Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Genesis Kabanata 49 27 Cambridge Bible for Schools and Colleges
Genesis Kabanata 49 28 Cambridge Bible for Schools and Colleges
28–33. Genesis 49:28 a is the editorial conclusion to Jacob’s blessing. Genesis 49:28 b–33 resume from Genesis 49:1 a, and record Jacob’s death according to P.
Genesis Kabanata 49 29 Cambridge Bible for Schools and Colleges
bury me] Cf. Genesis 47:29-31 (J).
Genesis Kabanata 49 30 Cambridge Bible for Schools and Colleges
Genesis Kabanata 49 31 Cambridge Bible for Schools and Colleges
Genesis Kabanata 49 33 Cambridge Bible for Schools and Colleges
yielded up the ghost] Cf. Genesis 25:8 (P). The phrase is an English one. The Hebrew has simply “and expired.” LXX ἐξέλιπε; Lat. obiit.
unto his people] See note on Genesis 25:8. The present passage shews clearly that “to be gathered unto one’s people” is not burial in the ancestral place of sepulture (for the account of Jacob’s burial seventy days later comes in the next chapter); but the soul’s departure to the gathering-place of the deceased members of the family, i.e. Sheôl.
Genesis Kabanata 50 서론 Cambridge Bible for Schools and Colleges
Ch. 50 (J, P, E.)
1–13. The mourning for Jacob and his burial.
14–21. Joseph and his brethren.
22–26. Joseph’s death.
With the exception of Genesis 50:12-13, which are from P, this chapter contains the narrative of J and E. Genesis 50:1-11; Genesis 50:14 (J) follow upon Genesis 47:29-31 (Joseph being the prominent person); Genesis 50:12-13 (P) follow upon Genesis 49:29-33 (Jacob’s sons collectively acting together); Genesis 50:15-26, from E.
Genesis Kabanata 50 1 Cambridge Bible for Schools and Colleges
a wolf that ravineth] i.e. a wolf that seizes and rends his prey. Cf. Ezekiel 22:27. Elsewhere in the O.T. the simile of a wolf is used only in a bad sense.
To “ravin” is Old English for “to prey with rapacity”: cf. Shakespeare, Cymb., i. 6, “The cloy’d will, … ravening first The lamb.”
at even] Compare the expression “evening wolves,” i.e. those which “at even” are most terrible and savage; Jeremiah 5:6; Habakkuk 1:8; Zephaniah 3:3. It is noteworthy that there is no certain reference to the reign of Saul as conferring distinction upon the tribe. But “shall divide the spoil” recalls the description of the Benjamite monarch, who “clothed the daughters of Israel in scarlet, and put ornaments of gold on their apparel” (2 Samuel 1:24).