Mga Mapagkukunan ng Pag-aaral
Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.
Aktibong komentaryo
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Kabuuang mga entry
19,831
19,831 isinalin
Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Titus Kabanata 2 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Titus Kabanata 2 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. sober--Translated "vigilant," as sober men alone can be
(1Ti 3:2).
But "sober" here answers to "not given to wine,"
Tit 2:3; Tit 1:7.
grave--"dignified"; behaving with reverent propriety.
temperate--"self-restrained"; "discreet" [ALFORD],
(Tit 1:8; 1Ti 2:9).
faith . . . charity [love] . . . patience--combined in
1Ti 6:11.
"Faith, hope, charity"
(1Co 13:13).
"Patience," Greek, "enduring perseverance," is the attendant on, and is supported by, "hope"
(1Co 13:7; 1Th 1:3).
It is the grace which especially becomes old men, being the fruit of ripened experience derived from trials overcome
(Ro 5:3).
Titus Kabanata 2 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. behaviour--"deportment."
as becometh holiness--"as becometh women consecrated to God" [WAHL]: being by our Christian calling priestesses unto God
(Eph 5:3; 1Ti 2:10).
"Observant of sacred decorum" [BENGEL].
not false accusers--not slanderers: a besetting sin of some elderly women.
given to much wine--the besetting sin of the Cretans
(Tit 1:12).
Literally, "enslaved to much wine." Addiction to wine is slavery
(Ro 6:16; 2Pe 2:19).
teachers--in private: not in public
(1Co 14:34; 1Ti 2:11, 12);
influencing for good the younger women by precept and example.
Titus Kabanata 2 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. to be sober--Greek, "self-restrained," "discreet"; the same Greek as in
Tit 2:2,
"temperate." (But see on
Tit 2:2;
compare Note,
2Ti 1:7).
ALFORD therefore translates, "That they school (admonish in their duty) the young women to be lovers of their husbands," &c. (the foundation of all domestic happiness). It was judicious that Titus, a young man, should admonish the young women, not directly, but through the older women.
Titus Kabanata 2 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. keepers at home--as "guardians of the house," as the Greek expresses. The oldest manuscripts read, "Workers at home": active in household duties
(Pr 7:11; 1Ti 5:13).
good--kind, beneficent
(Mt 20:15; Ro 5:7; 1Pe 2:18).
Not churlish and niggardly, but thrifty as housewives.
obedient--rather "submissive," as the Greek is translated; (see on
Eph 5:21, 22;
Eph 5:24).
their own--marking the duty of subjection which they owe them, as being their own husbands
(Eph 5:22; Col 3:18).
blasphemed--"evil spoken of." That no reproach may be cast on the Gospel, through the inconsistencies of its professors
(Tit 2:8, 10; Ro 2:24; 1Ti 5:14; 6:1).
"Unless we are virtuous, blasphemy will come through us to the faith" [THEOPHYLACT].
Titus Kabanata 2 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Young--Greek, "The younger men."
sober-minded--self-restrained [ALFORD]. "Nothing is so hard at this age as to overcome pleasures and follies" [CHRYSOSTOM].
Titus Kabanata 2 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. In--with respect to all things.
thyself a pattern--though but a young man thyself. All teaching is useless unless the teacher's example confirm his word.
in doctrine--in thy ministerial teaching (showing) uncorruptness, that is, untainted purity of motive on thy part (compare
2Co 11:3),
so as to be "a pattern" to all. As "gravity," &c., refers to Titus himself, so "uncorruptness"; though, doubtless, uncorruptness of the doctrine will be sure to follow as a consequence of the Christian minister being of simple, uncorrupt integrity himself.
gravity--dignified seriousness in setting forth the truth.
sincerity--omitted in the oldest manuscripts.
Titus Kabanata 2 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. speech--discourse in public and private ministrations.
he that is of the contrary part--the adversary
(Tit 1:9; 2Ti 2:25),
whether he be heathen or Jew.
may be ashamed--put to confusion by the power of truth and innocence (compare
Tit 2:5, 10; 1Ti 5:14; 6:1).
no evil thing--in our acts, or demeanor.
of you--So one of the oldest manuscripts. Other very old manuscripts read, "of US," Christians.
Tit 2:1-15.
DIRECTIONS TO TITUS: HOW TO EXHORT VARIOUS CLASSES OF BELIEVERS: THE GRACE OF GOD IN CHRIST OUR GRAND INCENTIVE TO LIVE GODLY.
1. But . . . thou--in contrast to the reprobate seducers stigmatized in
Tit 1:11, 15, 16.
"He deals more in exhortations, because those intent on useless questions needed chiefly to be recalled to the study of a holy, moral life; for nothing so effectually allays men's wandering curiosity, as the being brought to recognize those duties in which they ought to exercise themselves" [CALVIN].
speak--without restraint: contrast
Tit 1:11,
"mouths . . . stopped."
doctrine--"instruction" or "teaching."