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Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Pampublikong domain

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pampublikong domain

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

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준전권 준학술 (권별 저자·연도 확인)

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

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헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

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프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Proverbs Kabanata 26 서론

1 mga komentaryo na inihambing

1 mga mapagkukunan ng komentaryo Buksan ang daanan

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 26 Introduction

Isinalin Buksan ang daanan

Honor is not seemly in a fool. The correction and treatment suitable to such. Of the slothful man. Of him who interferes with matters which do not concern him. Contentions to be avoided. Of the dissembler and the lying tongue.

Proverbs Kabanata 26 1

7 mga komentaryo na inihambing

7 mga mapagkukunan ng komentaryo Buksan ang daanan

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 26:1-28.

Isinalin Buksan ang daanan

Pr 26:1-28.

1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied

(Pr 17:7; 19:10).

Barnes' Notes on the Bible

Proverbs 26:1

Isinalin Buksan ang daanan

In Palestine there is commonly hardly any rain from the early showers of spring to October. Hence, "rain in harvest" became sometimes (see the marginal reference) a supernatural sign, sometimes, as here, a proverb for whatever was strange and incongruous.

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 26:1

Isinalin Buksan ang daanan

As snow in summer - None of these is suitable to the time; and at this unsuitable time, both are unwelcome: so a fool to be in honor is unbecoming.

John Gill's Exposition of the Bible

Proverbs 26:1

Isinalin Buksan ang daanan

As snow in summer, and as rain in harvest,.... Which were very undesirable and unseasonable, yea, very hurtful to the fruits of the earth; and a great obstruction to the labourers in the harvest, and a hinderance to the gathering of it in; and were very rare and uncommon in Judea; it was even a miracle for thunder and rain to be in wheat harvest, 1 Samuel 12:17;

so honour is not seemly for a fool: for a wicked man; such should not be favoured by kings, and set in high places of honour and trust; "folly set in great dignity", or foolish and bad men set in honourable places, are as unsuitable and inconvenient as snow and rain in summer and harvest, and should be as rare as they; and they are as hurtful and pernicious, since they discourage virtue and encourage vice, and hinder the prosperity of the commonwealth; such vile persons are contemned in the eyes of good men, and are disregarded of God; he will not give, theft, glory here nor hereafter; the wise shall inherit it, but shame shall be the promotion of fools, Proverbs 3:35; see Ecclesiastes 10:6.

Matthew Poole's Annotations upon the Holy Bible

Proverbs 26:1

Isinalin Buksan ang daanan

Rules how to carry it towards fools, Proverbs 26:1-12. The slothful man described, Proverbs 26:13-16. The character of a contentious man, and of a busybody, and tale-bearer, Proverbs 26:17-23. The evil of hypocrisy and lying, Proverbs 26:24-28.

As snow in summer, and as rain in harvest; unbecoming and unseasonable.

So honour is not seemly for a fool, because he neither deserves it, nor knows how to use it, but his folly is both increased and publicly manifested by it.

The Pulpit Commentary

Proverbs 26:1

Isinalin Buksan ang daanan

Verses 1-12. - Certain proverbs concerning the fool (kesil), with the exception, perhaps, of ver. 2 (see on Proverbs 1:22). Verse 1. - As snow in summer, and as rain in harvest. Snow in summer would be quite unnatural and unheard of (see on Proverbs 25:13). Rain falls in the usual course of things only at stated times; whence arose the phrase of "the early and of latter rains" (see on Proverbs 16:15). From spring to October or November was the dry season, and a storm at harvest time was regarded, not merely as destructive or inconvenient, but as portentous and even supernatural (see 1 Samuel 12:17, etc.). The two cases are types of all that is incongruous and unsuitable. The LXX., apparently regarding their experience in Egypt rather than the actual text, translate, "As dew in harvest, and as rain in summer." So honour is not seemly for a fool (ver. 8; Proverbs 19:10). It is quite out of place to show respect to a stupid and ungodly man, or to raise him to a post of dignity; such conduct will only confirm him in his folly, give others a wrong impression concerning him, and afford him increased power of mischief. The Greeks had a proverb about giving honour to unsuitable objects: they called it washing an ass's head with nitre.

Keil & Delitzsch Commentary on the Old Testament

PRO 26:1

Isinalin Buksan ang daanan

There now follows a group of eleven proverbs of the fool; only the first of the group has after it a proverb of different contents, but of similar form:

As snow in summer, and rain in harvest;

So honour befitteth not a fool.

If there is snow in high summer ( קיץ , to be glowing hot), it is contrary to nature; and if there is rain in harvest, it is (according to the alternations of the weather in Palestine) contrary to what is usually the case, and is a hindrance to the ingathering of the fruits of the field. Even so a fool and respect, or a place of honour, are incongruous things; honour will only injure him (as according to Proverbs 19:10, luxury); he will make unjust use of it, and draw false conclusions from it; it will strengthen him in his folly, and only increase it. נאוה (= נאוי ) is the adj. to the Pil. נאוה , Psalms 93:5 (plur. נאווּ ); נאוה , Proverbs 19:10, and נאוה , Proverbs 17:7, are also masc. and fem. of the adj., according to which, that which is said under Proverbs 19:10 is to be corrected. Symmachus and Theodotion have translated οὐκ ἔπρεψεν , and have therefore read נאוה . The root word is נאה (as שׁחה to שׁחוה ) = נוה , to aim at something ( vid., Hupfeld under Psalms 23:2).

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