scripture.how Mga Komentaryo sa Bibliya

Mga Mapagkukunan ng Pag-aaral

Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

Aktibong komentaryo

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Kabuuang mga entry

19,831

19,831 isinalin

Lisensya

Pampublikong domain

Orihinal na pinagmulan

Mga mapagkukunan at lisensya

Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.

Buong pangkalahatang-ideya ng lisensya

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Pampublikong domain

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Pag-unlad ng pagsasalin
19,831 / 19,831
Wikang pinagmulan
en
Mode ng pagtingin
Wikang pagsasalin
Katayuan ng pagsasalin

Romans Kabanata 13 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ro 13:1-14.

Isinalin Buksan ang daanan

Ro 13:1-14.

SAME SUBJECT CONTINUED--POLITICAL AND SOCIAL RELATIONS--MOTIVES.

1, 2. Let every soul--every man of you

be subject unto the higher powers--or, "submit himself to the authorities that are above him."

For there is no power--"no authority"

but of God: the powers that be are ordained of God--"have been ordained of God."

Romans Kabanata 13 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

2. Whosoever therefore resisteth the power--"So that he that setteth himself against the authority."

resisteth the ordinance of God; and they that resist shall receive to themselves damnation--or, "condemnation," according to the old sense of that word; that is, not from the magistrate, but from God, whose authority in the magistrate's is resisted.

Romans Kabanata 13 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

3, 4. For rulers are not a terror to good works--"to the good work," as the true reading appears to be

but to the evil.

Romans Kabanata 13 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

4. he beareth not the sword in vain--that is, the symbol of the magistrate's authority to punish.

Romans Kabanata 13 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

5. Wherefore ye must needs be subject, not only for wrath--for fear of the magistrate's vengeance.

but also for conscience' sake--from reverence for God's authority. It is of Magistracy in general, considered as a divine ordinance, that this is spoken: and the statement applies equally to all forms of government, from an unchecked despotism--such as flourished when this was written, under the Emperor Nero--to a pure democracy. The inalienable right of all subjects to endeavor to alter or improve the form of government under which they live is left untouched here. But since Christians were constantly charged with turning the world upside down, and since there certainly were elements enough in Christianity of moral and social revolution to give plausibility to the charge, and tempt noble spirits, crushed under misgovernment, to take redress into their own hands, it was of special importance that the pacific, submissive, loyal spirit of those Christians who resided at the great seat of political power, should furnish a visible refutation of this charge.

Romans Kabanata 13 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

6, 7. For, for this cause pay ye--rather, "ye pay"

tribute also--that is, "This is the reason why ye pay the contributions requisite for maintaining the civil government."

for they are God's ministers, attending continually upon this very thing--"to this very thing."

Romans Kabanata 13 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

7. Render therefore to all their dues--From magistrates the apostle now comes to other officials, and from them to men related to us by whatever tie.

tribute--land tax.

custom--mercantile tax.

fear--reverence for superiors.

honour--the respect due to persons of distinction.

Romans Kabanata 13 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Walang pamagat

Isinalin Buksan ang daanan

8. Owe no man anything, but to love one another--"Acquit yourselves of all obligations except love, which is a debt that must remain ever due" [HODGE].

for he that loveth another hath fulfilled the law--for the law itself is but love in manifold action, regarded as matter of duty.