Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Zechariah Kabanata 2 서론
3 mga komentaryo na inihambing
Adam Clarke's Commentary and Critical Notes on the Bible
Zechariah 2 Introduction
The vision with which this chapter opens, portended great increase and prosperity to Jerusalem. Accordingly Josephus tells us, (Wars 5:4: 2), that "the city, overflowing with inhabitants, extended beyond its walls," as predicted in the fourth verse, and acquired much glory during the time of the Maccabees; although these promises, and particularly the sublime image in the fifth verse, has certainly a still more pointed reference to the glory and prosperity of the Christian Church in the latter days, Zechariah 2:1-5. See Revelation 21, 22. In consequence of these promises, the Jews, still inhabiting Babylon and the regions round about, are called upon to hasten home, that they might not be involved in the fate of their enemies, who were destined to fall a prey to the nations which they had formerly subdued; God's great love and zeal for his people moving him to glorify them by humbling all their adversaries, Zechariah 2:6-9. The most gracious promises of God's presence with his Church, and her consequent increase and prosperity, set forth in the remaining verses, Zechariah 2:10-13, were to a certain extent fulfilled in the great number of proselytes made to Judaism after the return from the captivity; but shall be more fully accomplished after the restoration of the Jews to the favor of God under the Gospel. "For if the casting away of the natural Israel be the reconciling of the world, what shall the receiving of them be but life from the dead?"
INTRODUCTION TO Zechariah 2
This chapter contains a prophecy of the church under the Gospel dispensation; of the largeness and numbers of it; and of its protection and glory, through the presence of God in it. In this vision a man is seen with a measuring line in his hand, to measure Jerusalem with, Zechariah 2:1 upon which an angel bids the angel that talked with the prophet to declare to him the largeness, populousness, and safety of Jerusalem, Zechariah 2:3 then follows an exhortation to the people of God to come out of Babylon, Zechariah 2:6 and then a promise of the calling of the Gentiles, and of God's gracious inhabitation in his church, which would be matter of joy to Zion; and of his inheriting Judah, and choosing Jerusalem Zechariah 2:8 and the chapter is concluded with an address to all mankind, to be silent before the Lord, since he was raised up out of his habitation, Zechariah 2:13.
Zechariah Kabanata 2 1
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Zec 2:1-13.
Zec 2:1-13.
THIRD VISION. The man with the measuring-line.
The city shall be fully restored and enlarged
(Zec 2:2-5).
Recall of the exiles
(Zec 2:6, 7).
Jehovah will protect His people and make their foes a spoil unto them
(Zec 2:8, 9).
The nations shall be converted to Jehovah, as the result of His dwelling manifestly amidst His people
(Zec 2:10-13).
1. man with a measuring-line--the same image to represent the same future fact as in
Eze 40:3; 47:4.
The "man" is Messiah (see on
Zec 1:8),
who, by measuring Jerusalem, is denoted as the Author of its coming restoration. Thus the Jews are encouraged in Zechariah's time to proceed with the building. Still more so shall they be hereby encouraged in the future restoration.
A man with a measuring line in his hand - Probably the Angel of the Lord, of whom Ezekiel has a like vision. Jerome: "He who before, when he lift up his eyes, had seen in the four horns things mournful, now again lifts up his eves to see a man, of whom it is written, "Behold a man whose name is the Branch" Zechariah 6:12; of whom we read above, "Behold a man riding upon a red horse, and he stood among the myrtle trees, which were in the bottom" Zechariah 1:8. Of whom too the Father saith; He builded My city, "whose builder and maker is God" Hebrews 11:10. He too is seen by Ezekiel in a description like this, "a man whose appearance was like the appearance of brass" Ezekiel 40:3, that is, "burnished and shining as fire, with a line of flax in his hand and a measuring reed" Ezekiel 1:7. The office also seems to be one of authority, not to measure the actual length and breadth of Jerusalem, but to lay down what it should be, (Cyril), "to mark it out broad and very long."
A man with a measuring-line in his hand - Probably a representation of Nehemiah, who got a commission from Artaxerxes Longimanus to build up the walls of Jerusalem; for hitherto it had remained without being enclosed.
I lifted up mine eyes again, and looked,.... And saw a third vision; which, as Kimchi owns, refers to the times of the Messiah; though it might be of use to the Jews then present, to encourage them to expect the rebuilding of Jerusalem, in a literal sense:
and behold a man with a measuring line in his hand: by whom is meant, not Nehemiah, nor Zerubbabel; see Zechariah 4:10 who were concerned in the building of Jerusalem; nor any mere man, nor even a created angel; for, though he may be the same with the other angel, that did not talk with the prophet, Zechariah 2:3 as Kimchi observes; seeing he seems to be superior to him that did; yet not a ministering spirit, but the Messiah, who in this book is often spoken of as a man; See Gill on Zechariah 1:8 and by "the measuring line in his hand" may be meant eternal predestination, the Lamb's book of life, which is in his keeping; and is the measure and rule by which he proceeds in the calling, justification, and glorification of the firstborn, whose names are written in heaven; or the Scriptures of truth, the measure and rule of doctrine, discipline, worship, and conversation; and according to which Christ forms, constitutes, and regulates Gospel churches; see Ezekiel 40:3.
The vision of an angel sent to measure Jerusalem, and its flourishing state under God’s protection foretold, Zechariah 2:1-5. The people warned to quit Babylon before its fall, Zechariah 2:6-9. The promise of God’s presence, Zechariah 2:10-13.
I, Zechariah,
lifted up mine eyes again: this is the third emblem or vision he had seen. Looked very diligently and intently.
A man; one in form of a man; some say it was Christ, others say a type of Nehemiah; it was an emblem of some master-builder to be sure, and it is probable the prophet took him for no more than a man.
With a measuring line in his hand; he appeared ready and prepared to lay out the platform of Jerusalem for extent, form, and beauty,
ZECHARIAH CHAPTER 2
The vision of an angel sent to measure Jerusalem, and its flourishing state under God’s protection foretold, Zechariah 2:1-5. The people warned to quit Babylon before its fall, Zechariah 2:6-9. The promise of God’s presence, Zechariah 2:10-13.
I, Zechariah,
lifted up mine eyes again: this is the third emblem or vision he had seen. Looked very diligently and intently.
A man; one in form of a man; some say it was Christ, others say a type of Nehemiah; it was an emblem of some master-builder to be sure, and it is probable the prophet took him for no more than a man.
With a measuring line in his hand; he appeared ready and prepared to lay out the platform of Jerusalem for extent, form, and beauty,
In this chapter we have, I. Another vision which the prophet saw, not for his own entertainment, but for his satisfaction and the edification of those to whom he was sent, Zec 2:1,2. II. A sermon upon it, in the rest of the chapter, 1. By way of explication of the vision, showing it to be a prediction of the replenishing of Jerusalem and of its safety and honour, Zec 2:3-5. 2. By way of application. Here is, (1.) A use of exhortation to the Jews that were yet in Babylon, pressing them to hasten their return to their own land, Zec 2:6-9. (2.) A use of consolation to those that were returned, in reference to the many difficulties they had to struggle with, Zec 2:10-12. (3.) A use of caution to all not to prescribe to God, or limit him, but patiently to wait for him, Zec 2:13.