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Sick of a fever (πυρέσουσαν)

Derived from πῦρ, fire. Our word fever comes through the German feuer.

Bare (ἐβάστασεν)

This translation is correct. The word does not mean "he took away," but "he bore," as a burden laid upon him. This passage is the corner-stone of the faith-cure theory, which claims that the atonement of Christ includes provision for bodily no less than for spiritual healing, and therefore insists on translating "took away." Matthew may be presumed to have understood the sense of the passage he was citing from Isaiah, and he could have used no word more inadequate to express his meaning, if that meaning had been that Christ took away infirmities.

Holes (φωλεοὺς)

Wyc. has ditches, with burrows in explanation.

Nests (κατασκηνώσεις)

Only here and in the parallel, Luke 9:58. Nests is too limited. The word, derived from σκηνή, a tent, has the more general meaning of shelter or habitation. In classical Greek it is used of an encampment. The nest is not to the bird what the hole is to the fox, a permanent dwelling-place, since the bird frequents the nest only during incubation. The Rev. retains nests, but puts lodging-places in the margin.

Tempest (σεισμὸς)

Lit., shaking. Used of an earthquake. The narrative indicates a sudden storm. Dr. Thomson ("Land and Book") says: "Such winds are not only violent, but they come down suddenly, and often when the sky is perfectly clear....To understand the causes of these sudden and violent tempests we must remember that the lake lies low - six hundred and eighty feet below the sea; that the mountainous plateau of the Jaulan rises to a considerable height, spreading backward to the wilds of the Hauran, and upward to snowy Hermon; that the water-courses have worn or washed out profound ravines and wild gorges, converging to the head of this lake; and that these act like great funnels to draw down the cold winds from the mountains."

The tombs (μνημείων)

Chambers excavated in the mountain, which would afford a shelter to the demoniac. Chandler ("Travels in Asia Minor") describes tombs with two square rooms, the lower containing the ashes, while in the upper, the friends performed funeral rites, and poured libations through a hole in the floor. Dr. Thomson ("Land and Book") thus describes the rock-cut tombs in the region between Tyre and Sidon: "They are nearly all of the same form, having a small chamber in front, and a door leading from that into the tomb, which is about six feet square, With niches on three sides for the dead." A propensity to take up the abode in the tombs is mentioned by ancient physicians as a characteristic of madmen. The Levitical uncleanness of the tombs would insure the wretches the solitude which they sought. Trench ("Notes on the Miracles") cites the following incident from Warburton ("The Crescent and the Cross"): "On descending from these heights I found myself in a cemetery whose sculptured turbans showed me that the neighboring village was Moslem. The silence of night was now broken by fierce yells and howlings, which I discovered proceeded from a naked maniac who was fighting with some wild dogs for a bone. The moment he perceived me he left his canine comrades, and bounding along with rapid strides, seized my horse's bridle, and almost forced him backward over the cliff."

Fierce (χαλεποὶ)

Originally, difficult, hard. Hence hard to manage; intractable.

A steep place (τοῦ κρημνοῦ)

Much better the steep (Rev.). Not an overhanging precipice, but a steep, almost perpendicular declivity, between the base of which and the water was a narrow margin of ground, in which there was not room for the swine to recover from their headlong rush. Dr. Thomson ("Land and Book") says: "Farther south the plain becomes so broad that the herd might have recovered and recoiled from the lake." The article localizes the steep as in the vicinity of the pasture.

Receipt of custom (τελώνιον)

Rev., place of toll. Wyc., tolbooth, toll-booth, or toll-cabin, which is an excellent word, though obsolete. Sitting at, is, literally, sitting on: the elevated platform or bench which was the principal feature of the toll-office, as in modern custom-bazaars, being put for the whole establishment. This customs-office was at Capernaum, the land-rag-place for the many ships which traversed the lake or coasted from town to town; and this not only for those who had business in Capernaum, but for those who would there strike the great road of eastern commerce from Damascus to the harbors of the West. Cicero, in his oration on the Consular Provinces, accuses Gabinius, the pro-consul of Syria, of relieving the Syrians and Jews of some of their legitimate taxes, and of ordering the small buildings to be taken down, which the publicans had erected at the approaches to bridges, or at the termination of roads, or in the harbors, for the convenience of their slaves and collectors.

New (ἀγνάφου)

From ἀ, not, and γνάπτω, to card or comb wool; hence to dress or full cloth. Therefore Rev. renders more correctly undressed cloth, which would shrink when wet, and tear loose from the old piece. Wyc. renders rude. Jesus thus pictures the combination of the old forms of piety peculiar to John and his disciples with the new religious life emanating from himself, as the patching of an old garment with a piece of unfulled cloth, which would stretch and tear loose from the old fabric and make a worse rent than before.