angry word will always beget another, for the disposition of one spirit always begets its own likeness in another: thus kindness produces kindness, and rage produces rage. Universal experience confirms this proverb.
A soft answer turneth away wrath,.... Mild words, gentle expressions, delivered with kindness and tenderness, humility and submission; these will work upon a man's passions, weaken his resentments, and break and scatter the storm of wrath raised in his breast, just breaking forth in a very boisterous and blustering manner; so high winds are sometimes laid by soft showers. Thus the Ephraimites were pacified by Gideon's mild answer; and David by Abigail's very submissive and respectful address, Judges 8:1;
but grievous words stir up anger; such as are rough and menacing, scornful and sneering, reproachful and reviling, proud, haughty, and overbearing; like those of Jephthah to the Ephraimites; and of the Ephraimites to the Gileadites; and of Nabal to David's servants, concerning him; and of Rehoboam, who answered the people roughly: in all which instances anger was stirred up, and either were or like to have been attended with bad consequences, Judges 12:1. Or a "word" causing, or rather expressing, "grief" (r); upbraiding others with being the cause of grief to them.
(r) "verbum vel sermo doloris", Montanus, Vatablus, Michaelis; vid. Gussetius, p. 177.
A soft, mild or gentle, answer, which may imply a foregoing charge or accusation, although the word is and may be rendered speech or discourse, turneth away wrath from the speaker.
Grievous words, fierce and vexatious replies or speeches, stir up anger; kindle it, and cause it to flame forth.
Verse 1. - A soft answer turneth away wrath. Two things are here to be observed: an answer should be given - the injured person should not wrap himself in sullen silence; and that answer should be gentle and conciliatory. This is tersely put in a mediaeval rhyme -
"Frangitur ira gravis Quando est respensio suavis."
"Anger, however great, Is checked by answer sweet." Septuagint, "A submissive (ὑποπίπτουσα) answer averteth wrath." Thus Abigail quelled the excessive anger of David by her judicious submission (1 Samuel 25:24, etc.). But grievous words stir up anger. A word that causes vexation makes anger rise the higher.
Ὁργῆς ματαίας εἰσὶν αἰτιοι λόγοι.
"Of empty anger words are oft the cause."
- grievous words] More exactly, a grievous word, R.V.
Proverbs 15:1. A soft answer, &c. — A mild, submissive, and yielding answer to him who severely chides, or reproves, turns away wrath — And prevents the further progress of it. The word מענה, here rendered answer, however, signifies as well what is first said, as the reply to it, and may not improperly be translated speech, or discourse. But grievous words stir up strife — But sharp, contemptuous, and insolent replies, or speeches, incense it the more, and raise a passion where there was none before, and perhaps cause it to flame forth into fury. Melancthon, in his short lectures upon this book, commends this lesson very much to his scholars, considering it as a general precept for the preservation of peace, and avoiding unnecessary contentions, which commonly arise from pride, ambition, emulation, and wrath, which excite men either to give ill words, or to return worse to those that are given them; endeavouring to overcome by sharpness and bitterness, not by lenity and moderation. Solomon, he says, meant by this caution, that we should not think it enough not to begin strife and contention; but that, if others begin it, we should not continue it by rough answers, but endeavour to make an end of it presently, by softening the matter, and should yield much for the sake of tranquillity; and he thinks it is a precept of the same nature with that of Pythagoras; Stir not up fire with a sword: see Bishop Patrick.
The soft answer. Useful correction. Stability of the righteous. The contented mind. The slothful man. The fool. The covetous. The impious. The wicked opposed to the righteous; to the diligent; and to the man who fears the Lord.